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From the Grand Tour to the Virtual Tour: Dreaming of the Classical Between Past and Present

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Tourism and Culture in Philosophical Perspective
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Abstract.

The purpose of this essay is to investigate the various reasons, not only cultural, for the attraction that pushed many great philosophers and intellectuals – from Winckelmann to Goethe, from Vischer to Freud up to Henrich – to travel toward the South, in particular to Italy and Greece, to visit the mythical places of the origin and the classical. Another tendency will also be considered that of “non-travel” that interested both Winckelmann – who never reached Greece – and Hegel, who approached the South mainly through erudite and virtual approximations. The objective is therefore to take stock of the need to travel from the countries of the North to the Mediterranean: from the times when travel was a risky adventure for a few, to the turning point of the 1840s when, following the construction of the main railway lines in Europe, the South became closer and was looked upon with disenchantment, up to the trivialisation of classic places in over-tourism. Paradoxically, the sudden and abrupt turn of “non-tourism” caused by the COVID-19 pandemic has brought back into vogue the virtual tourism already practised by German intellectuals, for example by Hegel himself, and perhaps, unwittingly, has increased the desire to reach the South, contributing to the dreaming of southern lands, which suddenly became too far away for many.

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Notes

  1. 1.

    On Winckelmann’s omitted journeys, cf. Décultot 2011, 125–140.

  2. 2.

    On the need to “construct” protective and containing paradigms that offered an illusion of stability in a time shaken by profound political, social and technological revolutions, see Lepenies 1976. On neo-Hellenism as a response to an identity crisis in eighteenth-century Germany, see Bernal 1987.

  3. 3.

    On Hegel and his wife Marie, see Iannelli 2021.

  4. 4.

    This was the tomb of the Duke of Nassau-Orange (wrongly attributed to Michelangelo) described in the letter of 7. 10. 1827, cf. Hegel 1984, 662.

  5. 5.

    More on this in Iannelli 2016.

  6. 6.

    Between 1895 and 1923, Freud made no fewer than fifteen trips to Italy (see Tögel and Molnar 2002). His favourite destination was, in the end, Rome, whose topography he had obsessively studied before arriving (Freud 1986, 363).

  7. 7.

    All statements by Dieter Henrich quoted here are based on discussions – held between 2018 and 2021 – between the author and the German Philosopher.

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Correspondence to Francesca Iannelli .

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Iannelli, F. (2023). From the Grand Tour to the Virtual Tour: Dreaming of the Classical Between Past and Present. In: Zovko, MÉ., Dillon, J. (eds) Tourism and Culture in Philosophical Perspective. Springer, Cham. https://doi.org/10.1007/978-3-031-36659-8_6

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