Abstract
With expansion into new global frontiers, classical Brazilian Pentecostalism stands at a critical precipice. CC growth has stalled, and AD membership shows signs of declining. This concluding chapter inquires whether the CC can recover the dynamic growth of its early years and considers avenues for rehabilitating the AD. I explore further the broader themes of ethnicity, marginalization, and the interpretation of scripture. In light of the movements’ expansion and reverse mission activity, I consider the value of a multidirectional mission model.
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Notes
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Paul Freston, quoted in Eric G. Flett, “A Christological Gambiarra: Jesus and Social Engagement in Brazil,” in Miller and Morgan, Brazilian Evangelicalism in the Twenty-First Century, 210. See also Mark J. Cartledge, “‘Liberation Theology opted for the Poor, and the Poor opted for [Neo-]Pentecostalism’: Illustrating the Influence of the ‘Prosperity Gospel’ in Brazil,” in (De)coloniality and Religious Practices: Liberating Hope, ed. Valburga Schmiedt Streck, Júlio Cézar Adam, and Cláudio Carvalhaes (International Academy of Practical Theology Conference Series 2; 2021), 82–83, doi: 10.25785/iapt.cs.v2i0.136.
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Drawing from the gospels, Segundo delineates a biblical response and hermeneutic in defense of liberation theology. Segundo, Liberation of Theology, 228–37.
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Palma, P.J. (2022). Conclusion. In: Grassroots Pentecostalism in Brazil and the United States. Christianity and Renewal - Interdisciplinary Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-13371-8_10
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