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Introduction: Women, Nation, Enablement, and the Irish Question

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Bernard Shaw

Part of the book series: Bernard Shaw and His Contemporaries ((BSC))

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Abstract

A prolific playwright with an oeuvre of almost sixty plays, Bernard Shaw has, as Nicholas Grene contends, “so long remained the invisible man of Irish theater”. There has been a slight shift in that attitude in recent years with four of his plays, which had never previously been staged by the Abbey Theatre, making their National Theatre debut: Pygmalion, 2011, Major Barbara, 2013, Heartbreak House, 2014, and You Never Can Tell, 2015. Since 1989 there have been fifteen professional Shaw productions: three in The Gate Theatre, four in the Abbey Theatre, one in the Peacock Theatre, with the remainder performed in regional theatre spaces around Ireland. Most Shavian drama has been produced in England, the United States, and Canada, where the annual Shaw Festival takes place in Niagara-on-the-Lake. Likewise, much of the academic investigation into and critique of Shaw’s work is also attributed to international scholars. However, there is an emergent interest on the part of Irish scholars in the playwright especially in relation to his Irish heritage, as most recently framed by Peter Gahan’s Shaw and the Irish Literary Tradition, 2010, David Clare’s Bernard Shaw’s Irish Outlook, 2015, and Audrey McNamara and Nelson O’Ceallaigh Ritschel’s Bernard Shaw and the Making of Modern Ireland, 2020. The premise of this book is to engage with that scholarly discourse and emphasise Shaw’s centrality to the Irish theatrical tradition where, arguably, he sits uncomfortably at present. In my reading of a representative selection of plays during the period 1892 to 1914, I will seek to connect Shaw’s drama to an era that was a momentous time for both the emergence of female suffrage and Irish national independence, where Shaw reacted to the two movements within his dramatic canon.

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Notes

  1. 1.

    Nicholas Grene, “Shaw and the Irish Theatre: An Unacknowledged Presence” Shaw and the Last Hundred Years, Vol 14, ed Bernard Dukore (USA: Pennsylvania State University Press 1994) pp 153–165 p. 164.

  2. 2.

    There have been some non-Irish scholars who have recently focused work on Shaw and his working relationship to Ireland.

  3. 3.

    Sally Mitchel, Daily Life in Victorian England (USA: Greenwood Publishing Group 1996) p. 104.

  4. 4.

    H.E. Harvey, “The Voice of Woman” A New Woman Reader ed Carolyn Christensen Nelson (Canada: Broadview Press 2001) pp 207–210 p. 209.

  5. 5.

    The Act of Union 1800 was introduced by William Pitt, the prime minister to abolish the Irish Parliament and create the united kingdom of Great Britain and Ireland. The Act was instigated in response to the failed rebellion of 1798 which brought the Irish question to the fore; a question that the British Government wanted put paid to forever.

  6. 6.

    Elizabeth Butler Cullingford, Ireland’s Others: Ethnicity and Gender in Irish Literature and Popular Culture (Cork: Cork University Press 2001) p. 28/29.

  7. 7.

    Carolyn Christensen Nelson, “Introduction” A New Woman Reader p. x.

  8. 8.

    Carolyn Christensen Nelson, “Introduction” In A New Woman Reader. Ed Carolyn Christensen Nelson, (Canada: Broadview Press 2001) p. x.

  9. 9.

    Carolyn Christensen Nelson, “Introduction” A New Woman Reader p. x.

  10. 10.

    Carolyn Christensen Nelson, “Introduction” A New Woman Reader p. x.

  11. 11.

    Mona Caird, “Marriage” In A New Woman Reader. Ed Carolyn Christensen Nelson, (Canada: Broadview Press 2001 A New Woman Reader p. 188.

  12. 12.

    Mona Caird, “Marriage” A New Woman Reader p. 188.

  13. 13.

    Mona Caird, “Marriage” A New Woman Reader p. 199.

  14. 14.

    Mona Caird, “Marriage” A New Woman Reader p. 199.

  15. 15.

    Gertrude Atherton, “Does Marriage Hinder a Woman’s Self Development?” In A New Woman Reader. Ed Carolyn Christensen Nelson, (Canada: Broadview Press 2001) p. 202.

  16. 16.

    Carolyn Christensen Nelson, “The Marriage Question” A New Woman Reader p. 184.

  17. 17.

    Emeline Pankhurst, My Own Story (London: Eveleigh Nash, 1914) p. 364.

  18. 18.

    Declan Kiberd, Inventing Ireland: The Literature of a Modern Nation (Great Britain: Vintage 1996) p. 24.

  19. 19.

    Elizabeth Butler Cullingford, Ireland’s Others: Ethnicity and Gender in Irish Literature and Popular Culture p. 7.

  20. 20.

    Alvin Jackson, Ireland 1798–1998 (United Kingdom: Blackwell Publishing 2003) p. 24.

  21. 21.

    Alvin Jackson, Ireland 1798–1998 p. 37.

  22. 22.

    Alvin Jackson, Ireland 1798–1998 p. 38.

  23. 23.

    Declan Kiberd, Inventing Ireland: The Literature of a Modern Nation p. 21.

  24. 24.

    Alvin Jackson, Ireland 1798–1998 p. 103.

  25. 25.

    Alvin Jackson, Ireland 1798–1998 p. 103.

  26. 26.

    Alvin Jackson, Ireland 1798–1998 p. 110.

  27. 27.

    Alvin Jackson, Ireland 1798–1998 p. 112.

  28. 28.

    Stephen Lee, Aspects of British Political History 1815–1914 (London: Routledge, 2002) p. 300.

  29. 29.

    Alan J. Ward, The Irish Constitutional Tradition: Responsible Government and Modern Ireland (Washington: The Catholic University Press, 1994) p. 64.

  30. 30.

    Stephen Lee, Aspects of British Political History 1815–1914 p. 301.

  31. 31.

    P.J. Mathews, Revival: The Abbey Theatre, Sinn Fein, the Gaelic League and the Co-operative Movement (Cork: Cork University Press 2003) p. 8.

  32. 32.

    In truth, at the time, it was a long way from a national theatre, using mainly English actors and only one weekend of performances in 1899,1900, and 1901.

  33. 33.

    P.J. Mathews, Revival: The Abbey Theatre, Sinn Fein, The Gaelic League and The Co-operative Movement p. 22.

  34. 34.

    Paul Murphy, Hegemony and Fantasy in Irish Drama 1899–1949 (Basingstoke & New York: Palgrave Macmillan 2008) p. 119

  35. 35.

    Paul Murphy, Hegemony and Fantasy in Irish Drama 1899–1949 p. 118.

  36. 36.

    Cathy Leeney, Irish Women Playwrights 1900–1939: Gender and Violence on Stage (New York: Peter Lang 2010) p. 46.

  37. 37.

    Riders to the Sea (1904) by J.M. Synge also portrayed a “Mother Ireland” trope but of course it was not a romanticised version. Rather than calling for her sons to die for her, Synge’s Maurya epitomises the experience of many Irish peasant mothers, whose reality was one of profound loss and suffering.

  38. 38.

    Melissa Fegan, ‘Isn’t it your own country?’ The Stranger in Nineteenth-Century Irish Literature in The Yearbook of English Studies Vol 34, Nineteenth-Century Travel Writing (2004) pp 31–45 p. 38.

  39. 39.

    Melisa Fegan, ‘Isn’t it your own country?’: The Stranger in Nineteenth-Century Irish Literature p. 34.

  40. 40.

    Melissa Fegan, ‘Isn’t it your own country?’ The Stranger in Nineteenth-Century Irish Literature p. 33.

  41. 41.

    Melissa Fegan, ‘Isn’t it your own country?’ The Stranger in Nineteenth-Century Irish Literature p. 45.

  42. 42.

    Nicholas Grene, The Politics of Irish Drama: From Boucicault to Friel (USA New York: Cambridge University Press 1999) p. 53.

  43. 43.

    Nicholas Grene, The Politics of Irish Drama: From Boucicault to Friel p. 52.

  44. 44.

    Stephen Lee, Aspects of British Political History 1815–1914 p. 305.

  45. 45.

    Bernard Shaw, Our Theatre in the Nineties p. 112.

  46. 46.

    Bernard Shaw, Our Theatre in the Nineties p. 113.

  47. 47.

    The play was consciously and purposely reprinted in 1912 to coincide with the Home Rule Act, at Shaw’s request. The edition was an inexpensive paper edition that sold for six pence. Shaw wanted it to reach as many Irish as possible, regardless of class. Shaw also revised the Preface to John Bull’s Other Island following the executions of the leaders of the 1916 Easter Rising. This demonstrates his acute engagement and awareness of Ireland.

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Correspondence to Audrey McNamara .

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McNamara, A. (2023). Introduction: Women, Nation, Enablement, and the Irish Question. In: Bernard Shaw. Bernard Shaw and His Contemporaries. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-32589-2_1

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