Skip to main content

Introduction: An Ontological and Epistemic Journey

  • Chapter
  • First Online:
Australian Muslim Women’s Borderland Subjectivities
  • 146 Accesses

Abstract

This chapter introduces the reader to the overall objectives, rationale and key arguments of the book. It also outlines the book’s focus on the diversity of Muslim women who have been silenced by public and academic discourses. The study on which this book is based is introduced, and the personal, socio-historical, political and intellectual history of this study about the subjectivities of Australian Muslim women is set out. The chapter describes the way this book theoretically approaches Muslim women’s subjectivities—and how centring the voices of Muslim women aims to disrupt the narrow representations of and knowledge about Muslim women. In line with feminist philosophy, the voice of the author and the history of the book are brought to the fore. More specifically, the author engages critical reflexivity as a methodological tool to explore the ways her experiences, arising from these social locations, have informed her subjectivity as a second-generation Muslim woman in Australia and, in turn, have informed her epistemic location and the approach and motivations for the study. In doing so, and guided by her predecessors, the author thus demonstrates how she arrived at the decolonial feminist border methodology. Finally, an overview of the chapters that follow is presented.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Subscribe and save

Springer+ Basic
$34.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or eBook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 99.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 129.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Ahmed, S. (2004). Declarations of whiteness: The non-performativity of anti-racism. Borderlands E-journal, 3(2).

    Google Scholar 

  • Alarcon, N. (1990). Chicana feminism: In the tracks of ‘the’ Native woman. Cultural Studies, 4(3), 248–256.

    Article  Google Scholar 

  • Ali, K. (2006). Sexual ethics and Islam: Feminist reflections on Qur'an, Hadith and jurisprudence. Oneworld.

    Google Scholar 

  • Ali, L. (2008, June 4–6). Claiming voice: Second generation Muslim women's stories of resistance and liberation. In M. Reyes Cruz (Chair), Racism, coloniality and representation: Examining dynamics of oppression and liberation in community [Symposium]. Second International Conference on Community Psychology: Building Participative, Empowering and Diverse Communities, Lisboa, Portugal.

    Google Scholar 

  • Ali, L. (2019). Australian Muslim women’s borderlands identities: A feminist, decolonial approach. In F. Boonzaier & T. van Niekerk (Eds.), Decolonial feminist community psychology (pp. 95–110). Springer.

    Chapter  Google Scholar 

  • Ali, L., Chan, K. K., Bolatagici, T., Cheikh-Husain, S. C., & Aslam, K. (2023). Women of color in academia: Theorizing in the flesh towards decolonial feminist futures. Peace and Conflict: Journal of Peace Psychology, 29(1), 10–20.

    Article  Google Scholar 

  • Ali, L., & Sonn, C. C. (2009). Multiculturalism and whiteness: Through the experiences of second generation Cypriot Turkish. Australian Community Psychologist, 21(1), 24–38.

    Google Scholar 

  • Ali, L., & Sonn, C. C. (2010). Constructing identity as a second generation Cypriot Turkish in Australia: The multi hyphenated Other. Culture & Psychology, 16(2), 416–436. https://doi.org/10.1177/1354067X10361398

    Article  Google Scholar 

  • Ali, L., & Sonn, C. C. (2017). Strategies of resistance to anti-Islamic representations among Australian Muslim women: An intersectional approach. International Journal of Inclusive Education, 21(11), 1167–1181.

    Article  Google Scholar 

  • Aly, A. (2013). The policy response to home-grown terrorism: Reconceptualising Prevent and Resilience as collective resistance. Journal of Policing, Intelligence and Counter Terrorism, 8(1), 2–18.

    Article  Google Scholar 

  • Anzaldúa, G. (1990). Introduction. In G. E. Anzaldúa (Ed.), Making face, making soul/haciendo caras: Creative and critical perspectives by women of color (pp. xv–xxviii). Aunt Lute Books.

    Google Scholar 

  • Anzaldúa, G. (2007). Borderlands/La Frontera: The New Mestiza (3rd ed.). Aunt Lute Books.

    Google Scholar 

  • Anzaldúa, G., & Keating, A. (2002). This bridge we call home: Radical visions for transformation. Routledge.

    Google Scholar 

  • Atallah, D. G., & Dutta, U. (2021). ‘Creatively in coalition’ from Palestine to India: Weaving stories of refusal and community as decolonial praxis. Journal of Social Issues, 1–18.

    Google Scholar 

  • Badran, M. (1999). Toward Islamic feminism: A look at the Middle East. In A. Afsaruddin (Ed.), Hermeneutics and honor: Negotiating female ‘public’ space in Islamic/ate Societies. Harvard University Press.

    Google Scholar 

  • Bakhtin, M. M. (1981). The dialogic imagination (C. Emerson & M. Holquist, Trans.). University of Texas Press.

    Google Scholar 

  • Bhatia, S. (2018). Decolonizing psychology: Globalization, social justice, and Indian youth identities. Oxford University Press.

    Google Scholar 

  • Bhatia, S., & Ram, A. (2001). Rethinking ‘acculturation’ in relation to diasporic cultures and postcolonial identities. Human Development, 44(1), 1–18.

    Article  Google Scholar 

  • Brah, A. (1996). Cartographies of diaspora: Contesting identities. Routledge.

    Google Scholar 

  • Brah, A. (2007). Non-binarized identities of similarity and difference. In M. Wetherell, M. Lafleche, & R. Berkeley (Eds.), Identity, ethnic diversity and community cohesion (pp. 137–145). SAGE.

    Google Scholar 

  • Bottomley, G. (1984). Mediterranean women in Australia: An overview. Multicultural Australia Papers, 35. Clearing House on Migration Issues. https://bsl.intersearch.com.au/bsljspui/handle/1/11691

  • Bouleti, E. (2011). The Muslim community on Cyprus and British colonial policy, 1878–1915: The significance of the Cyprus Evkaf in the Colonial process. The Cyprus Review, 23(2), 39–56.

    Google Scholar 

  • Bouleti, E. (2015). Early years of British administration in Cyprus: The rise of anti-Colonialism in the Ottoman Muslim community of Cyprus, 1878–1922. Journal of Muslims in Europe, 4, 70–89.

    Article  Google Scholar 

  • Burr, V. (1995). An introduction to social constructionism. Routledge.

    Book  Google Scholar 

  • Cezire Derneği. (2020, December). British occupation of Cyprus – explore your past (E2) [Video]. https://www.youtube.com/watch?v=jaROTCeSZas

  • Collins, P. H. (2000). Black feminist thought: Knowledge, consciousness, and the politics of empowerment (2nd ed.). Routledge.

    Google Scholar 

  • Cooke, M. (2001). Women claim Islam: Creating Islamic feminism through literature. Routledge.

    Google Scholar 

  • Crenshaw, K. (1991). Mapping the margins: Intersectionality, identity politics and violence against women of color. Stanford Law Review, 43(6), 1241–1299.

    Article  Google Scholar 

  • Fadil, N. (2011). Not-/unveiling as an ethical practice. Feminist Review, 98, 83–109.

    Article  Google Scholar 

  • Gómez Sanchez, L., & Martín-Sevillano, A. B. (2006). Feminism and identity in political psychology. Feminism & Psychology, 16(1), 65–72.

    Article  Google Scholar 

  • Hage, G. (2000). White nation: Fantasies of white supremacy in a multicultural society. Routledge.

    Google Scholar 

  • Hage, G. (2011). Multiculturalism and the ungovernable Muslim. In R. Gaita (Ed.), Essays on Muslims and multiculturalism (pp. 165–186). Text Publishing.

    Google Scholar 

  • Henriques, J., Hollway, W., Urwin, C., Venn, C., & Walkerdine, V. (1984). Introduction to section 3: Theorising subjectivity. In J. Henriques, W. Hollway, C. Urwin, C. Venn, & V. Walkerdine (Eds.), Changing the subject: Psychology, social regulation and subjectivity (pp. 203–226). Methuen & Co.

    Google Scholar 

  • Hermans, H. J. M., & Kempen, H. J. G. (1993). Dialogical self: Meaning as movement. Academic Press.

    Google Scholar 

  • hooks, b. (1981). Ain’t I a woman: Black women and feminism. Pluto Press.

    Google Scholar 

  • hooks, b. (1984). Feminist theory: From margin to centre. South End Press.

    Google Scholar 

  • hooks, b. (1991). Essentialism and experience. American Literary History, 13(1), 172–183.

    Google Scholar 

  • Hussein, S. (2007). The limits of force/choice discourses in discussion Muslim women’s dress codes. Transforming Cultures eJournal, 2(1), 1–15.

    Article  Google Scholar 

  • Ifekwunigwe, J. O. (1999). Scattered belongings: Cultural paradoxes of ‘race’, nation and gender. Routledge.

    Google Scholar 

  • James, W. (1950). The principles of psychology. Dover Publications.

    Google Scholar 

  • Kabir, N. (2006). Representation of Islam and Muslims in the Australian media, 2001–2005. Journal of Muslim Minority Affairs, 26(3), 313–328.

    Article  Google Scholar 

  • Kandiyoti, D. (1988). Bargaining with patriarchy. Gender & Society, 2(3), 274–290.

    Article  Google Scholar 

  • Khan, S. (2002). Aversion and desire: Negotiating Muslim female identity in the diaspora. Women’s Press.

    Google Scholar 

  • Koctürk, T. (1992). A matter of honour: Experiences of Turkish women immigrants. Zed Books.

    Google Scholar 

  • Lorde, A. (1984). Sister outsider: Essays and speeches. Crossing Press.

    Google Scholar 

  • Lugones, M. (1994). Purity, impurity and separation. Signs: Journal of Women in Culture and Society, 19(2), 458–479.

    Google Scholar 

  • Lugones, M. (2003). Pilgrimages/peregrinajes: Theorizing coalition against multiple oppressions. Rowman & Littlefield.

    Google Scholar 

  • Lugones, M. (2010). Toward a decolonial feminism. Hypatia, 25(4), 742–759. https://doi.org/10.1111/j.1527-2001.2010.01137.x

    Article  Google Scholar 

  • Lugones, M. (2012). Methodological notes towards a decolonial feminism. In A. M. Isasi-Diaz & E. Mendieta (Eds.), Decolonizing epistemologies: Latina/o theology and philosophy (pp. 68–86). Fordham University Press.

    Google Scholar 

  • Mama, A. (1995). Beyond the masks: Race, gender and subjectivity. Routledge.

    Google Scholar 

  • Maldonado-Torres, N. (2007). On the coloniality of being. Cultural Studies, 21(2–3), 240–270. https://doi.org/10.1080/09502380601162548

    Article  Google Scholar 

  • Maldonado-Torres, N. (2016). Outline of ten theses on coloniality and decoloniality. Foundation Frantz Fanon. https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/

  • Mendoza, B. (2015). Coloniality of gender and power: From postcoloniality to decoloniality. In L. Disch & M. Hawkesworth (Eds.), The Oxford handbook of feminist theory. Oxford Handbooks Online. https://doi.org/10.1093/oxfordhb/9780199328581.013.6

  • Mernissi, F. (1987). Beyond the veil: Male-female dynamics in modern Muslim society. Indiana University Press.

    Google Scholar 

  • Mignolo, W. D. (2009). Epistemic disobedience, independent thought and de-colonial freedom. Theory, Culture & Society, 26(7–8), 1–23. https://doi.org/10.1177/0263276409349275

    Article  Google Scholar 

  • Minh-Ha, T. (1989). Woman, Native. Other: Indiana University Press.

    Google Scholar 

  • Minh-Ha, T. (1992). Framer framed. Routledge.

    Google Scholar 

  • Mir-Hosseini, Z. (2019). The challenges of Islamic feminism. Gender a výzkum/Gender and Research, 20(2), 108–122. http://dx.doi.org/10.13060/25706578.2019.20.2.486

  • Mirza, Q. (2008). Islamic feminism & gender equality. Isim Review, 21(1), 30–31. Retrieved from https://hdl.handle.net/1887/17220

  • Moghissi, H. (2002). Feminism and Islamic fundamentalism: The limits of postmodern analysis. Zed Books.

    Google Scholar 

  • Moraga, C., & Anzaldúa, G. (1981a). Entering the lives of Others: Theory in the flesh. In C. Moraga & G. Anzaldúa (Eds.), This bridge called my back: Writings by radical women of color (pp. 21–23). Persephone Press.

    Google Scholar 

  • Moraga, C., & Anzaldúa, G. (1981b). This bridge called my back: Writings by radical women of color. Persephone Press.

    Google Scholar 

  • Moya, P. M. L. (2002). Learning from experience: Minority identities, multicultural struggles. University of California Press.

    Google Scholar 

  • Moya, P. M. L. (2012). Postmodernism, ‘realism,’ and the politics of identity: Cherríe Moraga and Chicana feminism. In M. J. Alexander & C. T. Mohanty (Eds.), Feminist genealogies, colonial legacies, democratic futures (2nd ed., pp. 125–150). Routledge.

    Google Scholar 

  • Ohmer, S. S. (2010). Gloria E. Anzaldúa’s Decolonizing Ritual de Conocimiento. Confluencia, 26(1), 141–153. http://www.jstor.org/stable/27923483

  • Okazaki, S., David, E. J., & Abelmann, N. (2008). Colonialism and psychology of culture. Social and Personality Psychology Compass, 2(1), 90–106. https://doi.org/10.1111/j.1751-9004.2007.00046.x

    Article  Google Scholar 

  • Painter, D. W. (2008). The voice devoid of any accent: Language, subjectivity, and social psychology. Subjectivity, 23, 174–187.

    Article  Google Scholar 

  • Quayle, A., & Sonn, C. C. (2009). The construction of Muslims as ‘other’ in mainstream Australia’s print media: An analysis of discourse. The Australian Community Psychologist, 21(1), 8–23.

    Google Scholar 

  • Reyes Cruz, M., & Sonn, C. C. (2011). (De)colonizing culture in community psychology: Reflections from critical social science. American Journal of Community Psychology, 47(1–2), 203–214.

    Article  Google Scholar 

  • Rozario, S. (1998). On being Australian and Muslim: Muslim women as defenders of Islamic heritage. Women’s Studies International Forum, 21(6), 649–661.

    Article  Google Scholar 

  • Savrun, E. (2018). Kıbrıs’ta İngiliz Taç Kolonisi, Böl-Yönet Ve İslamcılık Politikaları Ve Rum İsyanları Karşısında Kıbrıs Türk Milli Uyanışının Temelleri [The foundations of the Turkish Cypriot national awakening in the face of British crown colony, divide-rule and Islamism policies and Greek revolts in Cyprus]1925–1931. Ufuk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi [Journal of Ufuk University Institute of Social Sciences], 7(14), 25–43. https://dergipark.org.tr/tr/pub/ufuksbedergi/issue/57469/815056

  • Skandrani, A. M., Taïeb, O., & Moro, M. R. (2012). Transnational practices, intergenerational relations & identity construction in a migratory context: The case of young women of Maghrebine origin in France. Culture & Psychology, 18(1), 76–98.

    Article  Google Scholar 

  • Sonn, C. C., & Bertone, S. (2006, June 8–10). Researching cultural diversity and economic development: Reflecting on the silence of race [Paper presentation]. 1st International Community Psychology Conference, Rio Piedras, Puerto Rico.

    Google Scholar 

  • Sonn, C. C., & Lewis, R. (2009). Immigration and identity: The ongoing struggle for liberation. In M. Montero & C. C. Sonn (Eds.), The psychology of liberation: Theory, research and applications (pp. 115–134). Springer.

    Chapter  Google Scholar 

  • Spivak, G. C. (1988). Can the subaltern speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the interpretation of culture (pp. 271–313). Macmillan.

    Google Scholar 

  • Wilkinson, S., & Kitzinger, C. (1995). Introduction. In S. Wilkinson & C. Kitzinger (Eds.), Feminism and discourse: Psychological perspectives (pp. 1–9). Sage.

    Google Scholar 

  • Willig, C. (2013). Introducing qualitative research in psychology (3rd ed.). Open University Press.

    Google Scholar 

  • Weedon, C. (1996). Feminist practice and poststructuralist theory (2nd ed.). Blackwell Publishers.

    Google Scholar 

  • Weedon, C. (1999). Feminism, theory and the politics of difference. Blackwell Publishers.

    Google Scholar 

  • Yeşilada, B. (2009). Islam and the Turkish Cypriots. Social Compass, 56(1), 49–59.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Lütfiye Ali .

Rights and permissions

Reprints and permissions

Copyright information

© 2024 The Author(s), under exclusive license to Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Ali, L. (2024). Introduction: An Ontological and Epistemic Journey. In: Australian Muslim Women’s Borderland Subjectivities . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-45186-7_1

Download citation

  • DOI: https://doi.org/10.1007/978-3-031-45186-7_1

  • Published:

  • Publisher Name: Palgrave Macmillan, Cham

  • Print ISBN: 978-3-031-45185-0

  • Online ISBN: 978-3-031-45186-7

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics