Abstract
This chapter provides an overview of the book’s main topics and approach. Given the crucial role played by the concept of “nature” in present-day discourses, as some examples briefly discussed in the first paragraph demonstrate, its analysis will be carried out, recalling crucial references in relevant literature, in an interdisciplinary perspective (Chap. 2). Subsequently, the discursivisation of nature in different domains will be considered, ranging from the iconography of Mother Nature between the past and the present (Chap. 3) to the representation of catastrophic events in fictional and non-fictional discourses (Chap. 4), from “clean eating” and other popular contemporary food trends based on “natural mythologies” (Chap. 5) to the multiple meanings and values attributed to the naked body (especially in relation to the ambivalence between its supposed natural ascription and its multiple cultural characterisations) in different contexts (Chap. 6). Finally, Chap. 7 draws some conclusions on the analysed dynamics, also illustrating a possible path towards an “internatural” turn through a particularly relevant case study.
So, nature is not a physical place to which one can go, nor a treasure to fence in or bank, nor as essence to be saved or violated. Nature is not hidden and so does not need to be unveiled. Nature is not a text to be read in the codes of mathematics and biomedicine. It is not the “other” who offers origin, replenishment, and service. Neither mother, nurse, nor slave, nature is not matrix, resource, or tool for the reproduction of man.
Nature is, however, a topos, a place, in the sense of a rhetorician’s place or topic for consideration of common themes; nature is, strictly, a commonplace. We turn to this topic to order our discourse, to compose our memory. … Nature is also a trópos, a trope. It is figure, construction, artifact, movement, displacement. Nature cannot pre-exist its construction.
Donna Haraway, The Promises of Monsters (1992).
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Notes
- 1.
The term “myth” is here used to evoke the expression used by Elizabeth Dangerfield mentioned above, but also in relation to Roland Barthes’ description of “mythology”, which will be recalled and further described as a crucial idea for the project of this book (see infra, Sect. 1.2).
- 2.
In accordance with common standards, the expression “Western culture”, sometimes also referred to as “Western civilisation” or “society”, is used to denote a primary focus on the European context, as well as on those areas and cultures whose histories are strongly connected to Europe by immigration, colonisation or influence (e.g. North America). The plural form is preferred throughout this manuscript to highlight the diversity and the variety characterising such cultural contexts, which are fundamental for the analysis of the observed case studies.
- 3.
The term “mythology” is used in the sense described by Barthes (1957), that is to say, as a “second-order semiological system” or “metalanguage” that exalts certain values and narcotises others, naturalising specific visions of the world. For a further discussion of this idea, especially in relation to contemporary cultures, see in particular Stano (2022, 2023).
- 4.
The term is used as an equivalent of “mythology” (or “myth”) based on its semiotic understanding as a connotative process—and more specifically, as “the final connotation of the totality of the connotations of the sign or context of signs” (Eco 1968: 96)—which “conceals” the traces of its original enunciation, obstructing the meta-semiotic function of discourse (cf. Eco 1976). For a further discussion on ideology as related to meaning-making processes, and in particular on the analogy between Barthes’ description of myth and Eco’s reflections on ideology, see in particular Stano and Leone (2023).
References
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Dangerfield, Elizabeth. 2019. The myth of the natural. Areo, Aug 08. https://areomagazine.com/2019/08/05/the-myth-of-the-natural/. Accessed 21 Dec 2022.
Eco, Umberto. 1968. La struttura assente. Milan: Bompiani.
Eco, Umberto. 1976. A Theory of Semiotics. Bloomington, IN: Indiana University Press.
Haraway, Donna. 1992. The promises of monsters: A regenerative politics for inappropriate/d others. In Cultural Studies, ed. Lawrence Grossberg, Cary Nelson, and Paula A. Treichler, 295–337. New York-London: Routledge.
Stano, Simona. 2022. Il mito tra verità e post-verità/Myth between truth and post-truth. RIFL 2022 (SFL2021): 204–213.
Stano, Simona. 2023. Nuovi media, nuovi miti? In Nuovi media, nuovi miti, ed. Jenny Ponzo and Simona Stano, 21–35. Rome: Aracne.
Stano, Simona, and Massimo Leone (eds.). 2023. Ideologia—Ideology. Special issue of Lexia 41–42. Rome: Aracne.
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Stano, S. (2023). Introduction. In: Critique of Pure Nature. Numanities - Arts and Humanities in Progress, vol 26. Springer, Cham. https://doi.org/10.1007/978-3-031-45075-4_1
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