Abstract
Hindi cinematic discourse has aestheticized women as a category that cannot possibly conceive a lived reality. They are visualized without any cognizance of their biological realities—sexual desire, menopause, aging, pregnancy, and menstruation. Cultural imagination mediated through cinema has constructed period blood as an undesirable category like offal, cadavers, and bodily waste. In this paper, we illustrate this argument through two recent films that have received critical acclaim: R. Balki’s Padman (2018) and Rayka Zehtabchi’s Period. End of Sentence (2019). Both the blockbuster film and the Oscar-winning documentary engage in a critical dialogue about women’s reproductive health posturing debates on shame, economics of power, and patriarchy. These films have reinstated the bleeding women as impure and temporarily exiled, denying them any agency to discuss their health and sexuality without reluctance and therefore negating women’s health in the familial budget. In spite of their best effort, the ironic novelty of representation in the films is progressive, but it lacks any real subversion for it is still nascent and tokenistic. Agency is solely derived from a capitalistic patriarchal focus rendered with scientific temper and linguistic and monetary tools to negotiate on behalf of the disenfranchised women. Bollywood has to take into account the dialectics of women’s bodies in a hegemonic sociopolitical structure and assert women as self-fashioned subjects/protagonists. Until then the cinematic potential for change will remain incomplete and unilateral.
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Notes
- 1.
Gloria Steinem initiated a debate on menstruation by creating a fantasy world where men could menstruate. She insists that it would be a celebratory event instead of the covert part of women’s lives. Her essay highlights the irony of cultures of silence regarding a feminine biological reality versus men’s articulate assertion of everything male.
- 2.
Abhisek Saxena felt the Central Board of Film Certificate (CBFC) is biased toward his film for giving an “A” certificate compared to Akshay Kumar starring Padman that deals with menstruation.
- 3.
Sabarimala is the town where the famous temple for Lord Ayyappa is located. Every year, over 30 million pilgrims (largely male) travel to the town to worship the deity. It is said that since Lord Ayyappa is a celibate deity, women of menstruating age cannot visit the temple. In a landmark decision, the Supreme Court lifted the ban and allowed women to worship at the temple. When two women devotees visited the temple amidst heavy police presence, the site was ritually purified to ward off their polluting presence.
- 4.
The economic disparity of India’s per capita income in urban areas to that of rural areas is stark. In low-income groups, it is a challenge to afford menstrual management products.
- 5.
Picaro is Spanish for “rogue.” Picaresque novel emerged in Spain in the sixteenth century. The narrative of a picaresque novel rested on a roguish protagonist who traveled and underwent a host of adventures. Some notable examples are Cervantes’ Don Quixote (1605), Thomas Nashe’s The Unfortunate Traveller (1594), and Daniel Defoe’s Moll Flanders (1722).
- 6.
Based on Nayantara Roy’s “‘Period. End of Sentence’: Transforming a Taboo into a Cause.”
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Yadav, G., Gaur, I. (2023). Gaze Averted: Interrogating the Portrayal of Menstruation in Hindi Cinema. In: Chakraborty Paunksnis, R., Paunksnis, Š. (eds) Gender, Cinema, Streaming Platforms. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-16700-3_7
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