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European Pragmatism? Further Thoughts on the German and Austrian Reception of American Pragmatism

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Part of the book series: The Philosophy of Science in a European Perspective ((PSEP,volume 5))

Abstract

This paper considers the relative lack of positive reception of American pragmatism in Central Europe before the middle of the twentieth century and investigates what distinguishes those thinkers that did acknowledge it positively. The point here is to articulate an hypothesis that must be defended on another occasion. It is that those mainly Austrian thinkers expressed sympathies for American pragmatism did so because they themselves had on independent grounds reached conclusion that at least partly overlapped with those that characterize pragmatism.

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Notes

  1. 1.

    Ferrari (2014).

  2. 2.

    On the reception in England and particularly the role of Ferdinand Canning Scott Schiller (and some brief remarks about the reception elsewhere), see Shook (2004).

  3. 3.

    See Ferrari (2010).

  4. 4.

    James (1907a, 1908).

  5. 5.

    James (1899, 1900, 1907b, 1909, 1914).

  6. 6.

    Schiller (1911).

  7. 7.

    See Jerusalem (1908a, b, 1909, 1910a, 1913). Another exception is (Vorbrodt 1913), a sympathetic exposition of the content of a monograph by the Swiss psychologist (Flournoy 1911).

  8. 8.

    For accounts of the mostly hostile reception, see Oehler (1977), Dahms (1992), and Ferrari (2005).

  9. 9.

    See Jacoby (1909, 1912a, b).

  10. 10.

    See the thoughtful assessment of the challenges facing pragmatism in Stein (1908).

  11. 11.

    For references see the papers listed in Fn. 8 above.

  12. 12.

    By contrast, in newly independent post-World War I Czechoslovakia philosophy saw a fairly intense reception of pragmatism which included Peirce; see Capek (1918) and Vorovka (1929); cf. (Shook 2004, pp. 52–53).

  13. 13.

    See Metz (1933) and Scholz (1934, 1936); see also Müller (1931).

  14. 14.

    Dewey (1930, 1931) and Dewey and Kilpatrick (1935).

  15. 15.

    See Baumgarten (1938) and Schneider (1938). The review is signed only “H.W.S” which, given the authority with which it is written I presume to stand for Herbert Wallace Schneider; on Schneider see Walton and Anton (1974).

  16. 16.

    Gehlen (1941); for the comparison see Dahms (1987).

  17. 17.

    Frank (1929).

  18. 18.

    See now Uebel (2014).

  19. 19.

    There was also Hans Kleinpeter, who gave a sympathetic reception to pragmatism from a Machian perspective in Kleinpeter (1911/1912) and noted Nietzsche as a precursor of pragmatism in Kleinpeter (1913). But as a high school teacher who, unlike Jerusalem, never received a call to teach at university, Kleinpeter’s voice carried less weight.

  20. 20.

    On Jerusalem see Eckstein (1935); for a recent assessment see Uebel (2012).

  21. 21.

    On Lebensphilosophie generally see, e.g., Schnädelbach (1984, ch. 4).

  22. 22.

    See Kusch (1995).

  23. 23.

    Schiller (1906).

  24. 24.

    See Jerusalem (1925, pp. 32–33).

  25. 25.

    In these passages Jerusalem also called upon similar ideas in Simmel (1900, pp. 58–66), which built on ideas first expressed in Simmel (1895). In later years, however, Simmel was critical of pragmatism: see Ferrari (2005).

  26. 26.

    “In the new pragmatic method … I have found a theory to which I have been led independently by my own investigations even before many of its American exponents” (Jerusalem 1910b, p. vi).

  27. 27.

    Shook overshoots the mark in claiming that “unlike France or England, Germany had no ongoing native movement struggling against rationalism” – be that Lebensphilosophie or, considerably more soberly, Jerusalem in Austria; see Shook (2004, pp. 51–52).

  28. 28.

    Consider the logician Ernst Mally’s response to Jerusalem’s Heidelberg congress talk in Elsenhans (1909, p. 814).

  29. 29.

    See also the clear endorsement of psychologism in Schiller (1907, p. xii).

  30. 30.

    See Kusch (1995) for an exhaustive inventory of anti-psychologistic positions taken; pragmatism does not figure in his discussion.

  31. 31.

    E.g.: “The greatest perfection of mental economy is attained in that science which has reached the highest formal development, and which is widely employed in physical inquiry, namely, in mathematics. … No one will dispute me when I say that the most elementary as well as the highest mathematics are economically ordered experiences of counting, put in forms ready for use” (Mach 1882/1943, p. 195). See also Mach (1896/1986, pp. 410–411).

  32. 32.

    See the often-quoted letter to his wife, 2 November 1882, e.g. in Thiele (1978, p. 169).

  33. 33.

    Perry also noted about Mach that “his last work approached closely to the pragmatist position” (Perry 1936, p. 588); presumably he meant Erkenntnis und Irrtum of 1905. Note also that in 1903 Mach had dedicated the third edition of his Popular Scientific Lectures, containing seven new essays, to William James and retained the dedication for the fourth edition in 1910.

  34. 34.

    Mach to his Danish colleague Anton Thomsen, 21 January 1911, recalling their encounter in Prague and assessing James’s philosophy: “I cannot think of anyone with whom I was able to discuss matters as well and as fruitfully despite the divergence in our views [as with him]. He opposed me nearly in everything and yet I gained in nearly everything from his objections. … The main focus of his work lies certainly in his excellent psychology. I cannot quite agree with his pragmatism [nicht ganz befreunden]. ‘We must not drop the concept of God because it promises us too much.’ That is a dangerous argument. ‘It is not only the healthy ones who have the correct insight .’ There is truth in this, but it would be sad if the judgement of those who are healthy is directed by those who are not. The world must be intelligible primarily to those who are healthy” (Blackmore and Hentschel 1985, p. 86; trans. TU).

  35. 35.

    A correction is needed here: James did not mention Simmel in Pragmatism, but Jerusalem did in his “Translator’s Preface” (1908c, p. v); for the relevance of Simmel for Jerusalem see Fn. 25 above.

  36. 36.

    See Mach (1882/1943, 1883/1960, ch. 4, Sect. 4, 1884/1943, 1896/1986, chs. 25–34, 1905/1976, passim).

  37. 37.

    On Herrmann, see Haller (1986).

  38. 38.

    This is from a passage added in the 4th edition (1901), but the evolutionary perspective is clearly discernible already in the first edition version of the section “The Economy of Science”, to which this is an addition.

  39. 39.

    Fittingly, Mach also gave an evolutionary-economical rendition of Hume’s critique of the idea of causation as necessary connection in (1883/1960, p. 581) and a related dissolution of the nominalism-realism dispute in (1896/1986, p. 383).

  40. 40.

    Mach fully recognized that the principle of economy in science possessed a socio-historical dimension: “The first real beginnings of science appear in society, particularly in the manual arts, where the necessity for the communication of experience arises” (Mach 1882/1943, p. 191). How far this anticipates the so-called Zilsel thesis cannot be considered here.

  41. 41.

    See Holton (1992/1993, p. 11).

  42. 42.

    To be sure, there are differences to be noted between Peirce’s logical, James’s psychological and Mach’s methodological approach to the principles they formulated, but their convergence is undeniable and deserves to be noticed.

  43. 43.

    See the letter from James to Mach of 17 June 1902 in Thiele (1978, p. 171).

  44. 44.

    For a translation of the “Appeal” for the formation of this society, launched by Mach’s acolyte Joseph Petzoldt “between late 1911 and summer 1912” and signed amongst others by Mach, Jerusalem, Schiller, and positivist philosophers like Schuppe and Ziehen as well as by luminaries like Hilbert, Einstein and Freud, see Holton (1992/1993, pp. 12–15).

  45. 45.

    See Planck (1910).

  46. 46.

    “What then will be the position of the so-called laws of thought in logic? Well, in the light of Darwin’s theory, they will be nothing else but inherited habits of thought.” (Boltzmann 1905a/1976, 194)

  47. 47.

    See Vaihinger (1921, pp. 192 and 194–195).

  48. 48.

    See, e.g., Jerusalem (1912) and Jacoby (1912c).

  49. 49.

    Vaihinger’s fictionalism embraced mathematics: “The basic concepts of mathematics … are contradictory fictions. Mathematics rest on a wholly fictitious basis, even on contradictions.” (1911, p. 71). This may not count as psychologism but is hardly an improvement on it.

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    Thomas Uebel

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  2. Institute for History and Foundations of Science, Utrecht University, Utrecht, The Netherlands

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    Wenceslao J. Gonzalez

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  5. School of Social Sciences, University of Manchester, Manchester, United Kingdom

    Thomas Uebel

  6. Department of Philosophy, University of Geneva, Geneva 4, Switzerland

    Marcel Weber

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Uebel, T. (2014). European Pragmatism? Further Thoughts on the German and Austrian Reception of American Pragmatism. In: Galavotti, M., Dieks, D., Gonzalez, W., Hartmann, S., Uebel, T., Weber, M. (eds) New Directions in the Philosophy of Science. The Philosophy of Science in a European Perspective, vol 5. Springer, Cham. https://doi.org/10.1007/978-3-319-04382-1_44

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