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South Africa’s History of Colonialism and Apartheid

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Muslim Women between Community and Individual Rights

Part of the book series: Gender, Justice and Legal Feminism ((GJLF,volume 4))

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Abstract

This chapter meticulously traces the pluri-legal evolution through colonialism, segregation, apartheid, and democratic transition. It illuminates the complex interplay of legal systems and societal norms, offering a foundation for understanding South Africa’s legal landscape. It is a discussion of South Africa’s rich historical tapestry, woven over centuries, which serves as the backdrop to its legal evolution. The catalyst emerged in the mid-seventeenth century with the Dutch East India Company’s establishment at the Cape of Good Hope. This marked the genesis of colonisation, intertwining with indigenous communities. The ensuing centuries witnessed conflict, enslavement, and the arrival of diverse populations, including Muslims. The Boer War solidified South Africa as a white settler state, with racial distinctions deeply ingrained. Customary Law emerged, allowing the black population autonomy under their own systems, albeit subservient to overarching Roman-Dutch and English common law. The dark era of apartheid entrenched racial divisions and Bantustans exemplified the intention to segregate based on ethnicity, solidifying the pluri-legal nature of the state. The transition to democracy was volatile and bloody, shaping the post-apartheid landscape. While the Constitution upholds universal rights, racial classifications endure for restorative justice, perpetuating historical tensions. In democratic South Africa, a pluri-legal system thrives. The constitution coexists with informal dispute resolution, notably in Muslim Personal Law. Organisations resist integration, shaping a legal landscape where autonomy and tradition intersect. This nuanced exploration lays the foundation for forthcoming chapters, promising a deeper dive into the complexities of Muslim Personal Law in South Africa.

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Notes

  1. 1.

    A shaykh is a spiritual mentor/leader, assumed to be more religious, knowledgeable, and wiser than ordinary folk in Islam and their prayers are believed to be holier.

  2. 2.

    The Boer Republics were independent self-governed states created by the Dutch speaking inhabitants of Cape Colony after the Second Anglo-Boer War which will be discussed below (Le Roux 2016). An example is the Zuid Afrikaanse Republic mentioned above.

  3. 3.

    Italicised by Crais and McClendon (2013).

  4. 4.

    A pass law contained information such as the name, gender, race, ethnicity, and area of residence of an individual. If anyone was found outside of their assigned residential area, except for work, they were fined or jailed.

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© 2024 The Author(s), under exclusive license to Springer Nature Switzerland AG

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Mukaddam, F. (2024). South Africa’s History of Colonialism and Apartheid. In: Muslim Women between Community and Individual Rights. Gender, Justice and Legal Feminism, vol 4. Springer, Cham. https://doi.org/10.1007/978-3-031-54614-3_4

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  • DOI: https://doi.org/10.1007/978-3-031-54614-3_4

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  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-031-54613-6

  • Online ISBN: 978-3-031-54614-3

  • eBook Packages: Law and CriminologyLaw and Criminology (R0)

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