Abstract
This chapter examines the shift away from endorsements of vegetarianism towards allegedly more “natural” and environmentally friendly modes of carnism within the celebrated and influential “critical” utopian science fiction novels of the late twentieth century. The chapter primarily focuses on four authors from the critical utopian period in Ursula K. Le Guin, Marge Piercy, Ernest Callenbach, and Octavia E. Butler, beginning with an examination of Le Guin’s canonical critical utopias The Dispossessed (1974) and Always Coming Home (1986). The analysis shows a consistent preference within Le Guin’s literature for “hunter-gatherer”-style carnism, largely inspired by Native Californian traditions, which is reflected in the analysis of Callenbach’s influential Ecotopia (1975)—a definitive work of modern, ecological science fiction—which conflicts with Callenbach’s later endorsements of vegetarianism within the novel’s sequel Ecotopia Emerging (1981) and environmentalist writing. The analysis then turns to the contrasting representations of vegetarianism and animal ethics in Marge Piercy’s Woman on the Edge of Time (1976) and her foundational “critical dystopia” He, She and It (1991) and concludes with an extended analysis of the more complex and persistent engagements with vegetarianism and animal ethics in Octavia E. Butler’s various science fiction series. Although the critical period is often credited with broadening science fiction’s cultural influences in terms of race, gender and sexuality, the analysis shows that it also reinforced many carno-masculinist ideals that remained influential throughout the late-twentieth and early-twenty-first centuries.
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Notes
- 1.
For an analysis of vegetarianism and Nazism, see Tristram Stuart, The Bloodless Revolution: A Cultural History of Vegetarianism from 1600 to Modern Times (W. W. Norton & Company, 2006), 434–44.
- 2.
A less significant feminist science fiction novel from the critical period that maintains the genre’s traditional endorsements and associations with vegetarianism is Jody Scott’s Passing for Human (1977), wherein a group of extra-terrestrial, body-hopping, “Rysemian” anthropologists condemn humanity to “euthanasia” for their “insane” and “sadistic” treatment of other animals (chap. 9). Jones is also extremely critical of primitivist ecological ideologies, with one Rysemian pointing out the hypocrisy of speciesist humans “prattling endlessly about ‘ecology’” (chap. 17). Conversely, the Rysemians assert a Shelleyan ideology of their own, whereby increases in disease and misery are directly linked with humanity’s continued interspecies abuses, and partake of artificial “neo-mutton” that “no animal had to die to provide,” which they find “more succulent than [actual] lambchops” (ibid., chap. 5).
- 3.
Ironically, the cited 2012 edition of Dance the Eagle to Sleep is published by PM Press, which “specializes in radical, Marxist and anarchist literature” and advertises its range of “vegan” cookbooks in the book’s back pages, suggesting some countercultural evolution from the kind of carnist ideologies displayed in the novel to modern, anarchist veganism.
- 4.
Le Guin died in 2018, seven years after the battery ban was passed but still six before it would go into effect.
- 5.
For an extended critique of sexism in Ecotopia, see Naoimi Jacobs, “Failures of the Imagination in Ecotopia,” Extrapolation 38, no. 4 (Winter, 1997): 318–26.
- 6.
A further novel, tentatively titled Doro-Jesus, wherein Doro would be revealed as the father of Jesus Christ and “cast in the role of Satan the tempter” in contrast to his “famously chaste” (and secretly Patternist) son, was planned by Butler but never completed (Canavan 91).
- 7.
Rather than a single mother and father, Oankali reproduction requires the mixing of genetics from two different “mothers” and “fathers,” which is then incubated within an Oankali of their third “neuter” sex, so that the resulting child has five different parents of various genders (and species, in the case of the hybrids).
- 8.
Slonczewski’s own John W. Campbell Award-winning feminist utopia, A Door into Ocean (1986), centres around a utopian species of post-human genetic engineers and features a vegetarian character whose abstention from meat-eating is inspired by having lived alongside “small thickly furred creatures whose semi-human existence reminded one of the continuum of flesh” (235–36). The majority of her utopians continue to eat meat, however.
- 9.
For further exploration and analysis of the “vegetarian vampire” trend, see Sophie Dungan, Reading the Vegetarian Vampire (Palgrave Macmillan, 2022); and Laura Wright, “Vegan Vampires: The Politics of Drinking Humans and Animals in Buffy the Vampire Slayer, Twilight, and True Blood,” The Vegan Studies Project: Food, Animals, and Gender in the Age of Terror (University of Georgia Press, 2015).
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Bulleid, J. (2023). The Critical Carnist Shift: Marge Piercy, Ursula K. Le Guin, Ernest Callenbach, Octavia E. Butler and the Critical Utopian Period. In: Vegetarianism and Science Fiction. Palgrave Studies in Animals and Literature. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-38347-2_6
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