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Abstract

My attempt to deconstruct Heidegger’s metaphysics has deeply depended on the “discovery” of his onto-erotic interest for Judaism. This interest has often been implicit and required to be excavated with deconstructive tools—both by continuing and criticizing Derrida’s famous attempt in his study Of Spirit. A crucial point of my analysis was deconstructing the notion that ontological difference would be more original than sexual difference. Only in this respect can the deconstruction of Western metaphysics be really accomplished.

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Notes

  1. 1.

    Mario Perniola, The Sex Appeal of the Inorganic (London: Bloomsbury, 2022), 12.

  2. 2.

    Perniola, The Sex Appeal of the Inorganic, 20.

  3. 3.

    Perniola, The Sex Appeal of the Inorganic, 84.

  4. 4.

    Arendt—Heidegger, Corrispondence, 52–53.

  5. 5.

    Hans A. Fischer-Barnicol, ‘Spigelungen – Vermittlungen,’ in Neske, Erinnerung, 95–96, quoted in Ott, Martin Heidegger: A Political Life, 167.

  6. 6.

    Derrida, Glas, 47b.

  7. 7.

    Karl Jaspers, Notizien zu Martin Heidegger, München, Piper, 1978, 18.

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Dal Bo, F. (2023). Conclusion. In: Judaism, Philosophy, and Psychoanalysis in Heidegger’s Ontology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-44056-4_8

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