Skip to main content

Alterity, Predation, and Questions of Representation: The Problem of the Kharisiri in the Andes

  • Chapter
  • First Online:
Critical Anthropological Engagements in Human Alterity and Difference

Part of the book series: Approaches to Social Inequality and Difference ((ATSIAD))

Abstract

Ødegaard raises important issues about anthropological approaches to difference and inequality, by re-interpreting the problem of kharisiris in the Andes. Considered to steal blood or fat from un-suspecting humans, the kharisiri has generally been analyzed as a symbol of power abuse and inequalities in the region. Such interpretations may obscure the ontological underpinnings of such attacks, however, reducing the kharisiri phenomena to a symbol of something else. Drawing on notions of predation from Amazonian ethnography, Ødegaard argues that kharisiris must be understood in light of Andean notions of earth beings as powerful non-human persons, hence entailing a different conceptualization of alterity and boundaries. In “Alterity, predation, and questions of representation” kharisiris are understood as part of ontological dynamics where humans are potential prey to different powerful beings, human and non-human, due to their common reliance on vital substances.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 89.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 119.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 119.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Allen, C. 1988. The Hold Life Has: Coca and Cultural Identity in an Andean Community. Washington, DC: Smithsonian Institution Press.

    Google Scholar 

  • ———. 1998. When Utensils Revolt: Mind, Matter, and Modes of Beings in the Pre-Colombian Andes. RES: Anthropology and Aesthetics 33: 18–27.

    Google Scholar 

  • Ansion, J., ed. 1989. Pishtacos: De verdugos a sacaojos. Lima: Tarea, Asociacion de Publicaciones Educativas.

    Google Scholar 

  • Bastien, J.W. 1978. Mountain of the Condor: Metaphor and Ritual in an Andean Ayllu. St. Paul: West Publishing Co..

    Google Scholar 

  • Bateson, G. 2000. Steps to an Ecology of Mind. Chicago: University of Chicago Press.

    Google Scholar 

  • Bird-David, N. 1999. “Animism” Revisited: Personhood, Environment, and Relational Epistemology. Current Anthropology 40(1): 67–91.

    Article  Google Scholar 

  • Blaisdell, A., and C.V. Ødegaard. 2014. Losing Fat, Gaining Treatment: A Qualitative Study of the Use of Biomedicine as a Cure for Traditional Illnesses. Journal of Ethnobiology and Ethnomedicine, Jul. 3, 10: 52. doi: 10.1186/1746-4269-10-52.

    Google Scholar 

  • Cadena, M. de la. 2010. Indigenous Cosmopolitics in the Andes: Conceptual Reflections beyond “Politics”. Cultural Anthropology 25(2): 334–370.

    Article  Google Scholar 

  • ———. 2014. The Politics of Modern Politics Meets Ethnographies of Excess through Ontological Openings. Fieldsights—Theorizing the Contemporary, Cultural Anthropology Online, January 13, 2014. http://www.culanth.org/fieldsights/471-the-politics-of-modern-politics-meets-ethnographies-of-excess-through-ontological-openings.

  • Canessa, A. 2000. Fear and Loathing on the Kharisiri Trail: Alterity and Identity in the Andes. Journal of the Royal Anthropological Institute 6(4): 705–720.

    Article  Google Scholar 

  • Crandon-Malamud, L. 1991. From the Fat of Our Souls: Social Change, Political Process, and Medical Pluralism in Bolivia. Berkeley: University of California Press.

    Google Scholar 

  • Descola, P. 2013. Beyond Nature and Culture. Chicago and London: The University of Chicago Press.

    Google Scholar 

  • Fausto, C. 2007. Feasting on People. Current Anthropology 48(4): 497–530.

    Article  Google Scholar 

  • Gose, P. 1994. Deathly Waters and Hungry Mountains: Agrarian Ritual and Class Formation in an Andean Town. Toronto: University of Toronto Press.

    Google Scholar 

  • Hage, G. 2012. Critical Anthropological Thought and the Radical Political Imaginary Today. Critique of Anthropology 32(3): 285–308.

    Article  Google Scholar 

  • Harris, O. [1978] 2000. To Make the Earth Bear Fruit: Ethnographic Essays on Fertility, Work and Gender in Highland Bolivia. London: Institute of Latin American Studies.

    Google Scholar 

  • Harvey, P. 2001. Landscape and Commerce: Creating Contexts for the Exercise of Power. In Contested Landscapes: Movement, Exile and Place, eds. B. Bender and M. Winer, 197–210. Oxford: Berg.

    Google Scholar 

  • Holbraad, M. 2012. Truth in Motion. The Recursive Anthropology of Cuban Divination. Chicago and London: The University of Chicago Press.

    Book  Google Scholar 

  • Holbraad, M., and M.A. Pedersen. 2009. Planet M: The Intense Abstraction of Marilyn Strathern. Anthropological Theory 9(4): 371–394.

    Article  Google Scholar 

  • Kohn, E. 2013. How Forests Think. Toward an Anthropology beyond the Human. Berkeley and Los Angeles: University of California Press.

    Book  Google Scholar 

  • Latour, B. 2005. Reassembling the Social. An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.

    Google Scholar 

  • Lund Skar, S. 1994. Worlds Together, Lives Apart: Quechua Colonization in Jungle and City. Oslo: Scandinavian University Press.

    Google Scholar 

  • Mol, A. 2003. The Body Multiple: Ontology in Medical Practice. Durham and London: Duke University Press.

    Google Scholar 

  • Nash, J., ed. 1979. We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines. New York: Columbia University Press.

    Google Scholar 

  • Ødegaard, C.V. 2010. Mobility, Markets and Indigenous Socialities. Contemporary Migration in the Peruvian Andes. Surrey: Ashgate Publishing.

    Google Scholar 

  • Orta, A. 2004. Catechizing Culture. Missionaries, Aymara and the “New Evangelization”. New York, Chichester and West Sussex: Columbia University Press.

    Book  Google Scholar 

  • Peirce, C. 1992. Questions Concerning Certain Faculties Claimed for Man. In The Essential Peirce: Selected Philosophical Writings, eds. N. Houser and C. Kloesel, 11–27. Bloomington: Indiana University Press.

    Google Scholar 

  • Ramos, A.R. 2012. The Politics of Perspectivism. The Annual Review of Anthropology 41: 481–494.

    Article  Google Scholar 

  • Rivière, P. 1994. Wysinwyg in Amazonia. Journal of the Anthropological Society of Oxford 25: 255–262.

    Google Scholar 

  • Sallnow, M. 1987. Pilgrims of the Andes: Regional Cults in Cuzco. Washington, DC: Smithsonian Institution.

    Google Scholar 

  • Salmond, A.J.M. 2014. Transforming Translations (Part 2): Addressing Ontological Alterity. HAU: Journal of Ethnographic Theory 4(1): 155–187.

    Article  Google Scholar 

  • Scott, M.W. 2013. The Anthropology of Ontology (Religious Science?). Journal of the Royal Anthropological Institute 19(4): 859–872.

    Article  Google Scholar 

  • Sheper-Hughes, N. 1996. The Theft of Life: The Globalization of Organ Stealing Rumors. Anthropology Today 12(3): 3–11.

    Article  Google Scholar 

  • Sifuentes, E. 1989. La continuidad de la historia de los pishtacos en los “robaojos” de hoy. In Pishtacos: De verdugos a sacaojos, ed. J. Ansion, 149–154. Lima: Tarea, Asociacion de Publicaciones Educativas.

    Google Scholar 

  • Stensrud, A.B. 2011. Todo en la vida se paga: Negotiating life in Cusco, Peru. PhD thesis, University of Oslo.

    Google Scholar 

  • Strathern, M. 2004. Partial Connections. New York: AltaMira.

    Google Scholar 

  • Taussig, M. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: The University of North Carolina Press.

    Google Scholar 

  • Urton, G. 1981. At the Crossroads of the Earth and the Sky: An Andean Cosmology. Austin: University of Texas Press.

    Google Scholar 

  • Vigh, H.E., and D.B. Sausdal. 2014. From Essence Back to Existence: Anthropology beyond the Ontological Turn. Anthropological Theory 14(1): 49–73.

    Article  Google Scholar 

  • Vilaça, A. 2015. Dividualism and Individualism in Indigenous Christianity: A Debate Seen from Amazonia. HAU: Journal of Ethnographic Theory 5(1): 197–225.

    Article  Google Scholar 

  • Viveiros de Castro, E. 1992. From the Enemy’s Point of View: Humanity and Divinity in an Amazonian Society. Chicago: University of Chicago Press.

    Google Scholar 

  • ———. 1998. Cosmological Deixis and Amerindian Perspectivism. The Journal of the Royal Anthropological Institute 4(3): 469–488.

    Article  Google Scholar 

  • ———. 1999. Comments to “Animism Revisited: Personhood, Environment, and Relational Epistemology”. Current Anthropology 40: 79–80.

    Google Scholar 

  • ———. 2004. Perspectival Anthropology and the Method of Controlled Equivocation. Tipití Journal of the Social Anthropology of Lowland South-America 2(1): 3–22.

    Google Scholar 

  • Wachtel, N. 1994. Gods and Vampires: Return to Chipaya. Chicago: University of Chicago Press.

    Google Scholar 

  • Wagner, R. 1981. The Invention of Culture. Chicago: University of Chicago Press.

    Google Scholar 

  • Weismantel, M. 2001. Cholas and Pishtacos: Stories of Race and Sex in the Andes. Chicago: University of Chicago Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2016 The Author(s)

About this chapter

Cite this chapter

Ødegaard, C.V. (2016). Alterity, Predation, and Questions of Representation: The Problem of the Kharisiri in the Andes. In: Bertelsen, B., Bendixsen, S. (eds) Critical Anthropological Engagements in Human Alterity and Difference. Approaches to Social Inequality and Difference. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-40475-2_3

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-40475-2_3

  • Published:

  • Publisher Name: Palgrave Macmillan, Cham

  • Print ISBN: 978-3-319-40474-5

  • Online ISBN: 978-3-319-40475-2

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics