Abstract
This chapter rereads Sonnet 67 of Edmund Spenser’s Amoretti alongside the conflation of hunting and war in Aristotle’s Politics, and with reference to George Gascoigne’s Noble Arte of Venerie. The longed-for ‘grace’ that the beloved finally bestows upon the lover in Sonnet 67 has been read in Protestant theological and secular erotic terms via a long tradition of literary hunting metaphors. This chapter contributes an Aristotelian version of grace to the interpretive context. It begins by outlining Aristotle’s political conception of hunting as a natural mode of acquisition that depends upon and thus produces a gradated rather than binary difference between animal and human life. This forms the basis of a political order and a conception of justice that also defines and orders Aristotelian categories of human: the child, the slave, and the woman. I argue that the onto-political reordering effected by the hunt is tracked by the poem’s shift from simile to metaphor. My reading, tracing the relationship between political theory and literary figuration in Sonnet 67, opens out the political-philosophical relevance of a poem that is more obviously domestic, erotic, and theological in significance.
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Notes
- 1.
All further quotations will be cited, from this edition, in parenthesis by sonnet and line number. My thanks to Abigail Shinn and Rachel Stenner for guiding this chapter into shape, to Andrew Hadfield and Katie Stone for reading and improving it with their suggestions, and to Noonie Minogue for her advice on Greek and Latin. Two relevant book chapters have come out that, due to timing, I was unable to incorporate fully into the present chapter. Rebecca Rush (2021, 24–56) has recently reinterpreted Spenser’s Amoretti in political terms, making an argument about sonnet 67’s relation to social contract and consent that contrasts productively with my own. Andrea Brady (2022, esp. 50–59) attends to the interwoven motifs of hunting, bondage, and animal life in her reading of Thomas Wyatt’s poetry.
- 2.
See Erica Fudge (2006) for a comprehensive outline of this worldview.
- 3.
Joan Curbet anticipates this chapter’s approach in focussing on the poet’s struggle to define the nature of the beloved in relation to the natural world, and in noting ‘the sudden anthropomorphic bent of the tropes’ in Sonnet 67 (2002, 53). Curbet reads the transformations of Sonnet 67 as a shift from antagonistic Petrarchism to a more mutual love. See also Bates, who reads sonnet 67 and the Amoretti as a metaphorical hunt uneasy with its own conclusions (2013, 258; 262–7).
- 4.
- 5.
Aristotle elsewhere discusses ‘the knowledge of how to acquire slaves’, stating that ‘the just [dikaia] method of acquisition [is] a kind of military [polemikē] or hunting skill [thēreutikē]’ (1992, 1255b30; my emphasis).
- 6.
Bouletikon enables the human to make proper use of reason, and thereby to achieve moral virtue.
- 7.
For early modern examples of this idea as applied to women, see Fudge (2006, 39–42).
- 8.
C.f. Chamayou (2012, 60).
- 9.
See Patricia Parker (2017, 54–66) on the irreducibly antagonistic structure of Elizabethan Petrarchism.
- 10.
Curbet’s reading of this sonnet points to Pliny’s exposition of the lion as naturally merciful to supplicants, thereby connecting it to a larger pattern in which Spenser’s beloved ‘appears as the predating force, but she lacks the natural qualities of that force’ (2002, 47).
- 11.
For a comprehensive survey of literary precedents, their similarities and differences, see Prescott (1985).
- 12.
For the Aristotle or pseudo-Aristotle who wrote Problems, vocal trembling was a sign of the loss of control that comes with age, weakness, or fear (Aristotle 2011b, XI, 62b).
- 13.
See Philomela’s severed but wriggling tongue in Golding’s Ovid (Golding 1567, 6.711-15).
- 14.
This is contradicted in the Nicomachean Ethics (Aristotle 2011a, 1161a30-1161b7).
- 15.
There are hounds in the sixth lyric from Margeurite de Navarre’s Chansons Spirituelles (1547), which Prescott (1985, 70n) suggests as another possible source for Spenser’s sonnet. I am indebted to Rachel Stenner for suggesting to me that the hounds must be thought through in terms of the inner drives of both huntsman and deer.
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Addis, K. (2024). The Politics of Hunting: An Aristotelian Reading of Edmund Spenser’s Amoretti 67. In: Stenner, R., Shinn, A. (eds) Edmund Spenser and Animal Life . Palgrave Studies in Animals and Literature. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-42641-4_4
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