Abstract
Besides this discourse mayor interest is in theological reflection on friendship and disability, the interrogation of what friendship is and how its classic framework differs from modern and contemporary approaches will be the specific task of this chapter.
In this regard the selection of classic authors includes Aristotle and New Testament scholarship, whereas the mainstream modern and contemporary scholarship on friendship includes the analysis of academic fields of philosophy, sociology, and theology. The selection of these approaches and perspectives is merely because not only were they among the most cited within scope of theology and moral philosophy, but they were also among the most challenging to the disability discourse on friendship. After the presentation of the main aspect of the classical approaches to friendship, the chapter outlines the main ideas and approaches of the modern and contemporary comprehension of friendship and looks at how such a conception of friendship is divergent from or congruent with the previously mentioned classical authors. The chapter will complete by examination and assessment of late modern friendship, including one of the greatest virtual social media platforms: “Facebook.”
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Notes
- 1.
As a source of refernece to Scriptural text on English, I will use New Revised Standard Version of the Bible (NRSV), 1989. The Holy Bible: New Revised Standard Version (1989). Nashville: Thomas Nelson Publishers. https://www.biblegateway.com/versions/New-Revised-Standard-Version-NRSV-Bible/#copy
- 2.
Although Aristotle treatise on friendship appears in part in Eudemian Ethics, Magna Moralia and in Politics, according to certain contemporary analyists of greek antiquity his main tretment of friendship has prominent place in Nicomachean Ethics. See Mulgan, R. (2000). The Role of Friendhsip in Aristotle’s Political Theory. In The challenge to Friendship in modernity, ed. King P. & Devere, H., 115. Ilford: FrankCass & Co. Ltd.
- 3.
The Greek terminology for physical deformities includes words such as maimed (peros); much-maimed (anaperos) or ugliness (aischos). These terms when attached to person due to some physical deformity, exclude person’s from a full participation in community of polis.
- 4.
Besides Nussbaum and Pakaluk are here mentioned as contemporary commentators on Aristotle, they have minimally treated Aristotle’s concept of philia. A few others contemporary commentaries in edition of edited books and scholarly articles includes: Sorabji, R. ed. (1990). Aristotle Transformed: The Ancient Commentators and their Influence. London: Duckworth; Sorabji, R. ed. (2016). Aristotle Re–interpreted: New Findings on Seven Hundred Years of the Ancient Commentators. London: Bloomsbury Publishing; Tracy, T. (1979). Perfect Friendship in Aristotle’s ‘Nicomachean Ethics. Illinois Classical Studies 4: 65–75; Walker, A. D. M. (1979). Aristotle’s Account of Friendship in the ‘Nicomachean Ethics. Phronesis 24 (2): 180–96; Cooper, J.M. (1977). Aristotle on the Forms of friendship. The Review of Metaphysics, 30 (4), 644; Cooper, J.M. (1977). Friendship and the Good in Aristotle. The Philosophical Review, 86 (3): 290–315. https://doi.org/10.2307/2183784; Sherman, N. (1987). Aristotle on Friendship and the Shared Life. Philosophy and Phenomenological Research 47 (4): 589–613; Cocking, D. (2014). Aristotle, Friendship and Virtue. Revue Internationale de Philosophie 68, 267 (1): 83–90; Biss, M. (2011). Aristotle on friendship and self-knowledge: the friend beyond the mirror. History of Philosophy Quarterly 28 (2): 125–40, etc.
- 5.
It is important to emphasize that the contemporary idea of flourishing is associated with the idea of quality of life often understood as a subjective element of well-being. According to few contemporary scholars, the idea of happiness in ancient world and in modernity differ, as the idea of quality of life in modernity has been influenced by the philosophy of Jeremy Bentham’s notion of happiness understood as pleasure, whereas the idea of happiness in antiquity was aligned with the meaning of contemplation. See for instance Nussbaum, M. (1989). Fragility of Goodness—Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: University of Cambridge. Also, Annas, J. (1995). The Morality of Happiness. Oxford: Oxford University Press.
- 6.
In Cooper’s analysis on moral virtues, “virtues are essential properties of humankind: a person realizes more or less fully his human nature as he possesses more or less fully those properties of character which count as moral excellences.” (Cooper, 1977, p. 635). In such regard the virtue is perceived as an interior essence and quality that is embedded within a person’s character.
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Vuk, M. (2023). The Context of Friendship: From Aristotle to Facebook. In: Theological Perspectives on Reimagining Friendship and Disability. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-33816-8_1
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