Abstract
The conclusion discusses how the study researched the negotiations of married women within Muslim communities in Cape Town as they navigate the complexities of legal pluralism. Muslim Personal Law (MPL), persisting from colonial to democratic eras, exists outside the formal South African legal system, governed by religious and cultural norms. Focused on marriage, the study questions the consequences of non-recognition of Muslim marriages within the civil legal framework for women’s well-being and rights. MPL’s intersection with broader legal systems creates ambiguity, leaving women in legal limbo and vulnerable to patriarchal dominance. While exploring avenues for future research, the study recommends examining challenges faced by women in other minority faiths, contributing to the broader legal pluralism discourse. Emphasising the democratic transition’s lessons, the study advocates for citizen-centred law-making, aligning laws with community needs. Proposals include a unified marriage law, re-evaluation of Islamic jurisprudence, and educational campaigns fostering gender equality. In essence, the study portrays legal pluralism as a flawed system, particularly failing vulnerable Muslim women and advocates for a comprehensive overhaul aligning laws with contemporary democratic principles.
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References
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Mukaddam, F. (2024). Muslim Personal Law and the State: Legal Pluralism and Its Discontents. In: Muslim Women between Community and Individual Rights. Gender, Justice and Legal Feminism, vol 4. Springer, Cham. https://doi.org/10.1007/978-3-031-54614-3_9
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DOI: https://doi.org/10.1007/978-3-031-54614-3_9
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