Abstract
Taking into account issues in universal logic, this chapter argues that different orbits of logics produce contrasting and incompatible types of rationalities. As a practical consequence, it shows that the usual problem of relativism is indeed much worse than we had supposed.
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Notes
- 1.
Peter Geach’s collection of articles in [8] contains examples of these varieties.
- 2.
In particular, check it out [3] for one possible diversification of logical structures.
- 3.
Timothy Williamson in [21] introduces and presents types of necessitism and contingentism that can be formulated inside the framework of classical first-order modal logic.
- 4.
- 5.
Ernst Tugendhat in [20] formulates and explains from many perspectives the problem of foundations of ethics.
- 6.
Authors using the principle of non-contradiction as a main standard for ethical inquiries are wide: Moritz Schlick in [18], George Edward Moore in [13], Richard Hare in [10] and, more recently, Ernst Tugendhat in [20] and Russ Shafer-Landau in [17] take this principle as a pattern of reasoning in ethics.
- 7.
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Acknowledgements
Thanks to Jean-Yves Béziau for the invitation to collaborate with this chapter.
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Costa-Leite, A. (2024). Universal Logic and Orbital Relativism. In: Madigan, T.J., Béziau, JY. (eds) Universal Logic, Ethics, and Truth. Studies in Universal Logic. Birkhäuser, Cham. https://doi.org/10.1007/978-3-031-44461-6_6
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