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Abstract

‘Naïve parody in Rabelais’ examines the humour arising from the incongruous behaviour of figures unequipped to deal with life as lived by fully conscious mature adults. Animals, children, drunks, uninitiates and fanatics all exemplify it, provided the audience response remains sympathetic. Naïve parody coexists but is distinct from other modes of Rabelaisian humour including a satire deriving generally from humanist polemics against the scholastic consensus. Satire is definably a punitive mode, while parody is celebratory, depending substantially on carnivalesque inversions which disrupt normal living. To enjoy naïve parody one has to suspend serious values, in Rabelais’s case humanist scholarship, evangelical Christianity and responsible self-esteem. Meanwhile if one chooses to condemn his characters, one is shifting them into the mode of value-based satire and reducing the richness of a comic text. Rabelais’s text is orientated in many ways around satiric campaigns, but its comic potential derives no less richly from the parodic mode that I seek to emphasise here.

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Notes

  1. 1.

    Q.v. ‘L’Albatros’ in the ‘Spleen et Idéal’ section of Les Fleurs du Mal.

  2. 2.

    Rabelais, Œuvres complètes, 246. All other quotations from Rabelais’s works are from the Pléiade edition and will be cited in the text by page numbers in brackets.

  3. 3.

    ‘Docteur en Sorbonne’ became ‘docteur en gaie science’ (q.v. Rabelais, 1100).

  4. 4.

    Feuerhahn, Le Comique et l’enfance, 135.

  5. 5.

    Gaignebet, Le Folklore obscène des enfants, 12.

  6. 6.

    See Frijhoff, ‘Graduation and Careers’, 370.

  7. 7.

    See Gray, ‘Reading the works of Rabelais’, 23.

  8. 8.

    Bowen, ‘Janotus de Bragmardo in the Limelight’, 234.

  9. 9.

    Clark, The Vulgar Rabelais, 90.

  10. 10.

    In various places (e.g. pp. 340, 523, 951) Rabelais either addresses or refers to his ‘lecteurs benevoles’ directly, a clear hint that they comprise a kindred clan of ‘bons pantagruelistes’ (337).

  11. 11.

    Cf. Screech, Rabelais, 260.

  12. 12.

    Hence Dickow, «Remede contre fascherie?», 96 on the ‘rire de la bonne compagnie’ addressed to him at that point as a remedy for his distress.

  13. 13.

    Cave, The Cornucopian Text, 204.

  14. 14.

    ‘The Day Panurge No Longer Makes People Laugh’, 7.

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Correspondence to John Parkin .

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A version of this chapter has already appeared in Humor, Education and Art, edited by Jaqueline Benavides, published by Ediciones Universidad Cooperativa de Colombia in 2019. A modified version is here published by kind permission of Ediciones UCC.

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Parkin, J. (2020). Naïve Parody in Rabelais. In: Derrin, D., Burrows, H. (eds) The Palgrave Handbook of Humour, History, and Methodology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-56646-3_16

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  • DOI: https://doi.org/10.1007/978-3-030-56646-3_16

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