Abstract
In neoliberal societies labour-power pursues the career of the entrepreneurial self which is psychological, rather than professional. Subjects who have interiorised the rule of their own exploitation, i.e. capital, and replaced it with the principle of their own liberation, i.e. labour-power, are the expression of a condition that is divided between the desire to be integrated and subordination to command. In this process a space of becoming emerges. It is historically determined although it cannot yet be determined by the power that precedes and regulates the representation of human capital. The process of liberation, in fact, is never ending.
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Notes
- 1.
S. Bologna, Knowledge workers. Dall’operaio massa al freelance.
- 2.
- 3.
See Simone [3].
- 4.
See M. Foucault, The Birth of Biopolitics; Brökling [4].
- 5.
See Gorz [5].
- 6.
Magakian [6].
- 7.
Clayton [7].
- 8.
See Lacan [8].
- 9.
See Nicoli and Paltrinieri [9].
- 10.
- 11.
For an overview of startups in Italy see Gerosa and Arvidsson [12].
- 12.
See Mundubeltz-Gendron [13].
- 13.
See Boltanski and Esquerre [14, 21–106].
- 14.
See Bruno and Didier [15].
- 15.
- 16.
- 17.
See Foucault [20, 169].
- 18.
See Mondzain [21, 27].
- 19.
On the difference between regere and imperium see Senellart [22, 20 ff].
- 20.
Platone, Symposium, 209 a; The Republic, 518 c ff.; Aristotle, Nicomachean Ethics, VI, 5; VI, 8 e VI, 9.
- 21.
Vernant and Detienne [23].
- 22.
M. Foucault, Security, Territory, Population, 169.
- 23.
John, 10, 14–15.
- 24.
See J. Gosling, H. Mintzberg, “The Five Minds of a Manager”, Harvard Businss Review, vol. 81, no. 11.
- 25.
See Agamben [24].
- 26.
See Michaud [25].
- 27.
- 28.
See Power [28].
- 29.
See Nicoli [29].
- 30.
- 31.
- 32.
Nietzsche [35, 37].
- 33.
See Legendre [36].
- 34.
For a theory of the affects and passions of post-Fordist workers see Virno [37, 13–36].
- 35.
Hegel [38].
- 36.
- 37.
- 38.
- 39.
See Davies [46].
- 40.
See M. Foucault, The Birth of Biopolitics.
- 41.
- 42.
See Smail [50].
- 43.
See Pacioni [51].
- 44.
- 45.
See Becker [54].
- 46.
See Becker and Murphy [55].
- 47.
See M. Foucault, The Birth of Biopolitics.
- 48.
See Fisher [56].
- 49.
See Ippolita, Quantified self, in Ippolita, Tecnologie del dominio, 223–226.
- 50.
- 51.
Foucault [59, 1393 ff].
- 52.
See Foucault [60, 23–82].
- 53.
See Nietzsche [61].
- 54.
See G. Deleuze, Foucault.
- 55.
See Dejours [62, 186].
- 56.
See P. Dardot, C. Laval, La nouvelle raison du monde.
- 57.
See Balibar [63].
- 58.
Contemporary workers’ politics is grounded in mutual benefit. An example of this is the movement of workers in the entertainment sector in France. See Maurizio Lazzarato’s discussion with Luc Boltanski and Ève Chiapello, who in Le nouvel esprit du capitalisme articulate an interpretation according to which the claims of precarious workers develop on the terrain of the political representation of the self, not on the economic one, a trend that originates in May 1968, viewed as the incubator of “neoliberalism”. The book is relevant because it represents a critique of the neo-liberal and conservative reversal of the claims for liberation and revolution that have characterised social movements over the last fifty years: see M. Lazzarato, “Mai 68, la «critique artiste» et la révolution néolibérale”, Revue des Livres et des idées, no. 7, September–October 2008. On the same subject see P. Dardot, C. Laval, La nouvelle raison du monde, which is a response to the work by Boltanski and Chiapello.
- 59.
See Jullien [64, 113 ff].
- 60.
See P. Dardot, C. Laval, Marx, prénom: Karl, 691–2.
- 61.
See Dejours [65, 23 ff].
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Ciccarelli, R. (2021). The Entrepreneurial Self. In: Labour Power. Lecture Notes in Morphogenesis. Springer, Cham. https://doi.org/10.1007/978-3-030-70862-7_6
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