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Regino Boti’s Poetics and the Construction of Identities in Guantanamo

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Essays on Transculturation and Catalan-Cuban Intellectual History
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Abstract

This chapter reveals an unexplored facet of poet Regino Boti (Guantanamo, 1878–1958) as a Catalan-Cuban intellectual and provides insight into the processes of transculturation reflected in both his poetry and his political activity. The study of Regino Boti’s collaboration with the Catalanist journal La Nova Catalunya during the year 1911 enables the reactivation of unexplored journalistic texts that reveal the nature of his relationship with the Catalan community and bring new light to the analysis of the representation of Afro-descendants within the Catalan diaspora. The first section of this chapter focuses on the evolution of Boti’s poetry toward a form of Afrocubanismo closely related to other avant-garde aesthetic movements. The second section discusses Boti’s federal republicanism, which is a response to the centralism of Cuban nationalism from Guantanamo, a peripheral territory the meanings of which have been shaped by colonialism, imperialism and centralism.

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Notes

  1. 1.

    According to Kathrin Theumer (2017, p. 16), José Manuel Poveda (Santiago de Cuba, 1888–Manzanillo, 1926) is a contradictory figure in the Cuban literary canon, who has been criticized for his individualistic approach. For Theumer, Poveda’s apparent individualism and nomadism anticipate the migratory discourse of cubanía [Cubanness] later developed by Fernando Ortiz.

  2. 2.

    This free version of the poem intends to make accessible the images written by Boti to the reader without knowledge of the Castilian language, while keeping part of the form of the original sonnet. I provide two alternative titles: ‘Open water’ as a cultural translation of ‘Aguaza’, which could be read as a deformation or transformation of the word ‘agua’ [water] through the augmentative suffix ‘-aza’ to indicate vastness; and ‘Sap’, as a linguistic translation of the term.

  3. 3.

    Babul is the name of a music and dance of African origin from the Caribbean.

  4. 4.

    Aline Helg (1995) has studied the Afro-Cuban struggle for equality in Cuba after the end of slavery in 1886. This included the armed revolt of the anti-racist party Partido Independiente de Color in 1912 and the subsequent massacre of its members by the professional troops of the Government, which are evidence of the magnitude of the conflicts within Cuban society.

  5. 5.

    Joan Creixell (1984) has studied the origin of the estelada.

  6. 6.

    In Beatón and Guitérrez (2016), artists Alexander Beatón Galeano and Pedro Frank Gutiérrez launched the exhibition Mnemotecnia. Palabras al hombre new in Guantanamo, in the context of the Regino E. Boti literary and visual arts prizes. According to Víctor Hugo Purón (2016, n.p.), the art installations, photographs and videos by Beatón and Gutiérrez explored the impact of the naval base of Guantanamo on the identities, imaginaries and attitudes of the people of the region.

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Correspondence to Yairen Jerez Columbié .

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Jerez Columbié, Y. (2021). Regino Boti’s Poetics and the Construction of Identities in Guantanamo. In: Essays on Transculturation and Catalan-Cuban Intellectual History. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-73040-6_4

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  • DOI: https://doi.org/10.1007/978-3-030-73040-6_4

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