Abstract
This chapter investigates the trajectory and impacts of territorial conflicts emerging from an attempt to establish a steel industry in the indigenous Tupiniquim community of Chapada do Á, Anchieta municipality, Espírito Santo state, as a part of Brazil’s late twentieth century strategy of capitalist development. This conflict with a powerful external actor stimulated resistance built on identity and territoriality in the community. In the face of the possible total loss of their territory, the Chapada do Á community self-identified as indigenous and they remained resistant to being relocated. The history of the community has seen a slow process of externally powered deterritorialization, both in terms of the dislocation or alienation from land and in cultural erosion and denigration. Beyond that, there has been a recent shorter period of reterritorialization, which we can term as auto-reterritorialization, because the awakened realization of territory is a form of resistance by the community as they re-value and re-activate their indigenous Tupiniquim identity. This chapter illustrates how a participatory approach to local spatial and historical knowledge, focused through participatory mapping, can reveal territorialization processes. In this case, the collaborative processes of mapping the territory led the local community actors together with the researchers, to revisit the customary practices, histories and local memories.
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Notes
- 1.
The indigenous village of Iriritiba was named after the eponymous river which means ‘oyster bed’ (Mattos 2009).
- 2.
FUNAI is the official indigenist organ of the Brazilian State, created by Law No. 5,371, of December 5, 1967, linked to the Ministry of Justice and Public Security. It is the coordinator and main executor of the Federal Government's indigenous policy, See: www.gov.br/funai/pt-br/acesso-a-informacao/Institucional.
- 3.
This infamous dam collapse released 43 million m3 of iron ore tailings into the Doce River system, causing severe social and environmental impacts (do Carmo et al. 2017),
- 4.
- 5.
The Companhia Siderúrgica Belgo-Mineira required charcoal for its pig iron furnaces ever since the 1930s. The eucalyptus plantations for charcoal resulted in the creation of Arcelor Mittal BioFlorestas in 1957. http://bioflorestas.arcelormittal.com.br/arquivos/florestas_02_anexo_148.pdf.
- 6.
In the past, when there were no roads, people had to carry the coffins from their community to the cemetery of a neighbouring town.
- 7.
Personal communication, Sonia Missagia Mattos, 2020.
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Tosi Roquette, M.E., McCall, M.K. (2021). Participatory Mapping: Supporting Community Identity Through a Focus on Territory. An Indigenous Tupiniquim Community in Espírito Santo, Brazil. In: McCall, M.K., Boni Noguez, A., Napoletano, B., Rico-Rodríguez, T. (eds) Territorialising Space in Latin America. The Latin American Studies Book Series. Springer, Cham. https://doi.org/10.1007/978-3-030-82222-4_12
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