Abstract
Having highlighted the shortcomings in the literature under consideration with regard to religious identity in the previous chapter, this chapter makes the case for the foregrounding of religiosity and develops the analytical approach to religious identity that will underpin the subsequent chapters. It does so through an in-depth discussion drawing on the narratives of converts to Islam and through considering how aspects of continuity and change and of past, present and future emerge in the narratives. It presents vivid portraits of how they negotiate and narrate their religious subjecthood and reflects on the limits of sociological conceptualisations, arguing for the relevance and necessity of a ‘theological ear’. To make this case it engages with the writings of Georg Simmel on religion and his notions of religiosity and religion, arguing that these are useful for the reorientation that brings religion to the centre of analysis.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
This conception is therefore very different from how the term religiosity often appears in sociological studies, measured by things such as regularity of prayer of attendance at a place of worship.
References
Abdel Haleem, H. (2003). Experiences, needs and potential of new Muslim women in Britain. In H. Jawad & T. Benn (Eds.), Muslim women in the United Kingdom and beyond (pp. 91–106). Brill.
Ahmad, I. (2017). Religion as critique: Islamic critical thinking from Mecca to the marketplace. The University of North Carolina Press.
Alyedreessy, M. (2016). British Muslim converts: An Investigation of conversion and de-conversion processes to and from Islam, PhD thesis, University of Kingston. http://eprints.kingston.ac.uk/37045/1/Alyedreessy-M-37045.pdf. Last Accessed 9 August 2018.
Al-Qwidi, M. (2002). Understanding the stages of conversion to Islam: The voices of British converts, PhD thesis, University of Leeds. http://etheses.whiterose.ac.uk/485/. Last Accessed 2 September 2016.
Amer, A. (2019). Between recognition and mis/nonrecognition: Strategies of negotiating and performing identities among white Muslims in the United Kingdom. Political Psychology, 41(3), 533–548.
Azari, N. P., & Birnbacher, D. (2004). The role of cognition and feeling in religious experience. Zygon, 39(4), 901–917.
Becker, E. (2017). Why sociologists of religion need theological training. The Sociological Review, blog post. https://www.thesociologicalreview.com/blog/why-sociologists-of-religion-need-theological-training.html. Last Accessed 21 June 2018.
Brockmeier, J. (2001). From the end to the beginning: Retrospective teleology in autobiography. In J. Brockmeier & D. Carbaugh (Eds.), Narrative and identity: Studies in autobiography, self and culture (pp. 247–280). John Benjamins.
Dutton, Y. (1999). Conversion to Islam: The Qur’anic paradigm. In C. Lamb & M. D. Bryant (Eds.), Religious conversion: Contemporary practices and controversies (pp. 151–165). Cassell.
Fatima, S. (2011). Who counts as a Muslim? identity, multiplicity and politics. Journal of Muslim Minority Affairs, 31(3), 339–353.
Gillespie, V. B. (1991). The dynamics of religious conversion. Religious Education Press.
Gooren, H. (2010). Religious conversion and disaffiliation: Tracing patterns of change in faith practices. Palgrave Macmillan.
Hermansen, M. (1999). Roads to Mecca: Conversion narratives of European and Euro-American Muslims. The Muslim World, 89(1), 56–89.
Hermansen, M. (2014). Conversion to Islam in theological and historical perspectives. In L. R. Rambo & C. E. Farhadian (Eds.), The oxford handbook of religious conversion (pp. 632–666). Oxford University Press.
Keenan, W. J. F. (2003). Rediscovering the theological in sociology: Foundation and possibilities. Theory, Culture and Society, 20(1), 19–42.
Kocabaş, Ş. (1987). The Qur’anic concept of intellect (The Word aql in the Qur’an). The Islamic Philosophical Society.
Köse, A. (1996). Conversion to Islam: A study of native British converts. Kegan Paul International.
Laermans, R. (2006). The ambivalence of religiosity and religion: A reading of Georg Simmel. Social Compass, 53(4), 479–489.
McCole, J. (2005). Georg Simmel and the philosophy of religion. New German Critique, 94, 8–35.
McGuire, M. (2008). Lived religion: Faith and practice in everyday life. Oxford University Press.
Meer, N. (2008). The politics of voluntary and involuntary identities: Are Muslims in Britain an ethnic, racial or religious minority? Patterns of Prejudice, 42(1), 61–81.
Modood, T. (2007). Multiculturalism: A civic idea. Polity Press.
Modood, T. (2015) [1997]). “Difference”, cultural racism and anti-racism. In T. Modood & P. Werbner (Eds.), Debating cultural hybridity: Multicultural identities and the politics of anti-racism (pp. 154–172). Zed Books.
Montemaggi, F. E. S. (2017a). Religion as self-transcendence. A Simmelian framework for authenticity. Simmel Studies, 21(1), 89–114.
Montemaggi, F. E. S. (2017b). Belief, trust, and relationality: A Simmelian approach for the study of faith. Religion, 47(2), 147–160.
Montemaggi, F. E. S. (2017c). The authenticity of Christian Evangelicals: Between individuality and obedience. Journal of Contemporary Religion, 32(2), 253–268.
Neumueller, C. (2012). The 21st century new Muslim generation: Converts in Britain and Germany, PhD thesis, University of Exeter. https://ore.exeter.ac.uk/repository/handle/10871/8406. Last Accessed 9 August 2018.
Özyürek, E. (2015). Being German, becoming Muslim: Race, religion, and conversion in the new Europe. Princeton University Press.
Pennington, M. (2020). Cohesive societies: Faith and belief. The British Academy.
Plummer, K. (1995). Telling sexual stories: Power, change and social worlds. Routledge.
Poston, L. (1992). Islamic Da’wah in the West: Muslim missionary activity and the dynamics of conversion to Islam. Oxford University Press.
Ramadan, T. (2004). Western Muslims and the future of Islam. Oxford University Press.
Ricoeur, P. (1990). Time and narrative volume 3 (Trans. K. Blamey & D. Pellauer). University of Chicago Press.
Roald, A. S. (2004). New Muslims in the European context: The experience of scandinavian converts. Brill.
Sealy, T. (2021). Islamophobia: With or without Islam? Religions, 12(6), 369.
Simmel, G. (1997). Essays on religion (Trans. and Ed. Horst Jürgen Helle in collaboration with Ludwig Nieder). Yale University Press.
Snow, D. A., & Machalak, R. (1984). The sociology of conversion. Annual Review of Sociology, 10, 167–190.
Taylor, C. (2007). A secular age. The Belknap Press of Harvard University Press.
van Nieuwkerk, K. (2006). “Islam is your birthright”: Conversion, reversion and alternation: The case of new Muslimas in the west. In J. N. Bremmer, W. J. van Bekkum, & A. L. Moledijk (Eds.), Cultures of conversions (pp. 151–164). Peeters.
Varga, I. (2007). Georg Simmel: Religion and spirituality. In K. Flanagan & P. C. Jupp (Eds.), A sociology of spirituality (pp. 145–160). Ashgate.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2021 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Sealy, T. (2021). Resituating Religiosity. In: Religiosity and Recognition. Palgrave Politics of Identity and Citizenship Series. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-75127-2_4
Download citation
DOI: https://doi.org/10.1007/978-3-030-75127-2_4
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-75126-5
Online ISBN: 978-3-030-75127-2
eBook Packages: Social SciencesSocial Sciences (R0)