Abstract
The historical trajectory of Islam in South Africa, particularly the evolution of mosques and affiliated Muslim organisations play a pivotal role in understanding the contemporary landscape and the nuanced role Muslim Personal Law assumes. The emergence of Islamic organisations in South Africa traces back to the seventeenth century, with the arrival of the first Muslims. Initially brought as prisoners and enslaved individuals to the Cape. These early Muslims laid the foundation for the formation of the first mosques and Muslim organisations. The androcentric culture marginalising and omitting women from the narrative of the anti-apartheid struggle highlights their confined role within the private sphere. This culture perpetuated the notion that men were the primary actors within Muslim entities. Diversity within the Muslim community, spans various cultural backgrounds, beliefs, and sects, including Sunni, Shī’a, and others. This diversity became pronounced during the proposal of a Muslim Marriage Bill in the early stages of South Africa’s democratic transition, revealing a lack of consensus across different Islamic factions. The subsequent chapters promise a detailed exploration of the contested endeavour of bringing the Bill to Parliament.
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Notes
- 1.
A shaykh is a spiritual mentor/leader, assumed to be more religious, knowledgeable, and wiser than ordinary folk in Islam and their prayers are understood as holier.
- 2.
The Boer Republics were independent self-governed states created by the Dutch speaking inhabitants of Cape Colony after the Second Anglo-Boer War (Le Roux, 2016).
- 3.
For further reading of a chronological timeline about these organisations, c.f. Mahida (1993).
- 4.
Barelwis developed from a strand in Sufism, specifically neo-Sufism belonging to Fazlur Rahman.
- 5.
Globally, in some instances, organisations such as the MSA are affiliated with organisations like the Muslim Brotherhood and Jama’at-i-Islami. However, in South Africa, there is no evidence suggesting a similar pattern.
- 6.
For example ‘PAGAD launched a series of attacks on leaders of the Muslim Judicial Council and key intellectuals … and a number of religious leaders were abused and attacked’ (Tayob 2004, p. 278). Ebrahim Moosa’s (academic and intellect) house was attacked with a pipe bomb in 1998 (Jeenah, Expert Interview, 24 July 2018; Tayob 2004, p. 278).
- 7.
A prominent example is a Muslim leader was asked to give a prayer at the state funeral of the late Nelson Mandela.
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Mukaddam, F. (2024). Locating Islam in South Africa: History of Mosques and Muslim Organisations. In: Muslim Women between Community and Individual Rights. Gender, Justice and Legal Feminism, vol 4. Springer, Cham. https://doi.org/10.1007/978-3-031-54614-3_5
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