Abstract
Legal pluralism, a pervasive societal phenomenon, denotes the coexistence of diverse legal systems within a community or state. This chapter meticulously traces the origins and evolution of legal pluralism globally, emphasising its role in shaping South Africa’s pluri-legal system. Personal status systems, crucial within legal pluralism, govern ethno-religious communities, applying communal norms to personal and familial matters. This convoluted web of legal diversity is explored through a multidisciplinary lens, amalgamating insights from the social sciences and law. The chapter culminates in an analysis of legal pluralism as a political instrument. It elucidates how legal pluralism, wielded strategically, can perpetuate societal hierarchies based on gender, religion, race, and ethnicity. The nuanced discussion unravels how legal frameworks tailored to specific groups may inadvertently marginalise citizens, fostering disparities and suppressing women’s autonomy. The examination of historical trajectories, social dynamics, and political dimensions collectively paints a complex portrait of legal pluralism, revealing the urgent need to address its inherent gaps and injustices.
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Notes
- 1.
There are four main schools of law in Islamic jurisprudence: Ḥanafī, Shāfiʿī, Mālikī, and Ḥanbalī.
- 2.
An approximate three-month period during which a divorcee or widow may not remarry.
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Mukaddam, F. (2024). Contextualising Legal Pluralism. In: Muslim Women between Community and Individual Rights. Gender, Justice and Legal Feminism, vol 4. Springer, Cham. https://doi.org/10.1007/978-3-031-54614-3_3
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