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The Reproduction of Capitalism in Education: Althusser and the Educational Ideological State Apparatus

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The Palgrave International Handbook of Marxism and Education

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Abstract

Education is not neutral nor impartial. Although the liberal take on education is ‘the great equalizer’, Marxist education scholars would reject this statement under the current societal conditions. As capitalist societies are based on competition, merit, and thus winners over losers, Marxist education scholars would instead argue, like I do, that the education reflects the surrounding capitalist society, and thus produces unequal outcomes. I explore the connections between education and capitalism, in this chapter, especially through the work of the Marxist philosopher Louis Althusser. In his work the concept of reproduction is central. By portraying the reproduction of capitalism, in which Althusser’s conception of capitalist education is paramount, this chapter describes education a process of capitalist subjection to dominant ideology, norms, and attitudes, or, in other words, education as a process of indoctrination to the capitalist society. Because the micro world of education increasingly mirrors the logics and needs of capital, education therefore commits students for careerism and meritocratic competition, but also rewards submission, in much the same fashion that Althusser pictured capitalist education in France in the late 1960s.

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Notes

  1. 1.

    First published in French as Sur la reproduction in 1995.

  2. 2.

    In the Note to the ISAs, Althusser corrects the widespread misconception, namely the understanding that political parties are automatically ISAs. He (2014, p. 221, emphasis in the original) writes: ‘I have never written that a political party is an Ideological State Apparatus. I have even said (only briefly, I admit) something quite different: that political parties are merely the “component parts” of a specific Ideological State Apparatus, the political Ideological State Apparatus, which “realizes” the dominant class’s political ideology in, let us say, its “constitutional regime” (the “fundamental laws” under the monarchy of the Ancient Régime, the Parlement, and so on; the parliamentary-representative regime under the bourgeoisie in its “liberal” phases)’.

  3. 3.

    Note also that the legal state apparatus is represented in them both due to the difference in the formulation and execution of law.

  4. 4.

    Elsewhere, I have put forward an argument, which states that in order to understand the reproduction of capitalism in the twenty-first century, we need to have a dialogue between Gramsci, Althusser, and Poulantzas (Ruuska, 2017; Ruuska, 2019).

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Ruuska, T. (2023). The Reproduction of Capitalism in Education: Althusser and the Educational Ideological State Apparatus. In: Hall, R., Accioly, I., Szadkowski, K. (eds) The Palgrave International Handbook of Marxism and Education. Marxism and Education. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-37252-0_13

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