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Abstract

This chapter leaps ahead in time from Vertov’s early-career definitional attempt (see Chap. 8, 1922) to his second definitional attempt examined in this volume: his 1928 introduction of the neologism “Life-As-It-Is.” Placing Vertov’s attempt to locate Documentary in a much larger philosophical and historical context reveals that, by that year, he was deeply involved in the production of a film that would become his magnum opus: The Man with the Movie Camera (1929). His theorization and conceptualization of Documentary and his growing film output was, in any case, at its zenith. Documentary was not merely a method of production, a mode of persuasion, a means of manifesting truths “of-and-about life” and “of-and-about-reality,” but instead, quite overwhelmingly, a comprehensive mode of perceiving and understanding the world (Weltanschauung). In this discussion I shed light on the fact that throughout his life and work, Vertov demonstrated his susceptibility to idealistic modes of thinking circulated by thinkers such as Berkeley, Kant, Hegel, Fichte, Schelling, and Schopenhauer, thinkers who collectively dominated nineteenth-century philosophy. In this light, “Life-As-It-Is” becomes a bridge that Vertov constructs between, on the one hand, idealism, and on the other, realism.

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Notes

  1. 1.

    “life, n.” Oxford University Press, 2019. For more about “Naïve realism,” see I. Aitken (2006, 1096–1103).

  2. 2.

    Annette Michelson, “Introduction,” in Kino-Eye: The Writings of Dziga Vertov, ed. Annette Michelson (Berkeley: University of California Press, 1984), xxv.

  3. 3.

    Vertov (1984 [1923], 35–38).

  4. 4.

    This assertion is further developed in his concept of “Film Thing.”

  5. 5.

    See “My Latest Experiment” (1984 [1935], 132). For the neologism: “‘I see’ = ‘I cine see,’” consult his “From Kino-Eye to Radio-Eye” (1984 [1929b], 35, 87, and passim).

  6. 6.

    Petric (1987, 119).

  7. 7.

    Tsivian (2004). For a full list of Vertov’s films, see Taylor and Christie (1994, 427–434); Tzivian (2004, 403–410).

  8. 8.

    Vertov (1984 [1922], 8). Petric (1987); Williams (1979).

  9. 9.

    Vertov (1984 [1937], 186).

  10. 10.

    Vertov (1984 [1924], 41). Kinesthesia; 10. Self-Referentiality. In Geva (2017, 305–324).

  11. 11.

    Papazian (2009).

  12. 12.

    Vertov’s ten Documentary dictates are: (1) bigger-than-life events; (2) destruction by a smaller camera; (3) multiplication of angles for a given filmed moment; (4) candid camera; (5) educating people not to act but to be themselves in front of the camera; (6) making the camera part of the scene by preceding presence; (7) emphasizing the direct gaze of the film subject into the lens as a means of exposing their awareness of the filming subject, the audience, and what Vertov termed “the film thing”; (8) using telescopic lenses instead of intruding near a sensitive occurrence; (9) reflexivity: filming the filming-subject; and (10) filming life unawares: the subject’s self-immersing in the haste of the present.

  13. 13.

    In Geva (2017, 305–324).

  14. 14.

    Vertov (1984 [1926], 66).

  15. 15.

    Petric (1987, 4).

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Geva, D. (2021). 1928: Dziga Vertov. In: A Philosophical History of Documentary, 1895–1959. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-79466-8_13

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