Abstract
The core of this book lies in these chapters on management and its ideology. The rules governing use of resources are fairly straightforward. Ownership and usufruct are specified at various levels, from complete open-access to individual ownership. Rules for common-pool use include taking no more than is needed, taking enough to leave a viable population for others (and not only human others), doing as little damage to the environment as possible, and using all of everything hunted or collected. Many specific cases and methods are detailed here.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Agee, J. K. (1993). Fire ecology of pacific northwest forests. Island Press.
Alberta Society of Professional Biologists. (1986). Native people and renewable resource management. Alberta Society of Professional Biologists.
Alvard, M. (1995). Interspecific prey choice by Amazonian hunters. Current Anthropology, 36, 789–818.
Ames, K. (2005). Intensification of food production on the northwest coast and elsewhere. In D. Deur & N. Turner (Eds.), Keeping it living: Traditions of plant use and cultivation on the Northwest Coast of North America (pp. 67–100). University of British Columbia Press.
Amoss, P. (1984). A little more than kin, and less than kind: The ambiguous northwest coast dog. In J. Miller & C. M. Eastman (Eds.), The Tsimshian and their neighbors (pp. 292–305). University of Washington Press.
Anderson, E. N. (2005a). Political ecology of a Yucatec Maya community. University of Arizona Press.
Anderson, M. K. (2005b). Tending the wild: Native American knowledge and the management of California’s natural resources. University of California Press.
Anderson, E. N. (2014). Caring for place. Left Coast Press.
Anderson, E. N., & Medina Tzuc, F. (2005). Animals and the Maya in Southeast Mexico. University of Arizona Press.
Anza-Burgess, K., Lepofsky, D., & Yang, D. (2020). ‘A part of the people’: Human-dog relationships among the northern coast Salish of British Columbia. Journal of Ethnobiology, 40, 434–450.
Armstrong, J. (2020). Living from the land: Food security and food sovereignty today and into the future. In N. J. Turner (Ed.), Plants, people and places: The roles of ethnobotany and ethnoecology in indigenous peoples’ land rights in Canada and Beyond (pp. 36–50). McGill-Queen’s University Press.
Armstrong, C. G., Dixon, W. M., & Turner, N. J. (2018). Management and traditional production of beaked hazelnut (k’áp’xw-az’, Corylus cornuta, Betulaceae) in British Columbia. Human Ecology, 46, 547–559.
Armstrong, C. G., Miller, J. E. D., McAlvay, A. C., Ritchie, P. M., & Lepofsky, D. (2021). Historical indigenous land-use explains plant functional trait diversity. Ecology and Society, 26, 6.
Arnold, D. F. (2008). The Fisherman’s frontier: People and Salmon in Southeast Alaska. University of Washington Press.
Atleo, E. R. (2011). Principles of Tsawalk: An indigenous approach to global crisis. University of British Columbia Press.
Augustine, S., Lepofsky, D., Smith, N., & Cardinal, N. (2016). The clam garden network: Linking ancient mariculture to modern shellfish management and cultural reconnections. In Paper, Society for Applied Anthropology, annual conference.
Barbeau, M. (1929). Totem Poles of the Gitksan, Upper Skeena River, British Columbia (National Museum of Canada, Bulletin) (Vol. 61). National Museums of Canada.
Barbeau, M. (1950). Totem poles. National Museum of Canada.
Barbeau, M., & Beynon, W. (1987). Tsimshian narratives. Canadian Museum of Civilization, Mercury Series, Paper 3.
Beavert, V. R. (2017). The gift of knowledge: Ttnúwit Átawish Nch’inchi’imamí. University of Washington Press.
Beckerman, S., Valentine, P., & Eller, E. (2002). Conservation and native Amazonians: Why some do and some don’t. Antropologica, 96, 31–51.
Benedict, M., Kindscher, K., & Pierotti, R. (2014). Learning from the land: Incorporating indigenous perspectives into the plant sciences. In C. Quave (Ed.), Strategies for teaching in the plant sciences (pp. 135–154). Springer Publications.
Bernick, K. (2003). A stitch in time: Recovering the antiquity of a coast Salish basket type. In R. G. Matson, G. Coupland, & Q. Mackie (Eds.), Emerging from the mist: Studies in northwest coast culture history (pp. 230–243). University of British Columbia Press.
Black Elk, L., & Baker, J. M. (2020). From traplines to pipelines: Oil sands and the pollution of berries and sacred lands from Northern Alberta to North Dakota. In N. J. Turner (Ed.), Plants, people and places: The roles of ethnobotany and ethnoecology in indigenous peoples’ land rights in Canada and Beyond (pp. 173–187). McGill-Queen’s University Press.
Boas, F. (1901). Kathlamet texts. Smithsonian Institution, Bureau of American Ethnology, Bulletin 26.
Boas, F. (1910). Kwakiutl tales. Columbia University contributions to anthropology (Vol. 2). Columbia University Press.
Boas, F. (1917). Folk-Tales of Salish and Sahaptin tribes. American Folk-Lore Society.
Boas, F. (1921). Ethnology of the Kwakiutl (Vol. 2). United States Government, Bureau of American Ethnology, annual report for 1913-1914.
Boas, F. (2006). Indian myths and legends from the North Pacific Coast of America. [German original 1895.] Trans. D. Bertz. Ed. R. Bouchard & D. Kennedy. Talon.
Boas, F., & Hunt, G. (1905). Kwakiutl texts, part 2. American Museum of Natural History, Memoir V, part 2.
Boelscher, M. (1988). The curtain within: Haida social and mythical discourse. Unversity of British Columbia Press.
Blukis Onat, A. R. (2002). Resource cultivation on the Northwest Coast of North America. Journal of Northwest Anthropology, 36, 125–144.
Busch, B. C. (1987). The war against the seals: A history of the north American seal fishery. McGill/Queens’ University Press.
Butler, V. L. (2005). Sustainable use of animal resources on the northwest coast? Presentation, American Anthropological Association, annual conference.
Butler, V. L., & Campbell, S. K. (2004). Resource intensification and resource depression in the Pacific northwest of North America: A zooarcheological review. Journal of World Prehistory, 18(4), 327–405.
Carney, M., Tushingham, S., McLaughlin, T., & d’Alpoim Guedes, J. (2021). Harvesting strategies as evidence for 4000 years of camas (Camassia quamash) Management in the North American Columbia Plateau. Royal Society Open Science, 8. https://doi.org/10.1098/rsos.202213
Carothers, C. (2012). Enduring ties: Salmon and the Alutiiq/Sugpiaq peoples of the Kodiak archipelago, Alaska. In B. J. Colombi & J. F. Brooks (Eds.), Keystone nations: Indigenous peoples and Salmon across the North Pacific (pp. 133–160). School of American Research Press.
Carothers, C., et al. (2021). Indigenous peoples and Salmon stewardship: A critical relationship. Ecology and Society, 26(1), 16.
Colson, E. (1953). The Makah Indians: A study of an Indian tribe in Modern American Society. University of Minnesota Press.
Colville, F. V. (1902). Wokas, a primitive food of the Klamath Indians. United States National Museum, Report, 1902, 725–739.
Coté, C. (2010). Spirits of our whaling ancestors: Revitalizing Makah and Nuu-chah-nulth traditions. University of Washington Press.
Coupland, G., Clark, T., & Palmer, A. (2009). Hierarchy, communalism, and the spatial order of northwest coast plank houses: A comparative study. American Antiquity, 74, 77–106.
Crockford, S. J., & Frederick, G. (2011). Neoglacial sea ice and life history flexibility in ringed and fur seals. In T. Braje & T. Rick (Eds.), Human impact on seals, sea lions and sea otters: Integrating archaeology and ecology in the Northeast Pacific. University of California Press. https://doi.org/10.1525/california/9780520267268.003.0004
Croes, D. (2003). Northwest coast wet-site artifacts: A key to understanding resource procurement, storage, management, and exchange. In R. G. Matson, G. Coupland, & Q. Mackie (Eds.), Emerging from the mist: Studies in northwest coast culture history (pp. 51–75). University of British Columbia Press.
Cruikshank, J. (1998). The social life of stories: Narrative and knowledge in the Yukon territory. University of Nebraska Press.
Cummings, B. J. (2020). The river that made Seattle: A human and natural history of the Duwamish. University of Washington Press.
Curran, D., & Napoleon, V. (2020). Ethnoecology and indigenous legal traditions in environmental governance. In N. J. Turner (Ed.), Plants, people and places: The roles of ethnobotany and ethnoecology in indigenous peoples’ land rights in Canada and beyond (pp. 269–281). McGill-Queen’s University Press.
Daly, R. (2005). Our box was full: An ethnography for the Delgamuukw plaintiffs. University of British Columbia Press.
Deur, D., & Turner, N. (Eds.). (2005). Keeping it living: Traditions of plant use and cultivation on the northwest coast of North America. University of British Columbia Press.
Deur, D. (2005). Tending the garden, making the soil: Northwest coast estuarine gardens as engineered environments. In D. Deur & N. J. Turner (Eds.), Keeping it living: Traditions of plant use and cultivation on the northwest coast of North America (pp. 296–327). University of Washington Press.
Deur, D., & Thompson, M. T. (2008). South wind’s journeys: A Tillamook epic reconstructed from several sources. In M. T. Thompson & S. Egesdal (Eds.), Salish myths and legends: One people’s stories (pp. 2–59). University of Nebraska Press.
Drucker, P. (1951). The northern and central Nootkan tribes. Smithsonian Institution, Bureau of American Ethnology, Bulletin 144.
Earnshaw, J. K. (2019). Cultural forests in cross section: Clear-cuts reveal 1,100 years of bark harvesting on Vancouver Island, British Columbia. American Antiquity, 84, 516–530.
Eels, M. (1985). The Indians of Puget Sound: The notebooks of Myron Eels. University of Washington Press.
Festa-Bianchet, M., & Côté, S. (2008). Mountain goats: Ecology, behavior, and conservation of an alpine ungulate. Island Press.
Fiske, J., & Patrick, B. (2000). Cis Dideen Kat: When the plumes rise. University of British Columbia Press.
Frey, R. (2001). Landscape traveled by coyote and crane: The World of the Schitsu’umsh (Coeur d’Alene) Indians. University of Washington Press.
Frison, G. (2004). Survival by hunting: Prehistoric human hunters and animal prey. University of California Press.
Gahr, D. A. T. (2013). Ethnobiology: Nonfishing subsistence and production. In R. T. Boyd, K. M. Ames, & T. A. Johnson (Eds.), Chinookan peoples of the lower Columbia (pp. 63–79). University of Washington Press.
George, E. (2003). Living on the edge: Nuu-Chah-Nulth history from an Ahousaht Chief’s perspective. Sono Nis Press.
Glavin, T. (1998). A death feast in Dimlahamid. New Star Books.
Good, T. P., Ellis, J., Annett, C., & Pierotti, R. (2000). Bounded hybrid superiority: Effects of mate choice, habitat selection, and diet in an avian hybrid zone. Evolution, 54, 1774–1783.
Gottesfeld, L. M. J. (1994a). Conservation, territory, and traditional beliefs: An analysis of Gitksan and Wet’suwet’en subsistence, Northwest British Columbia, Canada. Human Ecology, 22, 443–465.
Gottesfeld, L. M. J. (1994b). Wet'suwet'en ethnobotany: Traditional plant uses. Journal of Ethnobiology, 14, 185–210.
Graeber, D., & Wengrow, D. (2021). The dawn of everything: A new history of humanity. Farrar, Straus & Giroux.
Gray, D. J. (1987). The Takelma and their Athapascan neighbors. University of Oregon Anthropological Papers, No. 37.
Guédon, M.-F. (1974). People of Tetlin, why are you singing? National Museum of Man, Mercury Series, Ethnology Division, #9.
Gunther, E. (1926). An analysis of the first Salmon ceremony. American Anthropologist, 28, 605–617.
Gustafson, P. (1980). Salish weaving. University of Washington Press.
Harrington, J. P. (1932). Tobacco among the Karuk Indians of California. United States Government, Bureau of American Ethnology, Bulletin 94.
Harkin, M. E. (2007). Swallowing wealth: Northwest coast beliefs and ecological practices. In M. E. Harkin & D. R. Lewis (Eds.), Native Americans and the environment: Perspectives on the ecological Indian (pp. 211–232). University of Nebraska Press.
Helm, J. (2000). The people of Denendeh: Ethnohistory of the Indians of Canada’s northwest territories. University of Iowa Press.
Henson, L. H., Balkenhol, N., Gustas, R., Adams, M., Walkus, J., Housty, W. G., Stronen, A. V., Moody, J., Service, C., Reece, D., VonHoldt, B. M., McKechnie, I., Koop, B. F., & Durimont, C. (2021). “Convergent geographic patterns between grizzly bear population genetic structure and indigenous language groups in coastal British Columbia, Canada.” Ecology and Society, 26 (7), https://doi.org/10.5751/ES-12443-260307.
Hill-Tout, C. (1978a). The Salish people. In R. Maud (Ed.), The Thompson and the Okanagan (Vol. 1, p. 14). Talonbooks.
Hill-Tout, C. (1978b). The Salish people. In R. Maud (Ed.), The Squamish and the Lillooet (Vol. 2, p. 14). Talonbooks.
Hill-Tout, C. (1978c). The Salish people. Vol 3: The Mainland Halkomelem (p. 14). Talonbooks.
Hill-Tout, C. (1978d). The Salish people. Vol 4: The Sechelt and the south-eastern tribes of Vancouver Island. Talonbooks.
Hughes, J. D. (1983). American Indian ecology. Texas Western Press.
Hunn, E., & Selam, J. (1990). Nch’i-Wana, the big river. University of Washington Press.
Hunn, E., Johnson, D. R., Russell, P. N., & Thornton, T. F. (2003). Huna Tlingit traditional environmental knowledge, conservation, and the management of a ‘wilderness’ park. Current Anthropology, 44(Supplement), S79–S104.
Ignace, M. B. (1998). Shuswap. In D. E. Walker (Ed.), Handbook of North American Indians: Plateau (Vol. 12, pp. 203–219). Smithsonian Institution.
Ignace, M., & Ignace, R. (2017). Secwépemc people, land and Laws. McGill-Queen’s University Press.
Ignace, M., & Ignace, R. (2020). A place called Pípsell: An indigenous cultural keystone place, mining, and Secwépemc law. In N. J. Turner (Ed.), Plants, people and places: The roles of ethnobotany and ethnoecology in indigenous peoples’ land rights in Canada and beyond (pp. 131–150). McGill-Queen’s University Press.
Jackley, J., Gardner, L., Djunaedi, A. F., & Salomon, A. K. (2016). Ancient clam gardens, traditional management portfolios, and the resilience of coupled Human-Ocean systems. Ecology and Society, 21, 20.
Jacobs, M. (1945). Kalapuya texts (p. 11). University of Washington, Publications in Anthropology.
Jochelson, W. (1926). The Yukaghir and the Yukaghirized Tungus. Memoir of the American Museum of Natural History, XIII, Reports of the Jesup North Pacific Expedition, IX.
Johnsen, D. B. (2009). Salmon, science, and reciprocity on the northwest coast. Ecology and Society, 14(2), 43.
Jolles, C. Z. (2002). Faith, food and family in a Yup’ik whaling community. University of Washington Press.
Jonaitis, A. (1999). The Yuquot whalers’ shrine. University of Washington Press.
Joseph, L. (2020). ‘Passing it on’: Renewal of indigenous plant knowledge systems and indigenous approaches to education. In N. J. Turner (Ed.), Plants, people and places: The roles of ethnobotany and ethnoecology in indigenous peoples’ land rights in Canada and beyond (pp. 386–401). McGill-Queen’s University Press.
Kan, S. (1989). Symbolic immortality: The Tlingit potlatch of the nineteenth century. Smithsonian Institution Press.
Kasten, E. (2012). Koryak Salmon fishery: Remembrances of the past, Perspetives for the future. In B. J. Colombi & J. F. Brooks (Eds.), Keystone nations: Indigenous peoples and Salmon across the North Pacific (pp. 65–88). School of American Research Press.
Kay, C. E., & Simmons, R. T. (Eds.). (2002). Wilderness and political ecology: Aboriginal influences and the original state of nature. University of Utah Press.
Kennedy, D., & Bouchard, R. (1998a). Lillooet. In D. E. Walker (Ed.), Handbook of North American Indians: Plateau (Vol. 12, pp. 174–190). Smithsonian Institution.
Kennedy, D., & Bouchard, R. (1998b). Northern Okanagan, Lakes, and Colville. In D. E. Walker (Ed.), Handbook of North American Indians: Plateau (Vol. 12, pp. 238–252). Smithsonian Institution.
Kirk, R. (1986). Wisdom of the elders. Douglas & McIntyre.
Koester, D. (2012). Shades of deep Salmon: Fish, fishing, and Itelmen cultural history. In B. J. Colombi & J. F. Brooks (Eds.), Keystone nations: Indigenous peoples and Salmon across the North Pacific (pp. 47–64). School of American Research Press.
Krech, S. (1999). The ecological Indian: Myth and reality. W. W. Norton.
Lacourse, T., Mathewes, R. W., & Hebda, R. J. (2007). Paleoecological analyses of Lake sediments reveal prehistoric human impact on forests at Anthony Island UNESCO world heritage site, Queen Charlotte Islands (Haida Gwaii), Canada. Quarternary Research, 68, 177–183.
Langdon, S. (2016). Tlingit relations with Salmon in Southeast Alaska: Concepts, innovations and interventions. In Paper, Society for Applied Anthropology, Annual Conference.
Lepofsky, D., Hallett, D., Lertzman, D., Mathewes, R., McHalsie, A., & Washbrook, K. (2005). Documenting precontact plant management on the Northwest Coast: An example of prescribed burning in the Central and Upper Fraser Valley, British Columbia. In D. Deur & N. Turner (Eds.), Keeping it living: Traditions of plant use and cultivation on the Northwest Coast of North America (pp. 218–239). University of British Columbia Press.
Lepofsky, D., Smith, N. F., Cardinal, N., Harper, J., Morris, M., Gitla, E., Bouchard, R., Kennedy, D. I. D., Salomon, A. K., Puckett, M., & Rowell, K. (2015). Ancient shellfish mariculture on the northwest coast of North America. American Antiquity, 80, 236–259.
Lepofsky, D., Armstrong, C. G., Mathews, D., & Greening, S. (2020). Understanding the past for the future: Archaeology, plants, and first nations’ land use and rights. In N. J. Turner (Ed.), Plants, people and places: The roles of ethnobotany and ethnoecology in indigenous peoples’ land rights in Canada and beyond (pp. 86–106). McGill-Queen’s University Press.
Lewis, M., & Clark, W. (1990). In G. Moulton (Ed.), The journals of the Lewis and Clark expedition (Vol. 6). University of Nebraska Press.
Lutz, J. S. (2020). Preparing Eden: Indigenous land use and European settlement on southern Vancouver Island. In N. J. Turner (Ed.), Plants, people and places: The roles of ethnobotany and ethnoecology in indigenous peoples’ land rights in Canada and beyond (pp. 107–130). McGill-Queen’s University Press.
Lyons, K. (2015). Recognizing the archaeological signatures of resident fisheries. In P.-L. Yu (Ed.), Rivers, fish, and the people: Tradition, science, and historical ecology of fisheries in the American west (pp. 96–126). University of Utah Press.
Lyons, N., & Ritchie, M. (2017). The archaeology of camas production and exchange on the northwest coast: Ith evidence from a Sts’ailes (Chehalis) village on the Harrison River, British Columbia. Journal of Ethnobiology, 37, 346–367.
MacDonald, J. (2005). Cultivating in the Northwest: Early accounts of Tsimshian Horticulture. In D. Deur & N. Turner (Eds.), Keeping it living: Traditions of plant use and cultivation on the Northwest Coast of North America (pp. 240–273). University of British Columbia Press.
MacMillan, A. D. (1999). Since the time of the transformers: The ancient heritage of the Nuu-chah-nulth, Ditidaht, and Makah. University of British Columbia Press.
Martin, C. (1978). Keepers of the game. University of California Press.
Martin, P. S., & Szuter, C. R. (1999). War zones and game sinks in Lewis and Clark’s west. Conservation Biology, 13, 36–45.
Martin, P. S., & Szuter, C. R. (2002). Game parks before and after Lewis and Clark: Reply to Lyman and Wolverton. Conservation Biology, 16, 244–247.
Matson, R. G., Coupland, G., & Mackie, Q. (Eds.). (2003). Emerging from the mist: Studies in northwest coast culture history. University of British Columbia Press.
McClellan, C. (1975). My old people say. National Museum of Man, Publications in Ethnology 6.
McIlwraith, T. F. (1948). The Bella Coola Indians (Vol. 2). University of Toronto Press.
McKechnie, I., Moss, M. L., & Crockford, S. J. (2020). Domestic dogs and wild canids on the northwest coast of North America: Animal husbandry in a region without agriculture? Journal of Anthropological Archaeology, 60, 101209.
Menzies, C. M. (Ed.). (2006). Traditional ecological knowledge and natural resource management. University of Nebraska Press.
Menzies, C. R. (2010). Dm sibilaa’nm da laxyuubm Gitxaala: Picking Abalone in Gitxaala Territory. Human Organization, 69, 213–220.
Menzies, C. R. (2012). The disturbed environment: The indigenous cultivation of Salmon. In B. J. Colombi & J. F. Brooks (Eds.), Keystone nations: Indigenous peoples and Salmon across the North Pacific (pp. 161–182). School of American Research Press.
Menzies, C. R. (2016). People of the saltwater: An ethnography of Git lax m’oon. University of Nebraska Press.
Miller, J. (1988). Shamanic odyssey: The Lushootseed Salish journey to the land of the dead in terms of death, potency, and cooperating shamans in North America. Ballena Press.
Miller, J. (1998). Middle Columbia River Salishans. In D. Walker (Ed.), Handbook of North American Indians: Plateau (Vol. 12, pp. 253–270). Smithsonian Institution.
Miller, J. (1999). Lushootseed culture and the shamanic odyssey: An anchored radiance. University of Nebraska Press.
Miller, J. (2012). Lamprey ‘Eels’ in the greater northwest: A survey of tribal sources, experiences, and sciences. Journal of Northwest Anthropology, 46, 65–84.
Miller, J. (2014). Rescues, rants, and researches: A review of Jay Miller’s writings on northwest Indian cultures. Northwest Anthropology, Memoir 9.
Minnich, R. A., & Franco-Vizcaino, E. (2002). Divergence in Californian vegetation and fire regimes induced by differences in fire management across the U.S. Mexico boundary. In L. Fernandez & R. T. Carson (Eds.), Both sides of the border: Transboundary environmental management issues facing Mexico and the United States (pp. 385–402). Kluwer.
Mishler, C., & Simeone, W. E. (2004). Han: People of the river. University of Alaska Press.
Morin, J. (2015). Tsleil-Waututh nation’s history, culture and aboriginal interests in Eastern Burrard Inlet. Prepared for Gowling Lafleur Henderson LLP 1 First Canadian Place 100 King Street, Suite 1600 Toronto, Ontario M5X 1G5. Retrieved from https://twnsacredtrust.ca/wp-content/uploads/2015/05/Morin-Expert-Report-PUBLIC-VERSION-sm.pdf
Morrell, M. (1985). The Gitksan and Wet’suwet’en Fishery in the Skeena River System. Gitksan-Wet’suwet’en Tribal Council.
Moss, M. L. (2005). Tlingit horticulture: An indigenous or introduced development? In D. Deur & N. Turner (Eds.), Keeping it living: Traditions of plant use and cultivation on the northwest coast of North America (pp. 274–295). University of Washington Press.
Moss, M. L. (2007). Haida and Tlingit use of seabirds from the Forrester Islands, Southeast Alaska. Journal of Ethnobiology, 27, 28–45.
Moss, M. L. (2011). Northwest coast: Archaeology as deep history. Society for American Archaeology.
Myers, R. A., & Worm, B. (2004). Rapid worldwide depletion of predatory fish communities. Nature, 423, 283–290.
Nadasdy, P. (2003). Hunters and bureaucrats. University of British Columbia Press.
Nadasdy, P. (2007). The gift of the animals: The ontology of hunting and human-animal sociality. American Ethnologist, 34, 25–47.
Nelson, R. K. (1973). Hunters of the northern Forest. University of Chicago Press.
Pascoe, B. (2014). Black emu, dark seeds: Agriculture or accident? Magabala Books Aboriginal Corporation.
People of ‘Ksan. (1980). Gathering what the great nature provided. University of Washington Press.
Phinney, A. (1934). Nez Percé Texts (pp. 1–497). Columbia University Contributions to Anthropology.
Pierotti, R. (2010). Sustainability of natural populations: Lessons from indigenous knowledge. Human Dimensions of Wildlife, 15, 274–287.
Pierotti, R. (2011). Indigenous knowledge, ecology, and evolutionary biology. Routledge.
Pierotti, R., & Fogg, B. R. (2017). The first domestication: How wolves and humans coevolved. Yale University Press.
Preston, W. (1996). Serpent in Eden: Dispersal of foreign diseases into pre-mission California. Journal of California and Great Basin anthropology, 18, 2–37.
Pryce, P. (1999). Keeping the lakes’ way. University of Toronto Press.
Ramsey, J. (1977). Coyote was going there: Indian literature of the Oregon country. University of Washington Press.
Ranco, D. (2007). The ecological Indian and the politics of representation: Critiquing the ecological Indian in the age of ecocide. In M. E. Harkin & D. R. Lewis (Eds.), Native Americans and the environment: Perspectives on the ecological Indian (pp. 32–51). University of Nebraska Press.
Reichel-Dolmatoff, G. (1996). The forest within: The world-view of the Tukano Amazonian Indians. Themis, Imprint of Green Books, Foxhole.
Reid, J. L. (2015). The sea is my country: The maritime world of the Makah. Yale University Press.
Renker, A. M., & Gunther, E. (1990). Makah. In W. Suttles (Ed.), Handbook of North American Indians: Northwest coast (Vol. 7, pp. 422–430). Smithsonian Institution Press.
Reyes, L. L. (2002). White Grizzly Bear’s legacy: Learning to be Indian. University of Washington Press.
Reynolds, N. D., & Romano, M. D. (2013). Traditional ecological knowledge: Reconstructing historical run timing and spawning distribution of eulachon through tribal Oral history. Journal of Northwest Anthropology, 47, 47–70.
Rick, T. C., & Erlandson, J. M. (Eds.). (2008). Human impacts on ancient marine ecosystems: A global perspective. University of California Press.
Rick, T. C., & Erlandson, J. M. (2009). Coastal exploitation. Science, 325, 952–953.
Ross, J. A. (1998). Spokane. In D. Walker (Ed.), Handbook of North American Indians: Plateau (Vol. 12, pp. 271–282). Smithsonian Institution.
Ross, J. A. (2011). The Spokan Indians. Michael J. Ross.
Royle, T. C. A. (2021). The use and cultural importance of suckers (Catostomidae Cope, 1871) among the indigenous peoples of northwestern North America: An ethnographic overview. Journal of Northwest Anthropology, 55, 299–326.
Sapir, E. (1990). The collected works of Edward Sapir. VII. Wishram texts and ethnography. Mouton de Gruyter.
Schlick, M. D. (1998). Handsome things: Basketry arts of the plateau. In S. E. Harless (Ed.), Native arts of the Columbia plateau: The Doris Swayze bounds collection (pp. 57–70). High Desert Museum and University of Washington Press.
Schreiber, D. (2008). ‘A Liberal and paternal Spirit’: Indian agents and native fisheries in Canada. Ethnohistory, 55, 87–118.
Simeon, A. (1977). The she-wolf of Tsla-a-wat: Indian stories for the young. J. J. Douglas.
Smith, M. W. (1940). The Puyallup-Nisqually. Columbia University Press.
Sobel, E. A., Ames, K. A., & Losey, R. (2013). Environment and archaeology of the lower Columbia. In R. T. Boyd, K. M. Ames, & T. A. Johnson (Eds.), Chinookan peoples of the lower Columbia (pp. 23–41). University of Washington Press.
Sproat, G. M. (1987). The Nootka: Scenes and studies of savage life. (Orig. edn. 1868.). Sono Nis Press.
Stewart, O. C., Lewis, H., & Anderson, M. K. (2002). Forgotten fires: Native Americans and the transient wilderness. University of Oklahoma Press.
Sullivan, R. (2000). A whale Hunt: Two years on the Olympic peninsula with the Makah and their canoe. Scribners.
Suttles, W. (1987). Coast Salish essays. University of Washington Press.
Suttles, W. (2005). Coast Salish resource managmgement: Incipient agriculture? In D. Deur & N. Turner (Eds.), Keeping it living: Traditions of plant use and cultivation on the Northwest Coast of North America (pp. 181–193). University of Washington Press/University of British Columbia Press.
Swanton, J. R. (1909). Tlingit myths and texts. Bureau of American Ethnology, Bulletin 39.
Swezey, S. L., & Heizer, R. F. (1977). Ritual management of Salmonid fish resources in California. Journal of California Anthropology, 4, 6–29.
Tanner, A. (1979). Bringing home animals. St. Martin’s Press.
Taylor, H., & Grabert, G. (Eds.). (1984). Western Washington Indian socio-economics: Papers in honor of Angelo Anastasio. Western Washington University.
Teit, J. (1898). Traditions of the Thompson River Indians of British Columbia. American Folklore Society by Houghton Mifflin.
Teit, J. (1909). The Shuswap (Vol. II). Memoir of the American Museum of Natural History, The Jesup North Pacific Expedition, part VII.
Teit, J. (1912). Mythology of the Thompson Indians (Vol. 12). American Museum of Natural History, Memoir; Reports of the Jesup North Pacific Expedition, VIII.
Thompson, M. T., & Egesdal, S. M. (2008). Salish myths and legends: One people’s stories. University of Nebraska Press.
Thornton, T. F. (2008). Being and place among the Tlingit. U niversity of Washington Press.
Toniello, G., Lepofsky, D., Lertzman-Lepofsky, G., Salomon, A. K., & Rowell, K. (2019). 11,500 y of human-clam relationships provide long-term context for intertidal management in the Salish Sea, British Columbia. Proceedings of the National Academy of Sciences, 116, 22106–22114.
Trosper, R. L. (2009). Resilience, reciprocity, and ecological economics: Northwest coast sustainability. Routledge.
Turner, N. J. (2005). The Earth’s blanket. University of Washington Press.
Turner, N. J. (2014). Ancient pathways, ancestral knowledge: Ethnobotany and ecological wisdom of indigenous peoples of northwestern North America (Vol. 2). McGill-Queen’s University Press.
Turner, N. J. (2020). ‘That was our candy!’ Sweet foods in indigenous peoples’ traditional diets in northwestern North America. Journal of Ethnobiology, 40, 305–328.
Turner, N. J., & Hebda, R. J. (2012). Saanich ethnobotany: Culturally important plants of the WSÁNEĆ people. Royal BC Museum Publishing.
Turner, N., & Peacock, S. (2005). Solving the perennial paradox: Ethnobotanical evidence for plant resource management on the Northwest Coast. In D. Deur & N. Turner (Eds.), Keeping it living: Traditions of plant use and cultivation on the Northwest Coast of North America (pp. 101–150). University of Washington Press.
Viveiros de Castro, E. (2015). The relative native: Essays on indigenous conceptual worlds. HAU Books.
Walker, D. E., Jr., & Matthews, D. N. (1994). Blood of the monster: The Nez Perce Coyote Cycle. N.p.: High Plains Publishing Co.
Walsh, M. K., Whitlock, C., & Bartlein, P. J. (2008). A 14,300-year-long record of fire-vegetation-climate linkage at Battle Ground Lake, Southwestern Washington. Quaternary Research, 70, 251–264.
Wilke, P. (1988). Bow staves harvested from Juniper trees by Indians of Nevada. Journal of California and Great Basin anthropology, 10, 3–31.
Willerslev, R. (2007). Soul hunters: Hunting, animism, and personhood among the Siberian Yukaghirs. University of California Press.
Williams, J. (2006). Clam gardens: Aboriginal mariculture on Canada’s west coast. New Star Books, Transmontanus 15 [series].
Wilson, E. (2012). The oil company, the fish, and the Nivkhi: The cultural value of Sakhalin Salmon. In B. J. Colombi & J. F. Brooks (Eds.), Keystone nations: Indigenous peoples and Salmon across the North Pacific (pp. 25–46). School of American Research Press.
Worster, D. (1994). Nature’s economy: A history of ecological ideas (2nd ed.). Cambridge University Press.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Anderson, E.N., Pierotti, R. (2022). Traditional Resource Management. In: Respect and Responsibility in Pacific Coast Indigenous Nations. Studies in Human Ecology and Adaptation, vol 13. Springer, Cham. https://doi.org/10.1007/978-3-031-15586-4_6
Download citation
DOI: https://doi.org/10.1007/978-3-031-15586-4_6
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-031-15585-7
Online ISBN: 978-3-031-15586-4
eBook Packages: Social SciencesSocial Sciences (R0)