Abstract
Important pillars of Iranian culture and the current social makeup of Iran are detailed as shaping the background against which experiences of depression take on a uniquely cultural form and meaning. Shi’ism as the official religion in Iran, the place of Persian literature in the collective consciousness, and historical turning points such as the Islamic Revolution and the Iran-Iraq war form the foundations of the current sociocultural context of the country. Within this culture, the status of sadness and dysphoria as valued emotions is examined and together with a brief history of psychiatric pedagogy and practice in the country, helps to arrive at the culturally unique conceptions of depression in Iran. The elements examined in this chapter form the basis of the cross-cultural analysis that follows.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Although the 5th revision of the DSM was published in 2013, and the translation into Farsi was completed in 2015, the criteria in use by practitioners in Iran continues to be DSM-IV-TR, at the time of completion of this study.
- 2.
It should be acknowledged that most of these events are supported by the state, ensuring the regularity of the events, as well as the wide reach of them around the country.
- 3.
Examples of such female role models include Fatemeh, the Prophet’s daughter and Imam Ali’s wife, whose purity of character, innocence, power to stand up to injustice, and support and care for her family are among her most celebrated personal characteristics.
- 4.
This is despite the prevalence of complaints of somatic symptoms among the Iranian sample. I will look at these symptoms more closely in Chap. 7.
Bibliography
Amanat, A. 2012. Iranian Identity Boundaries: A Historical Overview. In Iran Facing Others: Identity Boundaries in a Historical Perspective, ed. A. Amanat and F. Vejdani, 1–33. New York: Palgrave Macmillan US.
Barzin, N. 2010. La psychanalyse en Iran. Topique 1 (110): 157–171.
Bateson, M.C., et al. 1977. Safā-yi Bātin: A Study of the Interrelations of a Set of Iranian Ideal Character Types. In Psychological Dimensions of Near Eastern Studies, ed. C. Brown and N. Itzkowitz, 257–273. Darwin Press: Princeton, NJ.
Behrouzan, O. 2016. Prozak Diaries: Psychiatry and Generational Memory in Iran. 1st ed. Stanford, CA: Stanford University Press.
Carpenter, S. 2000. Effects of Cultural Tightness and Collectivism on Self-Concept and Causal Attributions. Cross-Cultural Research 34 (1): 38–56.
Choi, I., R.E. Nisbett, and A. Norenzayan. 1999. Causal Attribution Across Cultures: Variation and Universality. Psychological Bulletin 125 (1): 47–63.
Dols, M. 1992. Majnūn: The Madman in Medieval Islamic Society. 1st ed. Oxford: Clarendon Press.
Encyclopaedia Iranica, 1999. Ferdowsi, Abu’l-Qāsem. http://www.iranicaonline.org/articles/ferdowsi-index. Accessed 7 June 2018.
Fischer, M. 1980. Iran: From Religious Dispute to Revolution. Cambridge, MA: Harvard University Press.
Good, B.J., M.-J.D. Good, and R. Moradi. 1985. The Interpretation of Iranian Depressive Illness and Dysphoric Affect. In Culture and Depression: Studies in the Anthropology and Cross-Cultural Psychiatry of Affect and Disorder, ed. A. Kleinman and B. Good, 369–428. Berkeley, CA: University of California Press.
Hafez Training and Medical Center, 2018. Adult Neurology. http://hafez.sums.ac.ir/index.php/1390-07-07-09-04-01/1390-07-11-05-17-51/1390-07-11-05-18-40.html. Accessed 4 June 2018.
Hedayat, S. 2002. Eighty-Two Letters to Hassan Shahid-Noorayi (in Farsi). 2nd ed. Paris: Cheshmandaz Books.
Jamalzadeh, A.A. 1942. Darolmajānin. Tehran: s.n.
Javanbakht, A., and M. Sanati. 2006. Psychiatry and Psychoanalysis in Iran. The Journal of the American Academy of Psychoanalysis and Dynamic Psychiatry 34 (3): 405–414.
Karamouzian, M., H. Sharifi, and A.A. Haghdoost. 2014. Iran’s Shift in Family Planning Policies: Concerns and Challenges. International Journal of Health Policy and Management 3 (5): 231–233.
Kleinman, A., and B. Good. (eds.) 1985. Culture and Depression: Studies in the Anthropology and Cross-cultural Psychiatry of Affect and Disorder. 1st ed. Berkeley, CA: University of California Press.
Loeffler, A. 2007. Allopathy Goes Native: Traditional versus Modern Medicine in Iran. London: Tauris Academic Studies.
Minority Rights Group International, 2017. Iran - Minority Rights Group. http://minorityrights.org/country/iran/. Accessed 14 May 2017.
Pezeshkzad, I. 2006 [1963]. My Uncle Napoleon (Dāyi-jān Napel’on). New York: Modern Library.
Rezaeizadeh, H., M. Alizadeh, M. Naseri, and M. Shams Ardakani. 2009. The Traditional Iranian Medicine Point of View on Health and Disease. Iranian Journal of Public Health 38 (1): 169–172.
Secretariat of Council for Medical and Specialised Education - Ministry of Health and Medical Education, 2007. Educational Programme and Terms of the Specialised Discipline of Psychiatry. http://med.sums.ac.ir/icarusplus/export/sites/medical_school/payam/edo/download/course/ravanpezeshki.pdf. Accessed 22 June 2018.
Shoja Shafti, S. 2005. Psychoanalysis in Persia. American Journal of Psychotherapy 59 (4): 385–389.
Statistical Center of Iran. 2015. Selected Results of National Consensus (in Farsi). Tehran: Statistical Center of Iran.
Triandis, H.C. 2002. Individualism-Collectivism and Personality. Journal of Personality 69 (6): 907–924.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2023 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Mirdamadi, M. (2023). The Iranian Context. In: A Phenomenological Study of Depression in Iran. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-30407-1_2
Download citation
DOI: https://doi.org/10.1007/978-3-031-30407-1_2
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-031-30406-4
Online ISBN: 978-3-031-30407-1
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)