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Against the Grain: Indian Women Negotiate Land, Labour and Livelihoods in the New Millennium

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Land, Labour and Livelihoods

Part of the book series: Gender, Development and Social Change ((GDSC))

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Abstract

Indian women are positioned at a critical juncture in the second decade of the twenty-first century. The new opportunities of a liberalised, growing economy has produced uneven effects for women, leading to some gains but overall the persistence, and in some cases even deepening, of gender disadvantages. The chapters in this book articulate the multiple modalities of women working ‘against the grain’ of patriarchal values, ideologies, practices and institutions in order to secure land, labour and livelihoods. This introductory chapter signals the need for three important directional shifts in interventions and analyses. First, we argue for a shift in the conceptualisation of the informal sector, given that the majority of India’s workforce, particularly women, are located within it. Second, we place social reproduction at the centre of our thinking about the informal sector, challenge the assumption of it as an invisible, ‘given’ responsibility of women and eschew the artificial binary between production and social reproduction. Third, the insights of these chapters suggest that considerations of intersectionality and gendered social relations should be integral to land, labour and livelihood strategies.

The editors gratefully acknowledge funding support by the University of Melbourne, Australia (from the International Research and Research Training Fund and the Faculty of Arts Publication Subsidy Grant) and by the Tata Institute of Social Sciences, Mumbai, which has made this volume possible.

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Notes

  1. 1.

    In India the informal sector is generally defined as consisting of all unincorporated private enterprises (including agricultural activities) owned by individuals or households with fewer than ten workers (see NCEUS, 2008).

  2. 2.

    Dalit is the preferred political identification of groups labelled ‘scheduled caste’ by the government.

  3. 3.

    Adivasi is the preferred political identification of groups labelled ‘scheduled tribe’ by the government.

  4. 4.

    In Muslim personal law, mehr is a mandatory payment in the form of money or possessions paid by the groom’s family to the bride at the time of marriage, which legally becomes her property.

  5. 5.

    Home-based work includes productive work conducted: by workers within their homes; by those who own their own enterprises, or who work for a family-owned enterprise; or those who undertake paid work for external employers.

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Gopal, M., Ruthven, O., Fernandez, B. (2016). Against the Grain: Indian Women Negotiate Land, Labour and Livelihoods in the New Millennium. In: Land, Labour and Livelihoods. Gender, Development and Social Change. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-40865-1_1

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