Abstract
Biopharming is a new way of an old task: constructing transcendences. We transcend our skills, our time and our body. The ethical concern, to use or to misuse the freedom of our creativity, does not differ from traditional farming. But the anthropological impact differs, as people of the twenty-first century are ready to cross the borders of bodily existence by biotechnology. This is shaped by the question how this technology follows the previous courses of transcending our lives: history and religion. As the creations of god reflect his glory, the products of pharming could reflect the glory and beauty of ourselves. But shall they do this? The anthropological impact of this technology is whether we make it a technical way of recreating ourselves or we make it a human way of developing our world through a technologically-driven change of mind.
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Notes
- 1.
I will use “biopharming” and “chemical pharming” synonymously.
- 2.
Compare this to the general aspects of Nunziata Comoretto’s Chap. 6 in this volume.
- 3.
The term “anthropology” will be used to describe the philosophical and theological knowledge about man––in contrast to the Anglo-American use of “anthropology” as a biological term.
- 4.
Compare to the presentation of Nunziata Comoretto’s Chap. 6 in this volume.
- 5.
Compare to widango.net. In January 2001, traditional crops constituted paddy, ragi, maize, and niger. With the advent of the NGO WIDA (Weaker Integrated Development Agency) in Orissa’s Koraput District, India, the tribal people have been taught to cultivate more economic crops, such as potatoes, beans, cabbage, cauliflowers, ginger, and chillies. One model village is Porjapungar. Before the NGO came to this village, the villagers barely managed to coax out two or three crops, such as maize and onions, from the soil. Now, the villagers have a better idea about cultivation. This development intervention follows the way of “traditional” farming and it has helped in more ways than just in cultivation or increasing income levels through it.
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Siegemund, A. (2012). From Farming to Pharming: Transcending of Bodily Existence as a Question of Medical Ethics in an Intercultural Context. In: Schildmann, J., Sandow, V., Rauprich, O., Vollmann, J. (eds) Human Medical Research. Springer, Basel. https://doi.org/10.1007/978-3-0348-0390-8_5
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