Abstract
I conclude with a close reading of Maggie Nelson’s work of ‘auto-theory,’ The Argonauts (2015). Here, I employ a framework of ambivalence to argue that Nelson’s text is mired in simultaneity and contradiction. As such, it extends the applicability of ambivalence not just beyond the mother-child relationship but beyond the maternal itself, illuminating its potential to inform all facets of life in meaningful ways. A genre-defying mash-up of memoir, poetics and critical theory, The Argonauts traces the relationship and subsequent queer family making between Nelson and her fluidly gendered partner, Harry Dodge. Devoid of chapters or subheadings, the book is structurally innovative, pieced together from fragments and anecdotes that draw on Nelson’s own life, alongside seemingly disparate and unconnected examples from theory, art, queer politics and popular culture. I argue that in making visible her own visceral, sexual and intercorporeal maternal encounters, Nelson foregrounds the ethical potential presented by the maternal to expand hegemonic understandings in radical ways. In doing so, Nelson’s depiction of motherhood in The Argonauts not only queers conventional heteronormative understandings of maternity but offers a representation of a resilient mother who is informed by—not at the mercy of—her own ambivalence.
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Notes
- 1.
Feminist film critic Jackie Stacey’s review (2018) pushes back against the “heady and intense” buzz, “giddy hype” (p. 206) and “swoony kind of fandom” (p. 205) that characterised the book’s reception. Instead, she posits that these overwhelmingly positive responses are “in danger of idealizing the book and fetishizing its author” (p. 206) in precisely the type of uncritical engagement that Nelson herself cautions against. Consequently, Stacey describes her more ambivalent feelings towards The Argonauts as productive, arguing that such a mixed response is perhaps more in line with Nelson’s own challenging and contradictory style.
- 2.
Notably, for instance, Nelson’s first book, Jane: A Murder is about the unsolved rape and murder of her aunt in 1969.
- 3.
Earlier examples I have offered of this include Celeste in Big Little Lies, Marlo in Tully, Olga in Days of Abandonment, Ari in After Birth, and Juliet in Arlington Park. The pervasiveness of this trope across these different genres and text forms suggests this is indeed a common experience for many contemporary mothers.
- 4.
For more on the disavowal of motherhood within academia, see Chap 1.
- 5.
It is worth noting here that although The Argonauts has been almost wholly welcomed as a queer text, a small number of critics view the work as appropriative. Lauren Fournier, for instance, writes that “paranoid readings of The Argonauts are not difficult: I can just as quickly critique the problematics of Nelson’s trans appropriations as I can the problematics of her appropriation (and preemptive defenses) in giving her white baby an Indigenous name” (2021, p. 165). Similarly, trans woman Elanor Broker (2021) writes about the difficulty of “reading pregnancy next to transition” given the “political fire” that underpins “these zealously guarded boundaries.” Ultimately, however, she argues that the “symmetries and overlaps are impossible to deny” and points to Nelson’s work as a positive example that provides “reciprocal value” and a “new language and perspective” on traditionally gendered narratives.
- 6.
Second-wave feminist Jane Lazarre, for instance, begins her memoir The Mother Knot (1986 [1976]) with a birth scene that is haunted by her fear of death and dying.
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Williamson, R. (2023). “Strange and Wild”: Towards an Aesthetics of Ambivalence. In: 21st-Century Narratives of Maternal Ambivalence. Palgrave Studies in (Re)Presenting Gender. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-39351-8_7
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