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Positioning incels

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Incels and Ideologies

Part of the book series: Palgrave Studies in Language, Gender and Sexuality ((PSLGS))

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Abstract

This chapter provides broader contextualsation of the incel community. It explores how incels use ‘pill’ metaphors, particularly in relation to other communities within the manosphere. Furthermore, the differences between ‘red’, ‘blue’, and ‘black’ pill philosophies are explored and incels are discussed in relation to these philosophies. This chapter highlights how incels conform to ideals of hegemonic masculinity, and as such I also explore this concept and related theories of masculinity. In a similar vein, I argue that incels view themselves as non-normative because they are unable to conform to hegemonic masculine norms, and as such as explore previous research into normativities. Incels view themselves as nonnormative due to both essentialist and deterministic thinking. I discuss these concepts and highlight how sometimes this kind of thinking is contradictory. The chapter discusses extensive academic work on masculinity, the alt-right, and cognate topics as they relate to the incel community.

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Notes

  1. 1.

    Note, I use capitals for ‘The Red Pill’ to refer to the community, and lowercase to refer to the concept/ideology of the red pill.

  2. 2.

    Note, because the blue pill is not a community, I do not capitalise it.

  3. 3.

    The * indicates a wildcard. This, therefore, indicates all forms of the term (such as ‘blue pill[er]’, ‘blue pill[ed]’, and ‘blue pill’).

  4. 4.

    Although I acknowledge that terms such as ‘the Global West’ are somewhat problematic, I have used it here to primarily refer to Euro-centric countries (including those in North America).

  5. 5.

    Small capitals are used to indicate conceptual domains—this is done for both metaphorical and metonymic mappings. This is because, Lakoff (1993) argues, they function as mnemonics for sets of cross-domain ontological correspondences that characterise each mapping (see also Semino et al., 2004).

  6. 6.

    Note, I want to acknowledge that terms like ‘BIPOC’ have previously been critiqued for being problematic due to a range of reasons, such as the homogenisation of different identities and not showing the nuance of racial/ethnic identities (see Malik et al., 2021). However, incel’s racist ideologies spread across so many different racial/ethnic groups that a broader ‘catch all’ term is required in this instance, although throughout the later analysis, I specify particular racial/ethnic groups where possible.

  7. 7.

    Note, I problematise the use of race/ethnicity in Chapter 5. However, I have used ‘race’ here by itself to reflect that this ideology is similar to the debunked idea of ‘race science’ which was prominent in the eighteenth century.

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Heritage, F. (2023). Positioning incels. In: Incels and Ideologies. Palgrave Studies in Language, Gender and Sexuality. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-40184-8_2

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