Abstract
The current New Zealand senior school history curriculum (for ages 16–18) emphasises the procedural concepts of historical thinking but does not mandate substantive content knowledge. Teachers have considerable autonomy in what they teach, and until recently, the teaching of difficult histories of colonisation has been minimalised. This poses a challenge, given the wider societal commitment to reconciling the relationship between indigenous Māori and non-indigenous New Zealanders. Developing an understanding of this traumatic process of colonisation—the root cause of the social and economic disparities between these groups—is essential so that young people are equipped with the knowledge and disposition to operate constructively in a bicultural society. A compulsory new history curriculum is to be implemented for primary schools and junior secondary students (ages 5–15), which will require students to develop an evidence-based understanding of the difficult features of this country’s history and include Māori perspectives on the past. This chapter considers the challenges of aligning current disciplinary-based historical thinking with Māori notions of the past. It explores what this might mean for the teaching and learning of history to become a transformative learning experience and argues that rather than seeing them as binaries, both approaches have more commonalities than differences.
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Notes
- 1.
For a New Zealand version of this model, see Davison et al. (2014).
- 2.
See, for example, the recent Māori Education Strategy: Ka Hikitia – Ka Hāpaitia at https://www.education.govt.nz/our-work/overall-strategies-and-policies/ka-hikitia-ka-hapaitia/. Accessed 18 November 2021.
- 3.
See https://www.education.govt.nz/assets/Documents/Aotearoa-NZ-histories/MOE-Aotearoa-NZ-Histories-A3-FINAL-020-1.pdf. Accessed 18 November 2021.
- 4.
The curriculum was due to be implemented in 2022 but delayed a year due to the COVID-19 outbreak.
- 5.
The NZC is to be subject to a “refresh” based on the current curriculum over the next five years (by 2026) but the shape of this framework is unclear at the time of writing. See https://www.education.govt.nz/our-work/information-releases/issue-specific-releases/national-curriculum-refresh/.
- 6.
See the NZHTA’s website at www.nzhta.org.
- 7.
For an outstanding example of teacher-led research, see Harcourt (2020).
- 8.
See https://ww100.govt.nz/ Accessed 3 March 2020.
- 9.
See https://nzhistory.govt.nz/media/interactive/the-declaration-of-independence. Accessed 18 November 2021.
- 10.
The ministry currently supports schools with resources. See Ministry of Education (2016).
- 11.
The Ministry for Culture and Heritage manages two web portals that provide a number of useful resources supporting history: see nzhistory.govt.nz and teara.govt.nz.
- 12.
See https://www.beehive.govt.nz/release/nz-history-be-taught-all-schools. Accessed 17 November 2021.
- 13.
See https://www.environmentguide.org.nz/issues/biodiversity/maori-and-biodiversity/. Accessed 17 November 2021.
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Sheehan, M. (2023). Potentially Transformative: Aligning Māori Perspectives, Difficult Histories and Historical Thinking. In: Ting, H.M.H., Cajani, L. (eds) Negotiating Ethnic Diversity and National Identity in History Education. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-12535-5_9
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