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Chapter 9: New Contestations of Race and Empire

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The Memory of Colonialism in Britain and France

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Abstract

In April 2018, Prime Minister Theresa May’s Conservative government came under pressure and public outrage over its mishandling of the so-called Windrush Scandal, a result of the policy of ‘Hostile Environment’ to immigrants, which May had introduced in 2012 during her time as Home Secretary. The Home Office embarked on a policy of denial of rights, wrongful detention and deportation of men and women who had moved to Britain as young British imperial subjects before 1973 and never regulated their status since, believing that the automatic right to remain granted in the 1971 Immigration Act made them de facto British citizens. While Caribbean diplomats had been raising the issue for several years and the Guardian’s Amelia Gentleman had covered a number of cases of government mistreatment, public outrage only began mounting in March 2018. Gentleman reported the case of Albert Thompson, who had arrived from Jamaica as a teenager in the 1970s. Despite having lived in London for 44 years, he was being wrongfully charged £54,000 for cancer treatments as he was unable to prove he was a British national. The case caused a public stir and was picked up by the leader of the opposition, Jeremy Corbyn. However, the outpour of public outrage only began in earnest after the Guardian’s Gary Younge coined the term ‘Windrush Generation’ to refer to the victims of this systemic injustice. The expression drew attention to the presence of these men and women—none of whom had actually arrived with the SS Windrush and many having come from Africa rather than the Caribbean—as the result of British imperial policy. It invited reflections over the colonial dimension of not only immigration and diversity in Britain, but also of racism and abuse of state power. The scandal thus prompted inevitable connections between Black belonging in Britain and the imperial story that experienced not only their presence, but also their hardships.

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Notes

  1. 1.

    The Guardian, 10.03.2018.

  2. 2.

    Young, Gary, After Empire? Keynote to conference, Leeds, 13.12.2018.

  3. 3.

    See, for example, Paul Mason’s article ‘The Windrush scandal unmasks the colonial attitudes of British Conservatives’ in the New Statesman, 26.04.2018.

  4. 4.

    See, for example, hip-hop artist Akala in: Southbank Centre, Striking the Empire (event), 20.10.2018, audio accessible online: https://soundcloud.com/southbankcentre_book_podcast/akala-and-david-olusoga-striking-the-empire (last accessed 05.04.2020).

  5. 5.

    Bonilla-Silve, Eduardo, Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America (Lanham, MD: Rowman & Littlefield, 2006), pp. 2–3.

  6. 6.

    See, for example, Hall, Stuart, Cultural Studies 1983: A Theoretical History, Eds. Daryl Slack, Jennifer and Grossberg, Lawrence (Durham, NC: Duke University Press, 2016), ‘The Whites of Their Eyes: Racist ideologies and the media’, in Bridges, George and Brunt, Rosalind (eds.) Silver Linings: Some strategies for the eighties (London: Lawrence and Wishart, 1981), pp. 28–52, ‘Introduction: Formations of Modernity’, in: Hall, Stuart, Held, David, Hubert, Don and Thompson, Kenneth (eds.), Modernity: An introduction to modern societies (Oxford: Blackwell, 1996), pp. 3–18 and (ed.) Representation: Cultural Representations and Signifying Practices (London/Milton Keynes: Sage/The Open University Press, 1997).

  7. 7.

    See Baker, Houston A, Diawara, Manthia and Lindeborg, Ruth (eds.), Black British Cultural Studies, a Reader (Chicago University Press, 1996); Nowak, Helge, ‘Black British Literature – Unity of Diversity?’ in: Korte, Barbara and Muller, Klaus (eds.), Unity and Diversity Revisited: British Literature and Culture in the 1990s (Gunter Narr, 1998), pp. 73–4; and Clifford, James, ‘Diasporas’, in: Cultural Anthropology, vol. 9, 1994, pp. 302–38.

  8. 8.

    Hall, Stuart, ‘Cultural Identity and Diaspora’, in: Rutherford, Jonathan (ed.), Identity, Community, Culture, Difference (Lawrence & Wishart, 1990), p. 225.

  9. 9.

    See Hall, Stuart, ‘New Ethnicities’, in: Baker, Houston A, Diawara, Manthia and Lindeborg, Ruth (eds.), Black British Cultural Studies, a Reader (Chicago University Press, 1996), p. 164.

  10. 10.

    See, for example, McClintock, Anne (ed.), Imperial Leather: Race, Gender, and Sexuality in the Colonial Contest (Routledge, 1995); Wilson, Kathleen (ed.), A New Imperial History: Culture, Identity and Modernity in Britain and the Empire, 1660–1840 (Cambridge: Cambridge University Press, 2003) and The Island Race: Englishness, Empire, and Gender in the Eighteenth Century (Abingdon: Routledge, 2003); Cannadine, David, Ornamentalism: How the British Saw Their Empire (Oxford: Oxford University Press, 2002); or Colley, Linda, Captives: Britain, the Empire and the World, 1600–1850 (London: Pimlico, 2003).

  11. 11.

    Drayton, Richard, ‘Where Does the World Historian Come From? Objectivity, Moral Conscience and the Past and Present of Imperialism’, in: Journal of Contemporary History, vol. 46, no. 3, 2011, p. 680.

  12. 12.

    See also Waters (2019, pp. 125–64).

  13. 13.

    Fryer, Peter, Staying power: The history of black people in Britain (London: Pluto Press, 1984).

  14. 14.

    On the history of the American Black History Month, see Scott, Daryl, ‘The Origins of Black History Month’, in: Association for the Study of African American Life and History, information bulletin August 2011, accessible online: https://asalh100.org/origins-of-black-history-month/ (last accessed 10.05.2019).

  15. 15.

    Linda Bellos was one of the most active councillors in the GLC. As a Black lesbian woman, she supported many of Labour’s projects for women, sexual minorities and nonwhite communities. See Cooper, Davina, ‘Off the Banner and onto the Agenda: The Emergence of a New Municipal Lesbian and Gay Politics, 1979–86’, in: Critical Social Policy, vol. 12. No. 36, 1993, pp. 20–39.

  16. 16.

    Interview with Akyaaba Addai-Sebo, New African, October 2012.

  17. 17.

    Addai-Sebo, Akyaaba and Wong, Ansel (eds.), Our Story: A Handbook of African History and Contemporary Issues, brochure (London: London Strategic Policy Unit, 1988).

  18. 18.

    Linda Bellos, quoted in Eddo-Lodge, Reni, Why I’m no longer speaking to white people about race (London: Bloomsbury, 2017), p. 8.

  19. 19.

    Sarasola, Toti, ‘Exhibit B: Challenging Racism or Perpetuating it?’ in: The Interpreter, St. Andrews Modern Languages Magazine, accessible online: http://www.st-andrews.ac.uk/~theinterpreter/2014/11/exhibit-bs-shutdown-in-london/ (last accessed 08.05.2016). See also the Guardian, 12.08.2014 and 26.09.2014.

  20. 20.

    The Guardian, 05.09.2014.

  21. 21.

    The Guardian, 12.08.2016.

  22. 22.

    Boycott the Human Zoo Website: http://boycotthumanzoouk.com/about-boycottthehumanzoo/ (last accessed 15.10.2014).

  23. 23.

    Myers, Sara, Withdraw the racist Exhibition ‘Exhibit B – The Human Zoo’ from showing at the Barbican from 23rd-27th September, Online petition: https://www.change.org/p/withdraw-the-racist-exhibition-exhibition-b-the-human-zoo (last accessed 08.05.2016).

  24. 24.

    See the Independent, 15.09.2014, and twitter.com: @boycotthumanzoo tweet on 13.09.2014, 13:22.

  25. 25.

    Kehinde Andrews in the Guardian, 27.09.2014.

  26. 26.

    Ibid.

  27. 27.

    The Guardian, 05.09.2014.

  28. 28.

    The Guardian, 27.09.2014.

  29. 29.

    See Evening Standard, 23.09.2014 and 24.09.2014; BBC News, 23.09.2014.

  30. 30.

    See Daily Telegraph, 26.09.2014; the Guardian, 26.09.2014; Daily Mail, 24.09.2014; the Independent, 26.09.2014. See also Index on Censorship, Study Case Exhibit B; accessible online: https://www.indexoncensorship.org/case-study-exhibit-b/ (last accessed 08.05.2019).

  31. 31.

    The Guardian, 26.09.2014.

  32. 32.

    Madenga, Tadiwa, quoted in: ‘Skin Deep: The Black Women of Rhodes Must Fall in Oxford’ in: Rhodes Must Fall Collective, Rhodes Must Fall: The Struggle to Decolonise the Racist Heart of Empire (London: Zed, 2018), p. 25.

  33. 33.

    On the cocktail affair, see the Guardian, 29.05.2015. See also the menu, presenting the cocktail with an image of shackled black hands in Rhodes Must Fall, 2018, p. 104.

  34. 34.

    The Guardian, 18.06.2015.

  35. 35.

    The Guardian, 18.06.2015.

  36. 36.

    The Guardian, 18.12.2015.

  37. 37.

    Rhodes Must Fall, Oriel College, Oxford University: Remove the racist statue of Rhodes immediately, petition: https://www.change.org/p/oriel-college-oxford-university-oriel-college-oxford-university-remove-the-cecil-rhodes-statue (last accessed 08.05.2016).

  38. 38.

    Statement by Oriel College about the Issues Raised by the Rhodes Must Fall in Oxford Petition, 17.12.2015; accessible online: http://www.oriel.ox.ac.uk/content/statement-oriel-college-about-issues-raised-rhodes-must-fall-oxford-petition (last accessed 08.05.2016).

  39. 39.

    Ibid.

  40. 40.

    Daily Mail, 26.12.2015.

  41. 41.

    Ibid.

  42. 42.

    Daily Telegraph, 21.05.2015.

  43. 43.

    Channel 4 News, 21.12.2015.

  44. 44.

    The Times, 02.01.2016.

  45. 45.

    The Observer, 20.12.2015.

  46. 46.

    Ibid.

  47. 47.

    The Guardian, 22.12.2015.

  48. 48.

    Daily Telegraph, 29.01.2016.

  49. 49.

    BBC Radio 4, 18.01.2016.

  50. 50.

    The Guardian, 19.01.2016.

  51. 51.

    YouGov survey, Rhodes Must Not Fall; accessible online: https://yougov.co.uk/news/2016/01/18/rhodes-must-not-fall/ (last accessed 08.05.2016).

  52. 52.

    The Guardian, 04.03.2016.

  53. 53.

    Ibid.

  54. 54.

    See also a new story, published by the Daily Mail , but then reprinted by the Telegraph and other broadsheets, decrying Qwabe’s ‘blind prejudice’, as he made a waitress in the White Cape cry—and mocked her ‘white tears—after writing on a bill that he and his friends would only give her a tip once she returned their land. See Daily Mail, 01.05.2016 and the Daily Telegraph, 03.05.2016.

  55. 55.

    See, for example, the LSE blog post ‘Decolonising education is reflexive, deliberate, and necessary’, 06.05.2016, https://blogs.lse.ac.uk/africaatlse/2016/05/16/decolonising-education-is-reflexive-deliberate-and-necessary/ (accessed 19.04.2019) on the Decolonising Education conference that took place at the University of Sussex and on the #Decolonizing the Academy conference held in Edinburgh, both in April 2016.

  56. 56.

    Daily Telegraph, 25.10.2017.

  57. 57.

    BBC Radio 4, Women’s Hour, 26.10.2017.

  58. 58.

    See Skype Interview Priyamvada Gopal with author, Stockholm/New York, 02.08.2018.

  59. 59.

    Eddo-Lodge, Reni, Why I’m No Longer Talking to White People about Race (London: Bloomsbury, 2017), Olusoga, David, Black and British: A Forgotten History (London: Macmillan, 2016), Hirsch, Afua, Brit(ish): On Race, Identity and Belonging (London: Penguin, 2018) and Akala, Natives: Race and Class in the Ruins of Empire (London: Two Roads, 2019).

  60. 60.

    See, for example, online reporting on Mensch accusing Eddo-Lodge for bullying: ‘Ex-Tory MP calls Black feminist ‘bully”, in: Operation Black Vote, 07.01.2014, accessible online on: https://www.obv.org.uk/news-blogs/ex-tory-mp-calls-black-feminist-bully (last accessed 10.02.2020) and ‘We Spoke to the Author of ‘Why I’m No Longer Talking to White People About Race’’, in: Vice, 05.09.2017, accessible online on: https://www.vice.com/en_uk/article/evv9ze/we-spoke-to-the-author-of-why-im-no-longer-talking-to-white-people-about-race (last accessed 10.02.2020).

  61. 61.

    The Guardian, 17.03.2014.

  62. 62.

    Eddo-Lodge, Reni, ‘Why I’m no longer talking to white people about race’, online blog post, 22.02.2014, accessible online on: http://renieddolodge.co.uk/why-im-no-longer-talking-to-white-people-about-race/ (last accessed 10.02.2020).

  63. 63.

    See Times Literary Supplement, 07.07.2017.

  64. 64.

    The Times, 18.07.2017 and 24.08.2018.

  65. 65.

    See Elle, 31.05.2017, the Guardian, 03.06.2017, the Spectator, 26.08.2017, and Vice, 05.09.2017, accessible online on: https://www.vice.com/en_uk/article/evv9ze/we-spoke-to-the-author-of-why-im-no-longer-talking-to-white-people-about-race (last accessed 10.02.2020).

  66. 66.

    See, for example, Lola Okolosie commentary in the Guardian about the importance of the actress Emma Watson’s ‘understanding’ of the concept of white privilege following reading Eddo-Lodge’s book, the Guardian , 10.01.2018.

  67. 67.

    Eddo-Lodge (2017, pp. 2–3).

  68. 68.

    Ibid., pp. 54–5.

  69. 69.

    See for the conversation between the journalist Nosheen Iqbal and Reni Eddo-Lodge on the Guardian’s podcast, where authors try to analyse the success of Why I’m not Talking, but also comment the ‘reverence’ Eddo Lodge is approached with by young people in need of guidance. The Guardian, ‘Today in Focus: On White Privilege, with Reni Eddo-Lodge’, 29.06.2020, accessible online on: https://www.theguardian.com/news/audio/2020/jun/29/understanding-white-privilege-with-reni-eddo-lodge-podcast (last accessed on 29.06.2020).

  70. 70.

    The Guardian’s columnist Lola Okolosie went as far as seeing the conversation between the two women, and particularly Watson’s acknowledgment of white privilege, as an important step in dismantling racism. See the Guardian, 10.01.2018.

  71. 71.

    Our Shared Shelf, Emma Watson Interviews Reni Eddo-Lodge, 15.10.2018, access through the main URL: https://linktr.ee/oursharedshelf or through the videos posted on YouTube: https://www.youtube.com/watch?v=JklR7jZT-zU (both accessed 10.01.2019, by which time the YouTube link had received over 100,000 views).

  72. 72.

    Ibid.

  73. 73.

    See interview Catherine Hall with author, 26.01.2016.

  74. 74.

    For the book, see Olusoga, 2016. BBC2, ‘Black and British: A Forgotten History’, four episodes, first broadcast on 08.11.2016.

  75. 75.

    BBC Radio, The Civilisations Podcast, Episode 10: David Olusoga, 03.05.2018.

  76. 76.

    Olusoga (2016, pp. xv–xx).

  77. 77.

    The Guardian, 22.08.2017.

  78. 78.

    The Express, 24.08.2017. See also the Sun, 23.08.2017 and Daily Mail, 23.08.2017.

  79. 79.

    See Hirsch in the Guardian, 29.05.2018.

  80. 80.

    See the Sun, 21.08.2018.

  81. 81.

    The Observer, 29.01.2018.

  82. 82.

    The Times Literary Supplement, 31.01.2018.

  83. 83.

    The Spectator, 10.02.2018, otherwise see the Times, 27.01.2018 and 28.01.2018.

  84. 84.

    One such memorable example occurred when she lambasted the ‘toxic racism’ around the pregnancy of the mixed-race Duchess of Sussex, Meghan Markle and the arrival of the new royal baby. See Sky News, The Pledge, 19.05.2019.

  85. 85.

    Olusoga (2016, p. 21).

  86. 86.

    Hirsch (2018, p. 37).

  87. 87.

    Al Jazeera, Studio B: Unscripted with Eniola Aluko and Afua Hirsch, 20.03.2020. Accessible online on: https://www.aljazeera.com/programmes/studio-b-unscripted/2020/03/studio-unscripted-eniola-aluko-afua-hirsch-200316090648946.html (last accessed on 15.05.2020).

  88. 88.

    See, for example, Buettner, Elizabeth, ‘“Going for an Indian”: South Asian Restaurants and the Limits of Multiculturalism in Britain’, in: The Journal of Modern History, Vol. 80, No. 4, December, 2008, pp. 865–901.

  89. 89.

    David Olusoga in: Southbank Centre, Striking the Empire (event), 20.10.2018, audio accessible online: https://soundcloud.com/southbankcentre_book_podcast/akala-and-david-olusoga-striking-the-empire (last accessed 05.04.2020).

  90. 90.

    Ibid.

  91. 91.

    The Penguin Podcast, Afua Hirsch with David Olusoga, 21.03.2018, accessible online on: https://soundcloud.com/penguin-books/the-penguin-podcast-david-olusoga-with-afua-hirsch (last accessed 10.05.2020).

  92. 92.

    Hirsch, Afua, We Need to Talk about the British Empire (Podcast), on: Audible/Amazon, 2020.

  93. 93.

    Eddo-Lodge, Reni, About Race (podcast), Episode 8: The Anti-Racist Renaissance, 10.05.2018, on: Apple Podcasts.

  94. 94.

    See BBC Radio 3, Private Passions, 09.12.2018.

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Lotem, I. (2021). Chapter 9: New Contestations of Race and Empire. In: The Memory of Colonialism in Britain and France. Cambridge Imperial and Post-Colonial Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-63719-4_10

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