Abstract
Ernest Sosa’s account of competences and their manifestation is central for his brand of competence virtue epistemology. In this paper we scrutinize this account as detailed in his book Judgment and Agency. Regarding Sosa’s general theory of apt agency, we start with discussing the temporal relation between performances and the second-order risk evaluations that are necessary to make them fully apt. This leads us to the observation that evaluations of aptness are highly description-relative. Regarding Sosa’s specific theory of epistemic agency, i.e. of judgment and knowledge, we identify three problems: First, using Davidson’s Swampman scenario, we argue that Sosa is in trouble explaining how Swampman (or anyone else) can acquire first items of knowledge. Second, Sosa’s account of fully apt knowledge is threatened by an infinite regress. Third, Sosa lacks an account of internal mechanisms providing us with (subjective) confidence in our competences to accompany their (objective) reliability. As a solution for these three problems we suggest to acknowledge that the manifestation of reflective competences (especially for coherence checking) is a constitutive part of the second-order competence manifestation. This move would also make his account more agreeable to adherents of internalist positions. Even with this amendment, however, Sosa’s theory will fail to silence the skeptic.
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Notes
- 1.
We have to thank Ernest Sosa for providing us with the manuscript of his work before publication. We are also indebted to Sosa and other participants of the Münstersche Vorlesung 2014 for valuable criticism of earlier versions of this paper.
- 2.
It seems that Sosa himself aims at meeting many different intuitions according to epistemic justification, including both internalist and externalist views; cf. Sosa 2015, 81.
- 3.
For a discussion of the methodological problems connected to the triple-S structure cf. Sosa 2015, 27f. and 28 fn.29, discussing the analogy to politeness and etiquette.
- 4.
Cf. Sosa 2015, 19: “It is not enough that the success derive causally from competence, for it may so derive deviantly, by luck. Rather, the success must be apt. It must manifest some degree of competence on the part of the performer.” Cf. also p. 24.
- 5.
Cf. Sosa 2015, 69 with Sosa’s explanation of Diana’s coin toss, where she fails to be guided by her second-order competence. If guidance implies something else, then there needs to be a plausible example, which we were not able to think of.
- 6.
This approach may also explain why there are domain dependent norms, because manifestations of reflective competences do not only generate confidence but do also contribute to the determination of such norms. We are, however, not able to expand on this here.
References
Davidson, Donald. 1987. Knowing one’s own mind. Proceedings and Addresses of the American Philosophical Association 60: 441–458.
Pappas, George. 2014. Internalist vs. Externalist Conceptions of Epistemic Justification. In The Stanford encyclopedia of philosophy (Fall 2014 Edition), ed. Edward N. Zalta. http://plato.stanford.edu/archives/fall2014/entries/justep-intext. (accessed on 8.10.2014)
Sosa, Ernest. 1991. Knowledge in perspective. Cambridge: Cambridge University Press.
Sosa, Ernest. 2015. Judgment and agency. Oxford: Oxford University Press.
Zagzebski, Linda. 2013. Intellectual autonomy. Philosophical Issues 23: 244–261.
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Buhr, E., Jansen, L., Kiesling, L. (2016). Manifesting One’s Competences Successfully and Aptly: Enough to Beat the Skeptic?. In: Bahr, A., Seidel, M. (eds) Ernest Sosa. Münster Lectures in Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-32519-4_2
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