Abstract
This chapter discusses how local students and educators have framed and engaged with the history of the Hanaoka Incident in Akita Prefecture, northern Japan. Although the Allies chose to prosecute a select group of Japanese perpetrators for the Incident at the Yokohama War Crimes Tribunal, my focus on local memory cultures provides a counterbalance to national narratives which often privilege legal mechanisms to frame and respond to this and other Japanese war crimes. By turning to the local level, we are able to clearly see the contested nature of the war crimes trial and verdict which were meant to conclusively punish the guilty Japanese, and instead reveal alternative narratives and meanings which are important and visible to those who live in and around the community where these events took place. Rather than viewing and measuring these community-driven efforts against the truth claims championed by official narratives and state-actors, I focus on local pedagogical practices in schools and community organizations. In doing so we are able to see the collaborative and community-driven processes of history and memory making across several decades in northern Japan.
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Notes
- 1.
There are some slight numerical discrepancies between sources with the number of workers ranging from 981 cited by Allied investigators to 986 noted by Nozoe. Estimates for the number of Korean workers employed are more difficult with recruitment having begun in 1942—see Nozoe (2005, p. 39). Subsequent mentions of Akita should be taken to refer to the prefecture unless otherwise stated.
- 2.
- 3.
I follow the established Japanese phraseology of the “Hanaoka Incident” (Hanaoka jiken) rather than alternative English-language possibilities such as “Hanaoka Massacre” in this chapter. East Asian names follow the traditional order of last name first.
- 4.
For instance, Korean civilian guards have often been singled out as one of the larger collective groups tried. See Cribb (2018, pp. 335–336).
- 5.
For a chronological list of sources by year concerning Chinese forced labor and the Hanaoka Incident, including other early articles by Matsuda, see Nozoe (2008, vol. 4, pp. 219–307).
- 6.
While Ienaga drew domestic and international attention to the issue with his lawsuits he was only partly successful from a legal perspective. In the first lawsuit the district judge rejected his claim that the textbook authorization system constituted censorship which was upheld on appeals; the second lawsuit demanding the Ministry of Education reverse its rejection of a textbook was successful at the District and High Court levels, but reversed and remanded by the Supreme Court and ultimately dismissed as curriculum guidelines had been changed while the case was being adjudicated; verdicts in the third lawsuit demanding compensation for another rejected textbook upheld the textbook authorization system as legal but found the Ministry had abused its discretion and ordered Ienaga be paid compensation. For details on each of the lawsuits and various stages of appeal in context, see Nozaki (2008).
- 7.
This bears striking resemblance to calls by conservative historians in the 1990s embroiled in Japan’s “history wars.” See Saaler (2005, pp. 39–40).
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Ropers, E. (2021). The Hanaoka Incident and Practices of Local History and Memory Making in Northern Japan. In: Keynes, M., Åström Elmersjö, H., Lindmark, D., Norlin, B. (eds) Historical Justice and History Education. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-70412-4_5
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