Abstract
Tsurumi Shunsuke (1922–2015) was one of the most influential Japanese historians and philosophers of the twentieth century, covering fields such as intellectual history and social history of Japan. He was also a political and peace activist who took part in the anti-US movements that followed the San Francisco Peace Treaty of 1952 and its respective ratifications, as well as the Vietnam War and other armed conflicts of the world’s hegemonic powers. Less known is, however, his role as a key figure in connecting Japan and Latin America. The aim of this chapter is to throw light on the role of Tsurumi as a transpacific communicator and to explain how the latter region was involved in his development of a theoretical framework that could redefine Japanese culture and history.
First, the chapter examines the influence that Tsurumi’s uncle, playwright Sano Seki (1905–1966), a former left-wing activist who sought asylum in the USSR in the 1930s and then in Mexico in 1939, had on the historian and philosopher and in his approach to Latin America. Second, it covers Tsurumi’s 1972 trip as a visiting professor to El Colegio de Mexico. It helped him establish a long-term academic relationship between Japan and the Latin America. Particular emphasis will be placed on the account that was a product of this trip, the book Guadarūpe no Seibo (The Virgin Guadalupe, 1976), as well as on other works in which Tsurumi highlighted points of contact between Mexican and Japanese cultures. Third, the chapter mentions the theoretical legacy that Tsurumi left on other writer-travelers to Latin America. As a conclusion to the analysis, the chapter introduces the category of “Another-Other,” which can describe the relationship between Japan and Latin America during the latter half of the twentieth century.
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Notes
- 1.
In the essay, Tsurumi summarized his stance toward political exiles as follows: “I do not want to affirm that one cannot face the authority of the state without going into exile. I am just taking them into consideration, without making martyrs out of them, in order to preserve their views about criticizing the nation” (Tsurumi 2012, 89). 「亡命しなければ国家権力に抵抗できないと言うつもりはない。ただ、殉教のみを理想化せず、亡命者を考慮の裡に置いて国家批判を考えていくという見方を保ちたい」89頁. All translations from the Japanese are mine.
- 2.
「風土記、古事記、日本書紀は、このように亡命体験が日本の国づくりに深くかかわっていることを暗示しているという。伝説の時代から史実の時代にくだっても、大規模な百済人の亡命は日本の国家の形成に大きな影響をあたえており、亡命者をうけいれて社会形成に参画してもらうという知恵が古代にあったことがわかる。」25頁
- 3.
「日本人は、ヨーロッパ文化をとりいれるについて、メキシコ人ほどの傷をうけていない。メキシコの文化が、日本にくらべて異様なはげしさをもっているのは、西欧の文化と土着の文化の対決にさいしてうけたその精神の傷の深さによるものだろう。」180頁
- 4.
「日本文化をとりもどすための触媒としてラテンアメリカ文化がある。そういう状況がいまきている。われわれにとっては、ラテンアメリカ文化のさまざまの流儀を学ぶことを通して、われわれにとって切りはなされかかっている戦争体験、原爆体験、日本にひき寄せられてここに生きている在日朝鮮人の体験、占領体験、それらをもう一度われわれの本質として組立てるという別の問題をいま突きつけられている、というような気がするんです。」18頁
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Chiappe Ippolito, M. (2022). Latin America as a Catalyst to Restore Japanese Culture: Tsurumi Shunsuke’s Post-Mexico Philosophy. In: Olivieri, C., Serrano-Muñoz, J. (eds) East Asia, Latin America, and the Decolonization of Transpacific Studies. Historical and Cultural Interconnections between Latin America and Asia. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-74528-8_12
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