Abstract
Among the most recent theoretical and methodological proposals in peace studies that have transcended the foundational paradigm of a science initially disconnected from social participation, the proposal of ‘Transformative Peace’ epistemologically justifies the need to integrate the population in the processes of research, education and action for peacebuilding and conflict transformation as subjects – and not objects – of study and/or beneficiaries of the actions designed by others. This chapter describes the conceptual evolution that has enabled the development of an epistemological perspective in peace and conflict studies that is concerned with and occupied by participatory action-reflection from a socio-praxical perspective.
Esteban A. Ramos Muslera, Peace Studies Programme Coordinator, Instituto Universitario en Democracia Paz y Seguridad (IUDPAS), Universidad Nacional Autónoma de Honduras (UNAH); Co-Secretary General Consejo Latinoamericano de Investigación para la Paz (CLAIP). Email: esteban.ramos@gmail.com, esteban.ramos@unah.edu.hn. Telephone: +504 97862636. This chapter summarises the work developed by the author (Ramos 2013, 2015, 2019) on the epistemological foundation of the ‘transformative peace’ approach and its participatory method for peacebuilding and conflict transformation.
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Notes
- 1.
Reality as a permanent inference of sense made on the ongoing flow of experiences (Varela 2002). “We usually believe, naively, that there is a world independent of us. Due to a lack of attention training, we do not realize the co-dependence and dynamics of the inside and the outside, in an original and indissoluble unity in permanent flow” (Montero 2009: 151).
- 2.
The book Pax Crítica: Theoretical Contributions to the Post-Liberal Peace Perspectives, coordinated by K. Pérez de Armiño and Zirion (2019), presents several critical theoretical and methodological approaches to the ‘Liberal Peace’ perspective.
- 3.
The study of action research as a tool for peacebuilding made by Geoff Harris and Sylvia Kaye in their book Building Peace Via Action Research (2017) is a good example of this. The book analyses several case studies of participatory peacebuilding processes made over brief periods of time, involving small populations or restricted geographical areas.
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Coexistence models for attending to needs (Ramos 2016: 519):
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Violator coexistence model: articulated from the production, reproduction and imposition of satisfiers that not only annihilate the possibility of addressing the need they seek to meet, but also make it impossible to address other needs (one’s own and those of others);
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Inhibitor coexistence model: articulated from satisfiers through which coverage is given to a specific need, making it difficult to meet other needs (one’s own and those of others);
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3.
Pseudo-satisfactory coexistence model: articulated from the construction, reproduction and/or imposition of pseudo-satisfiers that feed the false sensation of addressing a certain need;
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Singular coexistence model: articulated from attention to a single need without taking into account the rest of one’s own needs or those of others, although not inhibiting or violating possible attention to those other needs.
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5.
Synergic coexistence model: articulated from the construction and reproduction of satisfiers that propitiate attention to a need, being able, in turn, to contribute to attention to other needs and the needs of others.
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1.
- 5.
Social networks are configured from the links (or nodes) existing between a set of elements – persons, actors (Garrido 2001). There are different types of networks or social groups (family networks, production networks, networks that are articulated in leisure time or in the neighbourhood area, personal networks, telematics networks, etc.) and all of them influence the behaviour of their elements, as they are constituted by as well as constituent of each element.
- 6.
This is, indeed, the fundamental problem that has manifested itself recurrently in the so-called ‘peacebuilding operations’ promoted by the United Nations and conducted in accordance with the amalgam of currents of ‘Liberal Peace’ that ends up assimilating peace with governance (peace-as-governance) (Mateos 2011).
- 7.
Neologism coined by Fals Borda; translated as sensing-thinking by Laura Rendón in her book Sentipensante (Sensing/thinking) pedagogy: educating for wholeness, social justice and liberation (2009) and conceived by Eduardo Galeano, a delicious writer, as “the language that speaks the truth, the one able to think by feeling and feel by thinking”.
- 8.
This term is taken from the ornamental technique created by Antonio Gaudí, consisting of the configuration of mosaics from fragments of ceramic tiles. In their likeness, the discursive trencadís is configured from the discursive fragments and the debate on the observed inferred senses that were collected for the configuration of the self-diagnosis.
- 9.
Note that if we only proceeded by means of the configuration of a classic technical diagnosis – based, for example, on surveys – without taking into account the reflections of human beings that give sense to the lived reality, there would be no guarantee that the suggested action proposals would attend to the needs of the population. This is essentially because the configuration of a technical diagnosis based on the distributive method “makes grouped decisions taken by the ones taken by those who have the power to group, be considered as group decisions” (Montañés 2006: 262). In a survey, the answers are implicit in the questions and issues addressed by the questionnaire, preventing even the intermediate positioning between alternatives (Ortí 1986).
- 10.
Linkage with Sustainable Peace proposal is evident, as it refers to the “processes of recovering from environ-mental destruction, reducing the human footprint in nature through less carbon-intensive – and in the long term possibly carbon-free – and increasingly dematerialised production processes that future generations may still be able to decide on their own resources and development strategies” (Brauch/Oswald Spring 2016: 8).
- 11.
However, this does not mean that the process is at the expense of improvisation. The way of proceeding must be organised according to the principles of “complex, dialogic, hologrammatic and recursive logic” (Morin 1994: 106).
- 12.
Depending on the specific context in which the process is carried out, these strategic lines acquire some or other specific contents, and it is advisable to incorporate others if considered pertinent.
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Ramos Muslera, E.A. (2021). Transformative and Participative Peace: A Theoretical and Methodological Proposal of Epistemology for Peace and Conflict Studies. In: Oswald Spring, Ú., Brauch, H.G. (eds) Decolonising Conflicts, Security, Peace, Gender, Environment and Development in the Anthropocene . The Anthropocene: Politik—Economics—Society—Science, vol 30. Springer, Cham. https://doi.org/10.1007/978-3-030-62316-6_3
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