Abstract
This chapter reconsiders the feminist interest in hysteria as performance from the 1990s to 2018. The author makes the case that anti-hysterical performances such as Christine Blasey Ford’s 2018 U.S. Congressional testimony need to be considered as part of the legacy of hysterical performances. Since the 1990s, feminist theater and performance have coincided with innovative feminist scholarship. The second decade of the twenty-first century witnessed feminist collectives reclaiming the term “hysteria.” While stigmas around feminist anger have subsided since 2018, ambivalences about hysterical performances linger despite recent significant scholarship and work by contemporary artists. The author concludes by asserting that questions regarding the legacies of hysterical performances, ranging from the “obviously” hysterical to the intentionally “anti-hysterical,” remain open to debate and would benefit immensely from further consideration.
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Notes
- 1.
Jonathan Erlen (2020) “rediscovered” the dissertation abstract, publishing it in History of Psychiatry without my knowledge.
- 2.
- 3.
Invention of Hysteria, Didi-Huberman’s ([1982] 2003) study of the photographs of the Iconographie with its reproduction of many of the photographs, was extremely important for those of us considering hysteria as performance during the 1990s as the Three Volumes of the Iconographie were not readily accessible to view before the advent of the Internet. Didi-Huberman’s study was not translated into English until 2003.
- 4.
See also Elin Diamond’s subsequent book-length study, Unmaking Mimesis: Essays on Feminism and Theater (1997).
- 5.
- 6.
Sulkowicz has subsequently identified as queer and gender non-conforming (Small 2018).
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Augsburg, T. (2021). From “Private Theatres Onstage” to Anti-Hysterical Performances: Reclaiming the Feminist Interest in Hysterical Performances Since the 1990s. In: Braun, J. (eds) Hysterical Methodologies in the Arts. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-66360-5_4
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