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Heritage Activism and Cultural Rights: The Case of the New Acropolis Museum

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Abstract

This chapter offers a new perspective on the ‘New Acropolis Museum’ (currently known as the Acropolis Museum) in Athens, Greece. It does so by focusing on the conflicts that emerged during the construction of the museum when the authorities announced the decision to demolish the surrounding 1950s’ blocks of flats as well as the listed neoclassical and Art Deco buildings. The driver of this governmental decision was the enhancement of the surrounding environment of the museum and the provision of uninterrupted views towards the Acropolis Hill. The museum itself was also viewed as an object that should be admired for its innovative architecture and thus the demolition of the aforementioned buildings was deemed to enhance its aesthetics. The long-lasting and intensive debates that ensued as a result of this act demonstrate how the Acropolis Museum formed an arena for “heritage activism” where a diverse range of interest groups (including architects, archaeologists, local residents, local societies) fought against the official and authoritarian decision to demolish nineteenth- and twentieth-century architectural buildings in order to enhance the classical, glorious past of the Acropolis Hill. This heritage activism was partly driven by conceptual ambiguities and clashes in the definitions of cultural and human rights per se, as well as by the different socio-psychological forces and ideologies of the local community towards heritage.

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Notes

  1. 1.

    It has been acknowledged by many scholars in the past that the cultural rights aspect of human rights has not been treated equally to the other categories of human rights. For example, Stavenhagen (2013, p. 30) noted that ‘cultural rights have not been given much importance in theoretical texts on human rights and […] are treated rather as a residual category’.

  2. 2.

    This vagueness is not only present with regard to the definition of ‘cultural rights’ but also with regard to the very meaning of ‘culture’. Refer to Logan (2007, p. 44), Psychogiopoulou (2013, p. 159).

  3. 3.

    The full text of the first part of Article 1 of the First Protocol is as follows: ‘every natural or legal person is entitled to the peaceful enjoyment of his possessions. No one shall be deprived of his possessions except in the public interest and subject to the conditions provided for by law and by the general principles of international law’.

  4. 4.

    The full text of Paragraph 1 of Article 24 states: ‘the protection of the natural and cultural environment constitutes a duty of the State and a right of every person. The State is bound to adopt special preventive or repressive measures for the preservation of the environment in the context of the principle of sustainable development […]’.

  5. 5.

    In particular, Paragraph 1 of Article 17 of the Greek Constitution of 1975 states: ‘Property is under the protection of the State; rights deriving there from, however, may not be exercised contrary to the public interest’.

  6. 6.

    The current law in Greece that regulates everything related to antiquities and cultural heritage is Law 3028/2002 ‘on the protection of antiquities and cultural heritage in general’. Regarding the expropriation process to be followed in case that antiquities are found in private land, Article 19 states: ‘for the protection of monuments, archaeological or historical sites or for carrying out excavations, the Minister of Culture may order the temporary or permanent deprivation or restriction of the use of an immovable’ and ‘in case of substantial permanent restriction or permanent deprivation of the original use of an immovable as a whole, full compensation shall be paid’.

  7. 7.

    The concept of archaeological significance can cover a wide terminological range, since it does refer to not only areas with archaeological remains but also the surrounding areas. refer to Siouti (2004).

  8. 8.

    For the ‘unclear’ relationship, as characterised by O’Keefe, refer to O’Keefe (2000, p. 187) and also Logan (2007, p. 44).

  9. 9.

    The clause is included in Article 17 Paragraph 1 of the Greek Constitution.

  10. 10.

    For the concept of evaluated hierarchy of freedoms refer to Tsatsou (1987) and Xrisogonos (2002).

  11. 11.

    Moreover, Giannakourou and Balla (2006, p. 537) stress that the ‘courts have formulated a body of case law that is generally tolerant of government actions that serve legitimate public objectives’.

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Fouseki, K., Shehade, M. (2017). Heritage Activism and Cultural Rights: The Case of the New Acropolis Museum. In: Silverman, H., Waterton, E., Watson, S. (eds) Heritage in Action. Springer, Cham. https://doi.org/10.1007/978-3-319-42870-3_10

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