Abstract
In this chapter, I discuss the sexual abuse of women as a cultic tendency in neo-Pentecostalism. The sexual abuse of women is at the centre of the abuse of religion by the contemporary neo-Pentecostal churches in a post-colonial South Africa that had triggered the Commission for the Promotion and Protection of the Rights of Cultural, Religious and Linguistic Communities (also known as the CRL Commission) to call for the regulation of churches. While this is true, the question is to what extent is the sexual abuse of women a cultic tendency? This chapter will answer this question and highlight some consequences of the sexual abuse of women in a South African context.
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Notes
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- 40.
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- 44.
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Timeslive, “Pastor Mboro”.
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Collium Banda. “The poor’s weapon against inequality?: A critique of the public role of neo-Pentecostalism in unequal South Africa”, Mookgo S. Kgatle & Allan H. Anderson (eds.), The use and abuse of the Spirit in Pentecostalism: South African perspective. Routledge New Critical Thinking in Religion, Theology and Biblical Studies Series (Abingdon: Routledge, 2020):175–202.
- 58.
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Kgatle, The Fourth Pentecostal Wave, 124.
- 70.
Cheryl Zondi is a 22-year-old and the only state witness who came forward to describe the incidents that have happened while she was still a member of the Jesus Dominion International.
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Kgatle, The Fourth Pentecostal Wave, 124.
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Nosipiwo Manona. “Witness reveals Omotoso also had sex with his married co-accused women.” [accessed 26 February 2020] https://allafrica.com/stories/202002260160.html.
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Kgatle, M.S. (2021). The Sex Cult Practices of Some NPC Prophets in South Africa. In: Pentecostalism and Cultism in South Africa. Christianity and Renewal - Interdisciplinary Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-69724-2_5
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