Abstract
Indian Management is unique and distinct from the management theories from other parts of the world in two major ways. One is the world-view, another is Self-view. Both are interconnected; however, this chapter explores in depth how the Self-view or view of the Self is unique in Indian Management. Ayurveda, as the name suggests, the science of life and living, is one of the oldest works of literature on deep psychology and understanding self. The chapter expands on how wellness, well-being, and happiness, the three major concerns to the world of management today, have been intertwined in the understanding of self in Ayurveda. The theory encompasses practices to be integrated into everyday life in a mindful way to stay in a state of well-being.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
Notes
- 1.
Ayursmin vidhyate anen va ayurvindatityaurved, Sushrut Sutrasthan 1.13.
Ayurveda is that which deals with life or which helps a man to enjoy a longer duration of life.
- 2.
Hitahitam sukham dukhamayustsya Hitahitam.
Manam ch tachch yatroktamayurvedah sa uchyate, Charak Samhita 1.41.
The Shastra in which four kinds of Ayus or life are described, hita, ahita, sukha, and dukha, and the science to identify them, or measure them is described, what is life and how to live life well is described, that Shastra is called Ayurveda.
- 3.
Shareerendriyasatvaatmasamyogo dhaari jiveetam.
Nityagashchanubandhshch paryayairayuruchyate, Charak Samhita 1.42.
Body or sharer, senses or indriyas, mind or manas, and soul or atma their combination creates life. They hold life—dhaari, continuity and movement—jeevit and nityaga, of life, interconnection—anubandha of life are synonyms to their existence.
- 4.
Sukhartha sarvabhootanam mataha sarvaha pravruttaya.
Sukham cha na vina dharmattsmatdharmaparo bhavet, Astanga Hrdaya Vagbhata Sutrasthana 2.20.
All impulses of all beings are directed toward happiness. Happiness comes from following dharma. Hence, in order to achieve happiness, we must follow Dharma.
- 5.
Dharmarthakaammokshanamargyaam moolamuttamam, Charak Samhita 1.15.
To achieve the four prusharthas or aims of life—dharma, artha, kaama, and moksha, one’s health should be in optimal state.
- 6.
Prayojanam chaasya swasthsya swasthyakshanmatursya vikarprashamanam cha, Charak Samhita 30.26.
The aim of Ayurveda is to protect the health of healthy people, and cure the ones who are diseased.
- 7.
Iha khalvaayurvedo naam yadupangamatharvavedasya, Sushrut Sutrasthan 1.6.
Ayurveda is regarded as Upang or Upaveda of Atharva Veda—Ayurveda is derived from Atharva Veda.
- 8.
Athato deerghajeevitiyamadhyayam vyakhyasyamah, Charak Samhita 1.
Now the chapter titled long life is being described.
- 9.
Iha khalvaayurvedo naam yadupangamatharvavedasya, Sushrut Samhita 1.6.
It is the truth that Ayurveda is derived from Atharva Veda and hence an Upanga.
- 10.
Scott Gerson, M.D., Ph.D. (Ayurveda) www.gersonayurveda.com
- 11.
Minute by Hon'ble T. B. Macaulay. 1835. February 2, Available from:http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html.
- 12.
Kapadia, M. (2020). Deep Psychology and Ayurveda: Creating Engaging Classrooms with Ayurvedic Profile. In print.
- 13.
From the forthcoming book by the Author of the paper, Mala Kapadia.
- 14.
- 15.
Vasant Lad, ayurveda.com https://www.ayurveda.com/resources/articles/the-daily-routine.
- 16.
Deloitte, The 2017 Deloitte millennial survey: Apprehensive millennials: Seeking stability and opportunities in an uncertain world, 2017.
- 17.
cgjungcentre.org.
- 18.
- 19.
Monier-Williams, M. (1872). A Sanskrit-English Dictionary (digitized by Google). Clarendon Press.
- 20.
Monier-Williams, M. (1872). A Sanskrit-English Dictionary (digitized by Google). Clarendon Press.
- 21.
Ibid.
- 22.
Ibid.
- 23.
Ibid.
- 24.
Monier-Williams, M. (1872). A Sanskrit-English Dictionary (digitized by Google). Clarendon Press.
- 25.
Ibid.
References
Anshu, A. S. (2016). Evolution of medical education in India: The impact of colonialism. Journal of Postgraduate Medicine, 62(4), 255.
Aphale Vaibhavi, M., & Gokhale, V. (2016). Lifestyle management by Sadvrittacharana. International Ayurvedic Medical Journal, 4(4), 758–761.
Aryee, S., Budhwar, P. S., & Chen, Z. X. (2002). Organizational justice, trust foci, and work outcomes: Test of a mediated social exchange model. Journal of Organizational Behavior, 23(3), 267–285.
Barron, L. (2018, January 17). British people are so lonely that they now have a Minister for Loneliness. Time. https://time.com/5107252/minister-for-loneliness-uk/
Beer, M., Spector, B. A., Lawrence, P. R., Mills, D. Q., & Walton, R. E. (1984). Managing human assets. Free Press.
Benoit, B., Boerner, K., Campbell-Yeo, M., & Chambers, C. (2018). The power of human touch for babies. Canadian Association of Paediatric Health Centres.
Berger, B. (2008). Employee = organizational communications. Institute for Public Relations. http://www.instituteforpr.org/topics/employee-organizational-communications/
Berry, H. L., Bowen, K., & Kjellstrom, T. (2010). Climate change and mental health: A causal pathways framework. International Journal of Public Health, 55(2), 123–132.
Bersin, J. (2018, December 31). The economy and wages In 2019: What HR can do to help. Linkedin. https://www.linkedin.com/pulse/uncertain-economy-2019-what-hr-can-do-help-josh-bersin/
Bhattacharya, B. (2015). Everyday Ayurveda: Daily habits that can change your life. Penguin Random House.
Boswell, W. R., & Olson-Buchanan, J. B. (2007). The use of communication technologies after hours: The role of work attitudes and work-life conflict. Journal of Management, 33(4), 592–610.
Chew, J. (2016, February 11). This country just appointed a Minister of happiness. Fortune. https://fortune.com/2016/02/10/uae-minister-happiness/
Church, M. (2002). High life 24/7 balance your body chemistry & feel uplifted. Thought Leaders.
Cooperider, D., & Fry, R. (2012). Minor flourishing and the positive psychology of sustainability. Journal of Corporate Citizenship, 46, 3–12.
Cunsolo, A., & Ellis, N. R. (2018). Ecological grief as a mental health response to climate change-related loss. Nature Climate Change, 8(4), 275.
Dalal, A. K., & Mishra, G. (Eds.). (2011). New directions in health psychology. Sage.
De Graaf, J. (2002). Affluenza: The all-consuming epidemic. Environmental Management and Health, 13(2), 224–224.
Deloitte Global Human Capital (D.G.H.C.) Trends. (2018). The rise of the social enterprise. Deloitte Development LLC.
Edwards, S. D. (2014). Evaluation of a heartmath workshop for physiological and psychological variables. African Journal for Physical Health Education, Recreation and Dance, 20(1), 236–245.
Edwards, S. D. (2015). HeartMath: A positive psychology paradigm for promoting psychophysiological and global coherence. Journal of Psychology in Africa, 25(4), 367–374.
Frawley, D. (1998). Ayurveda and the mind: The healing of consciousness (1st ed.). Motilal Banarsidass.
Frawley, D. (1999). Yoga and Ayurveda. Lotus Press.
Ghosal, S., & Bartlett, C. A. (2000). The individualized corporation. Random House Business Books.
Gibbs, W. W. (2003). The unseen genome: Beyond DNA. Scientific American, 289(6), 106–113.
Gilbert, P. (2009). The compassionate mind. Constable & Robinson.
Govindaraj, P., Nizamuddin, S., Sharath, A., Jyothi, V., Rotti, H., Raval, R., & Sule, M. (2015). Genome-wide analysis correlates Ayurveda Prakriti. Scientific Reports, 5, 15786.
Gupta, P. D. (2015). Pharmacogenetics, pharmacogenomics and ayurgenomics for personalized medicine: A paradigm shift. Indian Journal of Pharmaceutical Sciences, 77(2), 135.
Haidt, J. (2006). The happiness hypothesis: Finding modern truth in ancient wisdom. Basic Books.
Harmon, K. (2010, May 6). How important is physical contact with your infant? Scientific American. https://www.scientificamerican.com/article/infant-touch/
Harvard Medical School. (2018, June). Healthy gut, healthy heart? How the trillions of bacteria in your intestinal tract play a role in your cardiovascular health. https://www.health.harvard.edu/heart-health/healthy-gut-healthy-heart
Hill, C. A. (2007). A third alternative to concordism and divine accommodation: The worldview approach. Perspectives on Science and Christian Faith, 59(2), 129–134.
Hone, L. C., Jarden, A., Schofield, G. M., & Duncan, S. (2014). Measuring flourishing: The impact of operational definitions on the prevalence of high levels of wellbeing. International Journal of Wellbeing, 4(1).
Jung, C. G. (1971). The collected works of C.G. Jung, Vol. 6: Psychological types (H. G. Baynes, Trans., revised by R. F Hull.). Princeton University Press (originally published 1921).
Kapadia, M. (2013). Human Re-sourcing. IBA Journal of Management & Leadership, 5(1), 79.
Kapadia, M. (2020, September 25–27). A success story from India- CBPCACS [Case Presentation]. Covid-19: Lessons and Emerging Strategies in Ayurveda. Council for Ayurveda Research, USA.
Keyes, C. L. (2002). The Mental Health Continuum: From languishing to flourishing in life. Journal of Health and Social Behavior, 43(2), 207–222.
Kim, J., & Rhee, Y. (2011). Strategic thinking about employee communication behavior (ECB) in public relations: Testing the models of megaphoning and scouting effects in Korea. Journal of Public Relations Research, 23, 243–268.
Lad, V. (2002). Textbook of Ayurveda: Fundamental principles of Ayurveda (Vol. 1). Ayurvedic Press.
Lad, V. (2006). The role of devotion in life. Ayurveda Today.
Larson, J. S. (1999). The conceptualization of health. Medical Care Research and Review, 56(2), 123–136.
Leaman, O. (1999). Key concepts in Eastern philosophy. Routledge.
Luthans, F. (2005). Organizational behavior (10th ed.). McGraw- Hill.
Macdonald, L. A. (2005). Wellness at work: Protecting and promoting employee health and wellbeing. CIPD.
Marone Family Wellness. (n.d.). Pasteur vs. Bechamp: An alternative view of infectious disease. http://maronewellness.com/pasteur-vs-bechamp-an-alternative-view-of-infectious-disease/
Maslow, A. H. (1968). Toward a psychology of being. D. Van Nostrand Company.
Medical News Today. (2018, November 2). What is modern medicine? https://www.medicalnewstoday.com/articles/323538.php
Mishra, L. C., Singh, B. B., & Dagenais, S. (2001). Ayurveda: A historical perspective and principles of the traditional healthcare system in India. Alternative Therapies in Health and Medicine, 7(2), 36–43.
Monier-Williams, M. (1872). A Sanskrit-English dictionary (digitized by Google). Clarendon Press.
Morandi, A., Tosto, C., Di Sarsina, P. R., & Dalla Libera, D. (2011). Salutogenesis and Ayurveda: Indications for public health management. EPMA Journal, 2(4), 459–465.
Patel, S., Klagholz, S., Peterson, C. T., Weiss, L., Chopra, D., & Mills, P. J. (2019). Psychosocial effects of a Holistic Ayurvedic approach to well-being in health and wellness courses. Global Advances in Health and Medicine, 8, 2164956119843814.
Patwardhan, B. (2014). Bridging Ayurveda with evidence-based scientific approaches in medicine. EPMA Journal, 5(1), 19.
Pawar, B. S. (2008). Two approaches to workplace spirituality facilitation: A comparison and implications. Leadership & Organization Development Journal, 29(6), 544–567.
Poole, E. (2009). Organisational spirituality: A literature review. Journal of Business Ethics, 84, 577–588.
Quatro, S. A. (2004). New age or age old: Classical management theory and traditional organized religion as underpinnings of the contemporary organizational spirituality movement. Human Resource Development Review, 3(3), 228–249.
Ray, P., & Gupta, H. N. (1965). Caraka Saṃhitā: A Scientific Synopsis. Sree Saraswati Press.
Resnick, S., Warmoth, A., & Serlin, I. A. (2001). The humanistic psychology and positive psychology connection: Implications for psychotherapy. Journal of Humanistic Psychology, 41(1), 73–101.
Rhoda, D. (2014). Ayurvedic psychology: Ancient wisdom meets modern science. International Journal of Transpersonal Studies, 33(1), 14.
Rifkin, L. V. (2016). Defining a positive citizenship: Wellbeing for emancipation. (Master’s thesis). University of Pennsylvania, Philadelphia. Retrieved from https://repository.upenn.edu/mapp_capstone/104/
Seligman, M. E. (2011). Flourish: A visionary new understanding of happiness and well-being (1st Free Press hardcover ed.). Free Press.
Severns Guntzel, J. & Murphy Johnson, N. (2020). Wellbeing inspires welldoing: How changemakers’ inner wellbeing influences their work (Report). The Wellbeing Project. http://wellbeing-project.org/wp-content/uploads/2020/03/research_report.pdf
Sharma, S. (2005, April 14–16). Indian ethos, Indian culture and Indian management: Towards new frontiers in management thinking. In ‘Indian Culture and Management’ Conference Proceedings of the ICSSR and COSMODE Workshop, Hyderabad.
Sharma, A. (2009). Sushrut Samhita Chaukhamba. Surbharati Prakashan.
Sharma, S. (Ed.). (1979). Realms of Ayurveda. Arnold-Heinemann.
Shreevathsa, & Dwivedi, R. (2011). Manas Prakriti. Chaukhambha Visvabharati.
Shriwas, H. K., & Chandrakar, R. (2018). Conceptual study of achara rasayana in ayurvedic science. European Journal of Pharmaceutical and Medical Research, 5(7), 146–149.
Schroeder, H. W. (1992). The spiritual aspect of nature: A perspective from depth psychology. In Proceedings of Northeastern Recreation Research Symposium (p. 25–30), April 7–9, 1991, Saratoga Springs, NY.
Shukla, A. V., & Tripathi, P. R. D. (2002). Charak Samhita (2nd ed., Vol. 1). Chaukhamba Sanskrit Pratishthan.
Singh, H. G. (1977). Psychotherapy in India: From Vedic to modern times. National Psychological Corporation.
Singh, R. H. (2012). SwasthVrutta Vignyan. Chowkhamba Sanskrut Pratishthan.
Smith, M. B. (1990). Humanistic psychology. Journal of Humanistic Psychology, 30(4), 6–21.
Sreekumar, T. (2013). Astanga Hrdaya Vagbhata Sutrasthana. Harisree Hospital Publication Department.
Stewart, D. J. (2014). The emergence of consciousness in Genesis 1–3: Jung’s depth psychology and theological anthropology. Zygon, 49(2), 509–529.
Sutich, A. J. (1962). American association of humanistic psychology: Progress Report. Palo Alto, CA: AAHP, 1.
Tirtha, S. S. S. (2005). The Ayurvedic encyclopedia. Ayurveda Holistic Center Press.
Vasishtha, S. (2009). Nadi Tattva Darshanam. Ramlal Kapoor Trust.
Vasudevan, V. (2000). Sushrut Sutrasthan. Ayurvedatatvaprakashini AVP.
Watson, G. W., & Papamarcos, S. D. (2002). Social capital and organizational commitment. Journal of Business and Psychology, 16(4), 537–552.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Kapadia, M., Dagar, C. (2022). Understanding Self and Well-Being Based on Ayurveda: Implications for Indian Management. In: Pandey, A., Budhwar, P., Bhawuk, D.P.S. (eds) Indigenous Indian Management. Palgrave Studies in Indian Management. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-87906-8_6
Download citation
DOI: https://doi.org/10.1007/978-3-030-87906-8_6
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-87905-1
Online ISBN: 978-3-030-87906-8
eBook Packages: Business and ManagementBusiness and Management (R0)