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Resisting the Culture of Trauma in Bosnia and Herzegovina: Emancipatory Lessons for/in Cultural and Knowledge Production

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Narratives of Justice In and Out of the Courtroom

Part of the book series: Springer Series in Transitional Justice ((SSTJ,volume 8))

Abstract

This chapter analyses some responses to specific technologies of culturalised governance of life in Bosnia and Herzegovina. It draws on the concepts of politics of witnessing to trauma and ‘terror as usual’ situated in the intersecting fields of knowledge production, art and social activism in the post-Yugoslav region. The privileged metaphors of the culture of trauma enacted as the politics of terror refer to the material remnants of human waste produced by political violence in the region—mass grave and ghetto. Drawing on them, one can map out the key narratives and technologies of governing contingency under various umbrellas—including the ‘transitional justice’ paradigm, or regime of knowledge and power. These narratives and technologies are challenged, repoliticised, resisted and transformed by emergent agents and practices within the overlapping spaces of publicity—education, theory, art, activism—which hold transformative potential for the politics of hope, solidarity and equality beyond the foreclosure of the horizons of possibility and plausibility in our political and everyday lives in Bosnia. This chapter brings into our field of political visibility some urgent and emergent ways of resistance to the regimes of culturalised governance in the security–development nexus universally. By insisting on critically important instances of knowledge production, social activism and art in the form of public platforms, classrooms and interventions, as well as drawing on their lessons, this chapter calls for further and more intense work on cooperative efforts that forge the means for critical knowledge production as a public good set against the culture of trauma as the politics of terror in Bosnia and Herzegovina and internationally.

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Notes

  1. 1.

    I refer here to the terms ‘culture of terror’ and ‘terror as usual’ as developed in the inspiring anthropological works by Michael Taussig. See Taussig 1984.

  2. 2.

    Or what Étienne Balibar calls the proposition of égaliberté, equaliberty. See Étienne Balibar 1994.

  3. 3.

    Retrieved in 2008 from ICMP’s website, http://www.ic-mp.org/wp-content/uploads/2009/10/fact-sheet-eng1.pdf. It is worth quoting some of its list items here:

    \nScience in Service of Truth and Justice: Forensic Sciences\n

    \nTelling the Story of a Mass Grave:\n

    \nA Profile of the Missing\n

    \nIrrefutable Evidence of Identity\n

    \nPublic Involvement: Civil Society Initiatives\n

    \nSpecial Projects: Mapping a Genocide; Paths to Reconciliation\n

    \nFinding Long-term Solutions: Institution-Building.\n

  4. 4.

    http://www.ic-mp.org/facililities/podrinje-identification-project-pip-mortuary/.

  5. 5.

    http://www.ic-mp.org/resources/photos/a-brief-look-at-icmp-dna-identification-process/.

  6. 6.

    Bauman 2001. There is, according to Bauman, a difference between the true ghettos (denial of freedom and security, such to peripheries populated by the poor, and the false ‘voluntary ghettoes’ safeguarding freedom and security, such as the EU.

  7. 7.

    Jasmina Husanović, Između traume, nade i imaginacije: Kritički ogledi o kulturnoj produkciji i emancipativnoj politici. Belgrade 2010; Jasmina Husanović, ‘Ka emancipativnoj politici svjedočenja: politika nestalih kao vladanje traumom kroz kodifikaciju, matematizaciju i depolitizaciju’, public lecture presented at Mathemes of Reassociation exhibition, October Salon, 28 August 2008, Belgrade; Husanović 2009; Husanović 2007.

  8. 8.

    Jasmina Husanović, ‘Ka emancipativnoj politici svjedočenja: politika nestalih kao vladanje traumom kroz kodifikaciju, matematizaciju i depolitizaciju’; Jasmina Husanović, ‘Etičko-politička zaviještanja lica i ožiljaka: bosanske priče i traume kao imenice ženskog roda u množini’.

  9. 9.

    ‘Ethno-corporatism or ethno-materialism refers to a group or groups of people unified by a common corporate or material culture but displaying distinct characteristics of an ethnic group. A definition for an ethno-corporate identity would be based upon the conflation of user or customer culture (including brand or trademark loyalty) with decidedly-ethnic overtones (marriage within the culture, ethnic self-classification based upon user or customer ancestry, etc.); as a result, an ethno-corporate identity would not be exclusively based upon ethnic ancestry but also upon corporate or material usage, sponsorship and adherence’. Retrieved from http://en.anarchopedia.org/ethnocorporatism, 8 March 2012.

  10. 10.

    ‘Theory in art, art in theory, school in both’ is a concept developed within the Yugoslav Studies Platform, developed by a group of organisations and individuals during the Konjuh Plenary Session, July 2009.

  11. 11.

    For more information on Grupa Spomenik and Mathemes of Reassociation, please see http://grupaspomenik.wordpress.com/.

  12. 12.

    For more information on the event, please see http://www.protok.org/Spaport/spaport.htm. See also, http://www.manifestajournal.org/issues/i-forgot-remember-forget/where-everything-yet-happen.

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Husanović, J. (2014). Resisting the Culture of Trauma in Bosnia and Herzegovina: Emancipatory Lessons for/in Cultural and Knowledge Production. In: Zarkov, D., Glasius, M. (eds) Narratives of Justice In and Out of the Courtroom. Springer Series in Transitional Justice, vol 8. Springer, Cham. https://doi.org/10.1007/978-3-319-04057-8_8

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