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Method Matters: Non-normative Jurisprudence and the Re-mystification of the Law

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Conceptual Jurisprudence

Part of the book series: Law and Philosophy Library ((LAPS,volume 137))

Abstract

By exploring HLA Hart’s The Concept of Law, and the trajectory of the debate following Hart’s contribution, it quickly becomes apparent that value-neutral “conceptual analysis” is a more tenuous methodological approach than its proponents assume. Once Hart becomes an inclusive positivist, many of the ideas and aims that were once central to his project are either wholly abandoned or dramatically transformed. Even the “idea of a rule” is re-conceived in a manner that is antithetical to both the letter and the spirit of his canonical work. The value of the value-neutral method is called into question once the limits of this approach come into view: many seemingly central questions—including questions that Hart explored—must never be answered if this commitment is to be kept. While much of this paper addresses the shortcomings of inclusive positivism, I will also argue that exclusive positivism does not solve Hart’s problems. Following Nigel Simmonds, I re-frame Hart’s project around the distinction between law and the gunman writ large. Not only are the shortcomings in Hart’s substantial theses illuminated, but the close connection between substance and method is exposed. Raz, unlike Hart, appears to account for the normative dimensions of law without sacrificing Hartian conceptual analysis. This, I will argue, is an illusion. Value-neutrality is more difficult to adhere to than its proponents assume.

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Notes

  1. 1.

    Saint Augustine (1992), p. 230. Famously cited by HLA Hart in (2012), p. 14.

  2. 2.

    Hart (2012), p. 14.

  3. 3.

    Hart (2012), p. 80.

  4. 4.

    Hart (2012), p. 15.

  5. 5.

    Hart (2012), ch. VIII.

  6. 6.

    Bix (2011), pp. 431–440.

  7. 7.

    Hart (2012), p. 250.

  8. 8.

    Gardner (2012), p. 280.

  9. 9.

    Shapiro (2011), pp. 39ff.

  10. 10.

    Hart (2012), p. 116.

  11. 11.

    Hart (2012), p. 107.

  12. 12.

    Hart (2012), p. 116. Hart’s official second condition is that officials must adopt the critical reflective attitude towards the norms that govern their behaviour.

  13. 13.

    Hart (1957), p. 596.

  14. 14.

    Rousseau (2004), p. 1.

  15. 15.

    Hart (2012), p. 210. After admitting that there is no knock-down argument available to the positivist over the natural lawyer, he nevertheless believes that his view promotes a clear-sighted view of legality: “A concept of law which allows the invalidity of law to be distinguished from its immorality, enables us to see the complexity and variety of these separate issues; whereas a narrow concept of law which denies legal validity to iniquitous rules may blind us to them” Hart (1961), p. 211.

  16. 16.

    Hart (1957), p. 596. Hart also states: “Both thinkers’ prime reason for this insistence was to enable men to see steadily the precise issues posed by the existence of morally bad laws, and to understand the specific character of the authority of a legal order.”

  17. 17.

    Fuller (1957), p. 631.

  18. 18.

    Hart (2012), pp. 186–187.

  19. 19.

    Hobbes (1994), pp. XIV [5]–[7].

  20. 20.

    Bentham (1998), p. 10.

  21. 21.

    Hart (2012), p. 211.

  22. 22.

    Waluchow (1994), pp. 86–98.

  23. 23.

    For a powerful critique of Hartian jurisprudence on this point, see Stone (2010).

  24. 24.

    Hart (2012), p. 56.

  25. 25.

    Ibid., 56–57.

  26. 26.

    Hart (2012), p. 116. If he had given priority to internal aspect of rules, he would likely arrive at an account of law that is ideal based, not descriptive. For a critique of this point, see Finnis (1980), pp. 11–18. For my development of this point, see Martin (2020b).

  27. 27.

    Hart (2012), p. 116.

  28. 28.

    Dworkin (1978), p. 24.

  29. 29.

    Hart (2012), p. 102.

  30. 30.

    Dworkin (1986), pp. 11–35.

  31. 31.

    Dworkin (1986), p. 90.

  32. 32.

    See Hart (2012), p. 244.

  33. 33.

    Eleftheriadis (2013), p. 74. Also See Dworkin (2002), pp. 1658–1665.

  34. 34.

    Raz tries to separate theories of adjudication from theories of law. I discuss this move below.

  35. 35.

    Hart (2012), p. 240.

  36. 36.

    Dworkin (1986), p. 239.

  37. 37.

    Hart (2012), p. 240.

  38. 38.

    Hart (2012), p. 250.

  39. 39.

    Hart (2012), p. 250.

  40. 40.

    Hart (2012), p. 102.

  41. 41.

    Hart (2012), p. 124. “If it were not possible to communicate general standards of conduct, which multitudes of individuals could understand, without further direction, as requiring them certain conduct when occasion arose, nothing that we now recognize as law could exist.”

  42. 42.

    Kramer (1999) ch. 6.

  43. 43.

    This particular argument is championed by many positivists of various persuasions (and some non-positivists). See Raz (2002), p. 159.

  44. 44.

    Coleman (2000), p. 141.

  45. 45.

    Hart (2012), pp. 92–99.

  46. 46.

    Hart (2012), pp. 92–93.

  47. 47.

    Gardner (2013), p. 87.

  48. 48.

    Gardner (2013), p. 88.

  49. 49.

    Gardner (2013), p. 88.

  50. 50.

    Gardner (2013), p. 89.

  51. 51.

    The quintessential example of this approach is found in Plato’s dialogues. I discuss this theme in Martin (2020a). Philosophers also work to deconstruct the idea of truth. But this is not on offer in Gardner’s text either.

  52. 52.

    It is implied in my argument that I do not view The Concept of Law as an exercise in what Gardner calls the “generic-analytic method.” Also see Priel (2013), pp. 404–411. In short, Priel argues that this is an important question to ask given that Hart does not provide sufficient reasons for us to accept his account over any other.

  53. 53.

    Simmonds (2011), pp. 603–605.

  54. 54.

    Simmonds (2011), p. 605.

  55. 55.

    Simmonds (2011), p. 606.

  56. 56.

    Dworkin (1986), p. 98.

  57. 57.

    Simmonds (2011), pp. 604–605. Footnotes omitted.

  58. 58.

    Simmonds (2011), p. 610. The terms are Hart’s own. See Hart (1982), p. 266.

  59. 59.

    Simmonds (2011), p. 610.

  60. 60.

    Hart (1957), p. 607.

  61. 61.

    Hart (1957), p. 608.

  62. 62.

    See also Priel (2013), p. 407.

  63. 63.

    Hart (1957), p. 615.

  64. 64.

    Dworkin (1986), p. 114.

  65. 65.

    Dworkin (1986), p. 117.

  66. 66.

    Dworkin (1986), p. 90.

  67. 67.

    Raz (1994), p. 113.

  68. 68.

    Raz (1994), p. 209.

  69. 69.

    Martin (2014), ch. 3.

  70. 70.

    Raz (1986), p. 61.

  71. 71.

    Raz (1986), p. 47.

  72. 72.

    Raz (1986), p. 61.

  73. 73.

    Raz (1986), p. 58.

  74. 74.

    It is worth pointing out that Hart’s practical argument for positivism is relevant again, even though it was once thought that it could be abandoned.

  75. 75.

    Raz (1994), p. 217.

  76. 76.

    Given that the authority of law turns, in part, on the expertise of individual citizens, it is unclear how he can guarantee that law will enjoy legitimate authority. Focusing on law’s co-ordination function (instead of on expertise) is one possible way that Raz could explain how legal systems must enjoy some of the moral authority they claim, but Raz downplays this point in his exchange with Gerald Postema. See Raz (1998), p. 2. For a detailed discussion of this exchange, see Martin (2014), pp. 156–158, 167.

  77. 77.

    Raz (1986), p. 47.

  78. 78.

    Raz (1986), p. 54. I also discuss this quotation at Martin (2014), p. 90.

  79. 79.

    Again, it is unclear how Raz is able to make this commitment: if the moral authority of law is piecemeal, and it turns on the expertise of individuals, then it is far from clear that Raz can guarantee that the law has moral content. Conversely, Hart famously defends the thesis that law has a minimum moral content. See Hart (2012), ch. IX. I claim that Hart’s discussion places him in the world of natural law. See Martin (2020b), pp. 203–211.

  80. 80.

    Priel (2013), p. 407. Footnote omitted.

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Martin, M. (2021). Method Matters: Non-normative Jurisprudence and the Re-mystification of the Law. In: Fabra-Zamora, J.L., Villa Rosas, G. (eds) Conceptual Jurisprudence. Law and Philosophy Library, vol 137. Springer, Cham. https://doi.org/10.1007/978-3-030-78803-2_4

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