Abstract
In all pre-modern cultures, the great powers of nature, sun and moon, life and death, winds, storms, floods, earthquakes, volcanos, were thought of in divine terms. These great powers were gods, with terrifying and arbitrary potentials, needing to be appeased, often by sacrifices (which in some cultures such as the Aztec one took human form). Human beings seemed small and weak compared to such elemental and often destructive forces. The idea of human beings coming to dominate most of the planet, apart from the deep oceans and polar regions, and even being a threat to its eco-systems, would have seemed far-fetched.
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Notes
- 1.
Plato, Timaeus, tr. Benjamin Jowett http://classics.mit.edu/Plato/timaeus.html
- 2.
Ibid.
- 3.
Ibid.
- 4.
Ibid.
- 5.
Geoffrey Lloyd and Nathan Sivin, The Way and the Word: Science and Medicine in Early China and Greece (New Haven and London: Yale University Press, 2002), p. 241.
- 6.
Aristotle, Politics Book 1, Ch. 8.
- 7.
Horace, Odes 3.29.
- 8.
Horace, Odes 3.1.
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Eyres, H. (2017). Cosmology and Astronomy from Prehistory to the Roman Empire. In: Seeing Our Planet Whole: A Cultural and Ethical View of Earth Observation. Springer, Cham. https://doi.org/10.1007/978-3-319-40603-9_2
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DOI: https://doi.org/10.1007/978-3-319-40603-9_2
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