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Enlightened Absolutism: 1784 to 1849

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Part of the book series: Boundaries of Religious Freedom: Regulating Religion in Diverse Societies ((BOREFRRERE,volume 5))

Abstract

This chapter continues to analyse the documents from the political decision-making process regarding the teaching of religion in rural areas of Denmark (confer Reeh N, Religion and the state of Denmark–state religious politics in the elementary school system from 1721 to 1975, an alternative approach to secularization. Ph.d.-dissertation. Copenhagen: University of Copenhagen, 2006; Reeh N, Social Compass 56(2): 179–188, 2009). Broadly speaking, the Danish state was transformed from despotic absolutism to enlightened absolutism. The analysis shows that the legislation regarding schooling and teaching of religion was deeply interconnected with the external affairs of the state, the state-form, the Great Agrarian Reforms of 1789, and the transition to a defence that increasingly relied on conscripted soldiers instead of mercenaries. In this transformation, the Sacred Canopy of the state was transformed as the state turned to a new discursive instrument, namely, patriotism and nationalism as a more efficient means of disciplining and encouraging its inhabitants to comply with the will of the state, including fighting its wars.

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Notes

  1. 1.

    A.P. Bernstorff (1732–1797), of German descent, was Danish Foreign Secretary from 1773–1780, when he was overthrown by Ove Høgh Guldberg. In return, Bernstorff overthrew Guldberg in 1784 and became Foreign Secretary again from 1784 until he died in 1797. In the period from 1784 until his death, he and his circle (including C.D. Reventlow) were the de facto rulers of Denmark.

  2. 2.

    C.D. Reventlow (1748–1827) was a Danish count and high-ranking civil servant. He participated in the coup d’etat in 1784 together with A.P. Bernstorff and his younger brother J.L. Revetlow. Hereafter, C.D. Reventlow played a crucial role in the governance of Denmark until Bernstorff’s death in 1797. After this, his influence decreased.

  3. 3.

    An education from a Latin school was a requirement for a civil servant. This point seems to have been extremely important in that it was deemed to ensure the civil servant’s loyalty to the state.

  4. 4.

    Blaagaards Seminarium was established in 1791. Blaagaard Teacher Training College could not supply a sufficient number of teachers, and the result was the establishment of the so-called parsonage colleges.

  5. 5.

    One tønderland hartkorn of the finest farmland is 5516 square meters.

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Reeh, N. (2016). Enlightened Absolutism: 1784 to 1849. In: Secularization Revisited - Teaching of Religion and the State of Denmark. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies, vol 5. Springer, Cham. https://doi.org/10.1007/978-3-319-39608-8_6

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