Abstract
After Hawthorne’s bleak take on utopianism, Marie Howland’s Papa’s Own Girl (1874) provides a surprisingly optimistic outlook on the utopian future of the nation. Seemingly unfazed by the Civil War, the novel by the radical Howland envisions a utopian community that will result in harmonious collaboration between the working class, capitalists, and even European aristocracy, as well as radically change the lot of women and the dynamics of romance. Her novel captured the imagination of her audience, as it was key in promoting a large utopian community that she helped to establish. In order to conceptualize the happy unions she describes, and in particular to advance the cause of White women, the novel focuses on breaking open the ‘domestic sphere’ while still offering protagonists romantic bliss. While Howland’s take on women’s rights is strikingly insightful, another aspect of her utopianism is highly problematic: the novel glosses over anti-black systemic violence and in this way foreshadows the racial homogeneity of many successful utopian novels of the late-nineteenth century.
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Notes
- 1.
Robert S. Fogarty’s historical research (1990) has delivered a fundamental contribution to refuting the misconception of communalism ‘ending’ with the 1850s.
- 2.
See Chap. 2, footnote 16.
- 3.
- 4.
- 5.
This is one of many examples illustrating that abolitionists were not free from prejudice. Many White people who opposed slavery did not hold Black people to be their equals and rather viewed them as in need of charity, and ultimately opted for a segregated society, or removing them by setting up settler colonies in Africa.
- 6.
In her biographical account of Howland, Holly Jacklyn Blake traces Howland’s convictions in detail, outlining that she subscribed to racist and nativist theories and pseudoscientific arguments from phrenology and developmentalism.
- 7.
Dinah also appears to have no children of her own—as the stereotypical ‘mammy,’ her maternal energies are reserved for the White children of the family she serves.
- 8.
Similar patterns can be observed in the titles listed in Darby Lewes’s bibliographical “Gynotyopia: A Checklist of Nineteenth Century Utopias by American Women” (1989).
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Adamik, V. (2020). ‘A Great Republic of Equals’: Postbellum Utopia in Marie Howland’s Papa’s Own Girl (1874). In: In Search of the Utopian States of America. Palgrave Studies in Utopianism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-60279-6_5
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