Rothman DJ. Where we die. N Engl J Med. 2014;370(26):2457–60.
CAS
CrossRef
PubMed
Google Scholar
Aslakson RA, Curtis JR, Nelson JE. The changing role of palliative care in the ICU. Crit Care Med. 2014;42(11):2418–28.
CrossRef
PubMed
PubMed Central
Google Scholar
Cook D, Rocker G. Dying with dignity in the intensive care unit. New Engl J Med. 2014;370(26):2506–14.
CAS
CrossRef
PubMed
Google Scholar
The Joint Commission. Spiritual assessment. 2008. http://www.jointcommission.org/mobile/standards_information/jcfaqdetails.aspx?StandardsFAQId=290&StandardsFAQChapterId=29. Revised 24 Nov 2008. Accessed 16 May 2015.
Davidson JE, Powers K, Hedayat KM, Tieszen M, Kon AA, Shepard E, et al. Clinical practice guidelines for support of the family in the patient-centered intensive care unit: American College of Critical Care Medicine Task Force 2004–2005. Crit Care Med. 2007;35(2):605–22.
CrossRef
PubMed
Google Scholar
Jaul E, Zabari Y, Brodsky J. Spiritual background and its association with the medical decision of DNR at terminal life stages. Arch Geron Geriatr. 2014;58(1):25–9.
CrossRef
Google Scholar
Kinzbrunner BM. Jewish medical ethics and end-of-life. J Palliat Med. 2004;7(4):558–73.
CrossRef
PubMed
Google Scholar
United States Conference of Catholic Bishops. Ethical and religious directives for Catholic Health Care services. 5th ed. 2009. http://www.usccb.org/issues-and-action/human-life-and-dignity/health-care/upload/Ethical-Religious-Directives-Catholic-Health-Care-Services-fifth-edition-2009.pdf. Accessed 16 May 2015.
Al-Shahri MZ, Al-Khenaizan A. Palliative care for Muslim patients. J Support Oncol. 2005;3(6):432–6.
PubMed
Google Scholar
Ankerry RA, Clifford R, Jordens FC, Kerridge IH, Benson R. Religious perspectives on withdrawal of treatment from patients with multiple organ failure. Med J Aust. 2005;183(11/12):616–21.
Google Scholar
Pew Research Center. “Religious groups” views on end-of-life issues. 2013. http://www.pewforum.org/2013/11/21/religious-groups-views-on-end-of-life-issues/. Accessed 16 May 2015.
Bulow HH, Sprung CL, Reinhart K, Prayag S, Du B, Armaganidis A, Abroug F, Levy MM. The world’s major religions’ points of view on end-of-life decisions in the intensive care unit. Intensive Care Med. 2008;34(3):423–30.
CrossRef
PubMed
Google Scholar
Puchalski C, Romer AL. Taking a spiritual history allows clinicians to understand patients more fully. J Palliat Med. 2000;3(1):129–37.
CAS
CrossRef
PubMed
Google Scholar
Sulmasy DP. Spirituality, religion and clinical care. Chest. 2009;135(6):1634–42.
CrossRef
PubMed
Google Scholar
Groopman J. God at the bedside. N Engl J Med. 2004;350(12):1176–8.
CAS
CrossRef
PubMed
Google Scholar
Richardson P. Spirituality, religion and palliative care. Ann Palliat Med. 2014;3(3):150–9.
PubMed
Google Scholar
Pesut B. A conversation on diverse perspectives of spirituality in nursing literature. Nurs Philos. 2008;9(2):98–109.
CrossRef
PubMed
Google Scholar
Todres DI, Catlin EA, Thiel MM. The intensivist in a spiritual care training program adapted for clinicians. Crit Care Med. 2005;33(12):2733–6.
CrossRef
PubMed
Google Scholar
Saguil A, Phelps K. The spiritual assessment. Am Fam Physician. 2012;86(6):546–50.
PubMed
Google Scholar
Sulmasy DP. Spiritual issues in the care of dying patients: “…it’s okay between me and God. JAMA. 2006;296(11):1385–92.
CAS
CrossRef
PubMed
Google Scholar
Fitchett G. Next steps for spiritual assessment in healthcare. In: Cobb M, Pulchalski CM, Rumbold B, editors. Oxford textbook of spirituality in healthcare. New York: Oxford University Press; 2012. p. 299–305.
CrossRef
Google Scholar
Yardley SJ, Walshe CE, Parr A. Improving training in spiritual care: a qualitative study exploring patient perceptions of professional educational requirements. Palliat Med. 2009;23(7):601–7.
CAS
CrossRef
PubMed
Google Scholar
Marie Curie Cancer Care. Spiritual and religious care competencies for specialist palliative care. 2003. www.mariecurie.org. Accessed 6 Jan 2015. p. 4–8.
Coulehan JL, Platt FW, Egener B, Frankel B, Lin C, Lown B, Salazar WH. “Let me see if I have this right…”: words that help build empathy. Ann Intern Med. 2001;135(3):221–7.
CAS
CrossRef
PubMed
Google Scholar
Quill TE, Arnold R, Back AL. Discussing treatment preferences with patients who want “everything”. Ann Intern Med. 2009;151(5):345–9.
CrossRef
PubMed
Google Scholar
Brett AS, Jersild P. “Inappropriate” treatment near the end of life: conflict between religious convictions and clinical judgment. Arch Intern Med. 2003;163(14):1645–9.
CrossRef
PubMed
Google Scholar
Eck DL. Chapter 7: Is our god listening? In: Encountering god: a spiritual journey from Bozeman to Banaras. Boston: Beacon Press; 1993. p. 166–99.
Google Scholar
Sulmasy DP. Ethical principles for spiritual care. In: Cobb M, Pulchalski CM, Rumbold B, editors. Oxford textbook of spirituality in healthcare. New York: Oxford University Press; 2012. p. 465–70.
CrossRef
Google Scholar
Pinches C. Miracles: a Christian theological overview. South Med J. 2007;100(12):1236–42.
CrossRef
PubMed
Google Scholar
Yu C. Eye on religion: miracles in the Chinese Buddhist tradition. South Med J. 2007;100(12):1243–5.
CrossRef
PubMed
Google Scholar
Khan F. Miraculous medical recoveries and the Islamic tradition. South Med J. 2007;100(12):1246–51.
CrossRef
PubMed
Google Scholar
Mackler AL. Eye on religion: a Jewish view on miracles of healing. South Med J. 2007;100(12):1252–4.
CrossRef
PubMed
Google Scholar
DeLisser HM. A practical approach to the family that expect a miracle. Chest. 2009;135(6):1643–7.
CrossRef
PubMed
PubMed Central
Google Scholar
Sulmasy DP. Distinguishing denial from authentic faith in miracles: a clinical-pastoral approach. South Med J. 2007;100(12):1268–72.
CrossRef
PubMed
Google Scholar
Orr RD. Responding to patient beliefs in miracles. South Med J. 2007;100(12):1263–7.
CrossRef
PubMed
Google Scholar