Abstract
“Religious freedom” is one of the cornerstones of the American political-social order. The very first words of the First Amendment to the Constitution of the United States are “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…” At the same time, however, these words in fact address in one breath two different aspects of the privilege. One is that there will be no law respecting the establishment of religion; thus the state may not establish any religion as a state religion. The second clause, however, is much less straightforward in its potential consequences and is where practically all “religious freedom” questions in the United States and beyond have been argued—namely that there shall be no prohibition of “the free exercise” of that religious freedom.
This chapter takes up this problematic in terms of its consequences for both the United States, particularly with respect to the Second Amendment to the Constitution (the right “to keep and bear arms”), which is similarly double-barreled, in light of globalization and the multiplicity of religious stakeholders in, with and under the international system of states at the start of the twenty-first century.
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Notes
- 1.
The First Amendment was also the source one of the first cases to come before the U.S. Supreme Court with respect to “states rights”—but on that occasion in New England, far away from the Deep South, where the phrase was invoked in the twentieth century. Several New England states claimed that the word “Congress” meant just what it said, the United States Congress, hence states could continue to have religious establishments, specifically in the form of taxation to support the established church within the state, as long as they also allowed people to worship wherever they pleased. In other words, citizens would pay taxes to support the state establishment, but were not required to attend the established church or else face fines or imprisonment. Other churches could be built and public worship conducted there, but a state could, if it chose, continue to tax its citizens to support the established church of the state. This was eventually struck down in the 1830s as unconstitutional, and it is on that decision that all subsequent claims to “states rights” have ultimately also been rejected, giving any privilege extended by the United States Constitution full authority at every other level of civil government.
- 2.
The revision had nothing to do with the Tripoli reference.
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Swatos, W.H. (2014). Between No Establishment and Free Exercise: The Dialectic of American Religious Pluralism. In: Giordan, G., Pace, E. (eds) Religious Pluralism. Springer, Cham. https://doi.org/10.1007/978-3-319-06623-3_10
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