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Dynamic Usonia: The Evolution of Wrightian Organic Principles for Community Sustainability

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Re-Imagining Resilient Productive Landscapes

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Abstract

Frank Lloyd Wright’s vision of an organically formed, organized, and functioning agrarian community, as it evolved in the early to mid-twentieth century, is outlined by principles intended to be ever-changing. In considering change, I propose it is essential to evolve these principles to corollate with contemporary necessities, as they are not stagnant ideas, but ones intended to be reactionary to time and place. Wright’s principles of plasticity, continuity, simplicity, horizontality, and harmony support the organic goals of reintegration and communal individuality. This organic community was first proposed as Broadacre City and evolved into the farther-reaching Usonia through the reiterations of the text accompanying Wright’s organic community plan, reinforcing the action of decentralization and values of traditional agrarianism. Though Broadacre City has been studied endlessly in architecture and planning circles, since its conception, an understanding of the dynamic principles Wright infuses into the form, function, organization, governing systems, and land use have yet to be evolved holistically, as the organic theory requires, to apply to self- and communally-reliant, sustainable, and reactive communities in the twenty-first century. By focusing on the aspects of these principles that make a community and its population both communally and self-reliant and sustainable, we may better understand how Usonia may still be the organic community of the future.

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Notes

  1. 1.

    Other decentrists of the early to mid-twentieth century include architects and theorists such as Lewis Mumford and Henry-Russell Hitchcock and industrialists such as Henry Ford.

  2. 2.

    The 1785 Land Ordinance, promoted by Thomas Jefferson, was the framework through which white settlers began to settle and develop the western part of the United States.

  3. 3.

    Initiated by the English urban planner in 1898, Ebenezer Howard’s Garden City was responsorial to lacking urban welfare and a decreasing rural population due to industrialization. Howard’s designs and publications continue to influence settlement designs across much of western Europe (Howard 1898, 1902).

  4. 4.

    Wright’s use of the word “slums,” which is written with a racist undertone, is in his outline for Broadacre City and is used often in the text when criticizing centralization (Wright 1932, 1945, 1957, 1958).

  5. 5.

    General William T. Sherman issued Field Order No. 15 on January 16, 1865 intended to redistribute thousands of acres of land exclusively to formerly enslaved African’s and their families, though it never came to fruition due to white supremacist social, economic and political backlash under the Johnson administration.

  6. 6.

    A few examples: Principle of “Critical Regionalism,” Kenneth Frampton (1998); principles of community, Serge Chermayeff, Alexander Tzonis and Christopher Alexander (1963, 1971); principle of miniaturization, Paolo Soleri (1969), principle of elasticity, Alvar Aalto (1945); many more.

  7. 7.

    Wright describes the rule of a social and design-minded “architect-king” which is then further extrapolated by Wright historians, such as Anthony Alofsin, to describe and critique the governing system of a Usonian community.

  8. 8.

    Both Le Corbusier’s Radiant City and Paolo Soleri’s Arcologies concentrate on condensed verticality as the ideal human settlement pattern (Le Corbusier 1933 and Soleri 1969).

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Correspondence to Cecilia Muzika-Minteer .

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Muzika-Minteer, C. (2022). Dynamic Usonia: The Evolution of Wrightian Organic Principles for Community Sustainability. In: Brisotto, C., Lemes de Oliveira, F. (eds) Re-Imagining Resilient Productive Landscapes. Cities and Nature. Springer, Cham. https://doi.org/10.1007/978-3-030-90445-6_9

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