Abstract
This chapter introduces the reader to the overall objectives, rationale and key arguments of the book. It also outlines the book’s focus on the diversity of Muslim women who have been silenced by public and academic discourses. The study on which this book is based is introduced, and the personal, socio-historical, political and intellectual history of this study about the subjectivities of Australian Muslim women is set out. The chapter describes the way this book theoretically approaches Muslim women’s subjectivities—and how centring the voices of Muslim women aims to disrupt the narrow representations of and knowledge about Muslim women. In line with feminist philosophy, the voice of the author and the history of the book are brought to the fore. More specifically, the author engages critical reflexivity as a methodological tool to explore the ways her experiences, arising from these social locations, have informed her subjectivity as a second-generation Muslim woman in Australia and, in turn, have informed her epistemic location and the approach and motivations for the study. In doing so, and guided by her predecessors, the author thus demonstrates how she arrived at the decolonial feminist border methodology. Finally, an overview of the chapters that follow is presented.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Ahmed, S. (2004). Declarations of whiteness: The non-performativity of anti-racism. Borderlands E-journal, 3(2).
Alarcon, N. (1990). Chicana feminism: In the tracks of ‘the’ Native woman. Cultural Studies, 4(3), 248–256.
Ali, K. (2006). Sexual ethics and Islam: Feminist reflections on Qur'an, Hadith and jurisprudence. Oneworld.
Ali, L. (2008, June 4–6). Claiming voice: Second generation Muslim women's stories of resistance and liberation. In M. Reyes Cruz (Chair), Racism, coloniality and representation: Examining dynamics of oppression and liberation in community [Symposium]. Second International Conference on Community Psychology: Building Participative, Empowering and Diverse Communities, Lisboa, Portugal.
Ali, L. (2019). Australian Muslim women’s borderlands identities: A feminist, decolonial approach. In F. Boonzaier & T. van Niekerk (Eds.), Decolonial feminist community psychology (pp. 95–110). Springer.
Ali, L., Chan, K. K., Bolatagici, T., Cheikh-Husain, S. C., & Aslam, K. (2023). Women of color in academia: Theorizing in the flesh towards decolonial feminist futures. Peace and Conflict: Journal of Peace Psychology, 29(1), 10–20.
Ali, L., & Sonn, C. C. (2009). Multiculturalism and whiteness: Through the experiences of second generation Cypriot Turkish. Australian Community Psychologist, 21(1), 24–38.
Ali, L., & Sonn, C. C. (2010). Constructing identity as a second generation Cypriot Turkish in Australia: The multi hyphenated Other. Culture & Psychology, 16(2), 416–436. https://doi.org/10.1177/1354067X10361398
Ali, L., & Sonn, C. C. (2017). Strategies of resistance to anti-Islamic representations among Australian Muslim women: An intersectional approach. International Journal of Inclusive Education, 21(11), 1167–1181.
Aly, A. (2013). The policy response to home-grown terrorism: Reconceptualising Prevent and Resilience as collective resistance. Journal of Policing, Intelligence and Counter Terrorism, 8(1), 2–18.
Anzaldúa, G. (1990). Introduction. In G. E. Anzaldúa (Ed.), Making face, making soul/haciendo caras: Creative and critical perspectives by women of color (pp. xv–xxviii). Aunt Lute Books.
Anzaldúa, G. (2007). Borderlands/La Frontera: The New Mestiza (3rd ed.). Aunt Lute Books.
Anzaldúa, G., & Keating, A. (2002). This bridge we call home: Radical visions for transformation. Routledge.
Atallah, D. G., & Dutta, U. (2021). ‘Creatively in coalition’ from Palestine to India: Weaving stories of refusal and community as decolonial praxis. Journal of Social Issues, 1–18.
Badran, M. (1999). Toward Islamic feminism: A look at the Middle East. In A. Afsaruddin (Ed.), Hermeneutics and honor: Negotiating female ‘public’ space in Islamic/ate Societies. Harvard University Press.
Bakhtin, M. M. (1981). The dialogic imagination (C. Emerson & M. Holquist, Trans.). University of Texas Press.
Bhatia, S. (2018). Decolonizing psychology: Globalization, social justice, and Indian youth identities. Oxford University Press.
Bhatia, S., & Ram, A. (2001). Rethinking ‘acculturation’ in relation to diasporic cultures and postcolonial identities. Human Development, 44(1), 1–18.
Brah, A. (1996). Cartographies of diaspora: Contesting identities. Routledge.
Brah, A. (2007). Non-binarized identities of similarity and difference. In M. Wetherell, M. Lafleche, & R. Berkeley (Eds.), Identity, ethnic diversity and community cohesion (pp. 137–145). SAGE.
Bottomley, G. (1984). Mediterranean women in Australia: An overview. Multicultural Australia Papers, 35. Clearing House on Migration Issues. https://bsl.intersearch.com.au/bsljspui/handle/1/11691
Bouleti, E. (2011). The Muslim community on Cyprus and British colonial policy, 1878–1915: The significance of the Cyprus Evkaf in the Colonial process. The Cyprus Review, 23(2), 39–56.
Bouleti, E. (2015). Early years of British administration in Cyprus: The rise of anti-Colonialism in the Ottoman Muslim community of Cyprus, 1878–1922. Journal of Muslims in Europe, 4, 70–89.
Burr, V. (1995). An introduction to social constructionism. Routledge.
Cezire Derneği. (2020, December). British occupation of Cyprus – explore your past (E2) [Video]. https://www.youtube.com/watch?v=jaROTCeSZas
Collins, P. H. (2000). Black feminist thought: Knowledge, consciousness, and the politics of empowerment (2nd ed.). Routledge.
Cooke, M. (2001). Women claim Islam: Creating Islamic feminism through literature. Routledge.
Crenshaw, K. (1991). Mapping the margins: Intersectionality, identity politics and violence against women of color. Stanford Law Review, 43(6), 1241–1299.
Fadil, N. (2011). Not-/unveiling as an ethical practice. Feminist Review, 98, 83–109.
Gómez Sanchez, L., & Martín-Sevillano, A. B. (2006). Feminism and identity in political psychology. Feminism & Psychology, 16(1), 65–72.
Hage, G. (2000). White nation: Fantasies of white supremacy in a multicultural society. Routledge.
Hage, G. (2011). Multiculturalism and the ungovernable Muslim. In R. Gaita (Ed.), Essays on Muslims and multiculturalism (pp. 165–186). Text Publishing.
Henriques, J., Hollway, W., Urwin, C., Venn, C., & Walkerdine, V. (1984). Introduction to section 3: Theorising subjectivity. In J. Henriques, W. Hollway, C. Urwin, C. Venn, & V. Walkerdine (Eds.), Changing the subject: Psychology, social regulation and subjectivity (pp. 203–226). Methuen & Co.
Hermans, H. J. M., & Kempen, H. J. G. (1993). Dialogical self: Meaning as movement. Academic Press.
hooks, b. (1981). Ain’t I a woman: Black women and feminism. Pluto Press.
hooks, b. (1984). Feminist theory: From margin to centre. South End Press.
hooks, b. (1991). Essentialism and experience. American Literary History, 13(1), 172–183.
Hussein, S. (2007). The limits of force/choice discourses in discussion Muslim women’s dress codes. Transforming Cultures eJournal, 2(1), 1–15.
Ifekwunigwe, J. O. (1999). Scattered belongings: Cultural paradoxes of ‘race’, nation and gender. Routledge.
James, W. (1950). The principles of psychology. Dover Publications.
Kabir, N. (2006). Representation of Islam and Muslims in the Australian media, 2001–2005. Journal of Muslim Minority Affairs, 26(3), 313–328.
Kandiyoti, D. (1988). Bargaining with patriarchy. Gender & Society, 2(3), 274–290.
Khan, S. (2002). Aversion and desire: Negotiating Muslim female identity in the diaspora. Women’s Press.
Koctürk, T. (1992). A matter of honour: Experiences of Turkish women immigrants. Zed Books.
Lorde, A. (1984). Sister outsider: Essays and speeches. Crossing Press.
Lugones, M. (1994). Purity, impurity and separation. Signs: Journal of Women in Culture and Society, 19(2), 458–479.
Lugones, M. (2003). Pilgrimages/peregrinajes: Theorizing coalition against multiple oppressions. Rowman & Littlefield.
Lugones, M. (2010). Toward a decolonial feminism. Hypatia, 25(4), 742–759. https://doi.org/10.1111/j.1527-2001.2010.01137.x
Lugones, M. (2012). Methodological notes towards a decolonial feminism. In A. M. Isasi-Diaz & E. Mendieta (Eds.), Decolonizing epistemologies: Latina/o theology and philosophy (pp. 68–86). Fordham University Press.
Mama, A. (1995). Beyond the masks: Race, gender and subjectivity. Routledge.
Maldonado-Torres, N. (2007). On the coloniality of being. Cultural Studies, 21(2–3), 240–270. https://doi.org/10.1080/09502380601162548
Maldonado-Torres, N. (2016). Outline of ten theses on coloniality and decoloniality. Foundation Frantz Fanon. https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/
Mendoza, B. (2015). Coloniality of gender and power: From postcoloniality to decoloniality. In L. Disch & M. Hawkesworth (Eds.), The Oxford handbook of feminist theory. Oxford Handbooks Online. https://doi.org/10.1093/oxfordhb/9780199328581.013.6
Mernissi, F. (1987). Beyond the veil: Male-female dynamics in modern Muslim society. Indiana University Press.
Mignolo, W. D. (2009). Epistemic disobedience, independent thought and de-colonial freedom. Theory, Culture & Society, 26(7–8), 1–23. https://doi.org/10.1177/0263276409349275
Minh-Ha, T. (1989). Woman, Native. Other: Indiana University Press.
Minh-Ha, T. (1992). Framer framed. Routledge.
Mir-Hosseini, Z. (2019). The challenges of Islamic feminism. Gender a výzkum/Gender and Research, 20(2), 108–122. http://dx.doi.org/10.13060/25706578.2019.20.2.486
Mirza, Q. (2008). Islamic feminism & gender equality. Isim Review, 21(1), 30–31. Retrieved from https://hdl.handle.net/1887/17220
Moghissi, H. (2002). Feminism and Islamic fundamentalism: The limits of postmodern analysis. Zed Books.
Moraga, C., & Anzaldúa, G. (1981a). Entering the lives of Others: Theory in the flesh. In C. Moraga & G. Anzaldúa (Eds.), This bridge called my back: Writings by radical women of color (pp. 21–23). Persephone Press.
Moraga, C., & Anzaldúa, G. (1981b). This bridge called my back: Writings by radical women of color. Persephone Press.
Moya, P. M. L. (2002). Learning from experience: Minority identities, multicultural struggles. University of California Press.
Moya, P. M. L. (2012). Postmodernism, ‘realism,’ and the politics of identity: Cherríe Moraga and Chicana feminism. In M. J. Alexander & C. T. Mohanty (Eds.), Feminist genealogies, colonial legacies, democratic futures (2nd ed., pp. 125–150). Routledge.
Ohmer, S. S. (2010). Gloria E. Anzaldúa’s Decolonizing Ritual de Conocimiento. Confluencia, 26(1), 141–153. http://www.jstor.org/stable/27923483
Okazaki, S., David, E. J., & Abelmann, N. (2008). Colonialism and psychology of culture. Social and Personality Psychology Compass, 2(1), 90–106. https://doi.org/10.1111/j.1751-9004.2007.00046.x
Painter, D. W. (2008). The voice devoid of any accent: Language, subjectivity, and social psychology. Subjectivity, 23, 174–187.
Quayle, A., & Sonn, C. C. (2009). The construction of Muslims as ‘other’ in mainstream Australia’s print media: An analysis of discourse. The Australian Community Psychologist, 21(1), 8–23.
Reyes Cruz, M., & Sonn, C. C. (2011). (De)colonizing culture in community psychology: Reflections from critical social science. American Journal of Community Psychology, 47(1–2), 203–214.
Rozario, S. (1998). On being Australian and Muslim: Muslim women as defenders of Islamic heritage. Women’s Studies International Forum, 21(6), 649–661.
Savrun, E. (2018). Kıbrıs’ta İngiliz Taç Kolonisi, Böl-Yönet Ve İslamcılık Politikaları Ve Rum İsyanları Karşısında Kıbrıs Türk Milli Uyanışının Temelleri [The foundations of the Turkish Cypriot national awakening in the face of British crown colony, divide-rule and Islamism policies and Greek revolts in Cyprus]1925–1931. Ufuk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi [Journal of Ufuk University Institute of Social Sciences], 7(14), 25–43. https://dergipark.org.tr/tr/pub/ufuksbedergi/issue/57469/815056
Skandrani, A. M., Taïeb, O., & Moro, M. R. (2012). Transnational practices, intergenerational relations & identity construction in a migratory context: The case of young women of Maghrebine origin in France. Culture & Psychology, 18(1), 76–98.
Sonn, C. C., & Bertone, S. (2006, June 8–10). Researching cultural diversity and economic development: Reflecting on the silence of race [Paper presentation]. 1st International Community Psychology Conference, Rio Piedras, Puerto Rico.
Sonn, C. C., & Lewis, R. (2009). Immigration and identity: The ongoing struggle for liberation. In M. Montero & C. C. Sonn (Eds.), The psychology of liberation: Theory, research and applications (pp. 115–134). Springer.
Spivak, G. C. (1988). Can the subaltern speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the interpretation of culture (pp. 271–313). Macmillan.
Wilkinson, S., & Kitzinger, C. (1995). Introduction. In S. Wilkinson & C. Kitzinger (Eds.), Feminism and discourse: Psychological perspectives (pp. 1–9). Sage.
Willig, C. (2013). Introducing qualitative research in psychology (3rd ed.). Open University Press.
Weedon, C. (1996). Feminist practice and poststructuralist theory (2nd ed.). Blackwell Publishers.
Weedon, C. (1999). Feminism, theory and the politics of difference. Blackwell Publishers.
Yeşilada, B. (2009). Islam and the Turkish Cypriots. Social Compass, 56(1), 49–59.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2024 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Ali, L. (2024). Introduction: An Ontological and Epistemic Journey. In: Australian Muslim Women’s Borderland Subjectivities . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-45186-7_1
Download citation
DOI: https://doi.org/10.1007/978-3-031-45186-7_1
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-031-45185-0
Online ISBN: 978-3-031-45186-7
eBook Packages: Social SciencesSocial Sciences (R0)