Abstract
Teaching politics is political. Teaching politics in the Trump era presents challenges: many established practices and norms of international politics are in flux. In addition to the effect these changes may have on course content and focus, rhetorical strategies of the Trump administration can seep into classroom conversations. I have noticed increased student demand for “both sides” of topical issues to be “presented equally” in the classroom. This chapter considers critics’ accusations of the Academy as proliferating left-leaning bias, liberal propaganda, or “cultural Marxism” at the expense of properly debating “both sides” of an issue [sic]. The demand for “both sides” has a central assumption that all ideas have equal merit and that all persons in the classroom are equally affected by ideas—an assumption that is problematic and obscures power relations that exist in the classroom. While instructors should cover various ideological perspectives on issues, the content we present is hardly neutral and the ways we teach and facilitate is inherently political. The ways that instructors facilitate classroom discussion is as important as the content we include in the syllabus. The chapter seeks to conceptualize teaching as both an act of politics and a tool to disrupt injustice in the classroom space.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
Notes
- 1.
For more, see Jordan B Peterson’s argument that women’s studies and “ethnic and racial studies” on campus should have their funding cuts and his criticism that humanities and social sciences have been “corrupted quite terribly by the postmodern doctrine”. Available https://www.youtube.com/watch?v=s4c-jOdPTN8&t=280s (Retrieved 17 January 2020).
References
Ackerly, B., & True, J. (2008). Reflexivity in practice: Power and ethics in feminist research on international relations. International Studies Review, 10(4), 693–707.
Ahmed, S. (2010). The promise of happiness. Durham: Duke University Press.
Ahmed, S. (2012). On being included: Racism and diversity in institutional life. Durham: Duke University Press.
Barad, K. (2006). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Durham: Duke University Press.
Boler, M. (1999). Feeling power: Emotions & education. New York: Routledge.
Burke, P. J. (2015). Re-imagining higher education pedagogies: Gender, emotion, and difference. Teaching in Higher Education, 20(4), 388–401.
Danvers, E. (2018). Who is the critical thinker in higher education? A feminist re-thinking. Teaching in Higher Education, 23(5), 548–562.
Dayal, A. (2019, 6 November). Essay: teaching clash of civilizations. H-Diplo ISS Forum. Published online: https://issforum.org/roundtables/11-6-teaching-clash#Essay_by_Anjali_Dayal_Fordham_University.
Ehrlich, T., & Colby, A. (2004). Political bias in undergraduate education. Liberal Education (Summer), 36–39.
Ellsworth, E. (1989). Why doesn’t this feel empowering? Working through repressive myths of critical pedagogy. Harvard Educational Review, 59(3), 297–324.
Gore, J. (1993). The struggle for pedagogies: Critical and feminist discourses as regimes of truth. New York: Routledge.
Harlap, Y. (2014). Preparing university educators for hot moments: Theatre for education development about difference, power, and privilege. Teaching in Higher Education, 19(3), 217–228.
hooks, b. (1994). Teaching to transgress: Education as the practice of freedom. London: Taylor & Francis.
Lennon, S., Riley, T., & Monk, S. (2018). The uncomfortable teacher-student encounter and what comes to matter. Teaching in Higher Education, 23(5), 619–630.
Ling, L. M. H. (2017). Don’t flatter yourself: World politics as we know it is changing and so must disciplinary IR. In S. L. Dyvick, J. Selby & R. Wilkinson (Eds.), What’s the Point of International Relations? (pp. 135–146). New York: Routledge.
Mayuzumi, K., Motobayashi, K., Nagayama, C., & Takeuchi, M. (2007). Transforming diversity in Canadian higher education: A dialogue of Japanese women graduate students. Teaching in Higher Education, 12(5–6), 581–592.
Mbembe, A. J. (2016). Decolonizing the university: New directions. Arts & Humanities in Higher Education, 15(1), 29–45.
Minh-ha, T. T. (2013). De-Passage: The digital way. Duke University Press.
Morgenthau, H. J. (1948). Politics Among Nations. New York: McGraw-Hill.
Musgrave, P. (2019, 6 November). Introduction to the clash of civilizations in the IR classroom. H-Diplo ISS Forum. Published online: https://issforum.org/roundtables/11-6-teaching-clash#Essay_by_Anjali_Dayal_Fordham_University.
O’Dair, S. (2007). The Liberal liberal arts. Symploke, 15(1), 359–363. https://doi.org/10.1353/sym.0.0037.
Open Syllabus Project. Accessed 30 November 2020, https://opensyllabus.org/.
Osman, R., & Hornsby, D. J. (2018). Possibilities towards a socially just pedagogy: New tasks and challenges. Journal of Human Behavior in the Social Environment, 28(4), 397–405. https://doi.org/10.1080/10911359.2018.1441083.
Pampinella, S. (2019, 6 November). Essay: Teaching clash of civilizations. H-Diplo ISS Forum. Published online: https://issforum.org/roundtables/11-6-teaching-clash#Essay_by_Anjali_Dayal_Fordham_University.
Shepherd, L. J. (2016). Research as gendered intervention: Feminist research ethics and the self in the research encounter. Critica Contemporánea. Revista de Teoría Política, 6, 1–15.
Thielsch, A. (2019). Listening out and dealing with otherness. A postcolonial approach to higher education teaching. Arts and Humanities in Higher Education. https://doi.org/10.1177/14740222I9832459.
Vitalis, R. (2017). White world order, black power politics: The birth of American international relations. Ithaca, NY: Cornell University Press.
Waltz, K. N. (1979). Theory of international politics. New York: McGraw Hill.
Weber, C. (2017). What’s the Point of IR? Or, we’re so paranoid, we probably think this question is about us. In S. L. Dyvick, J. Selby & R. Wilkinson (Eds.), What’s the Point of International Relations? (pp. 46–56). Routledge.
Weissberg, R. (2006–07). Overheated rhetoric and deception. Academic Questions (Winter), 78–82.
Wight, M. (1960). Why is there no international theory? International Relations, 2(1), 35–48.
Wilson, J. (2015). ‘Cultural Marxism’: A unifying theory for rightwingers who love to play the victim. The Guardian (19 January). Available: https://www.theguardian.com/commentisfree/2015/jan/19/cultural-marxism-a-uniting-theory-for-rightwingers-who-love-to-play-the-victim.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2021 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Wegner, N. (2021). Connecting Feminist Theory and Critical Pedagogies: Disrupting Assumptions About Teaching and Canon. In: Smith, H.A., Hornsby, D.J. (eds) Teaching International Relations in a Time of Disruption. Political Pedagogies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-56421-6_3
Download citation
DOI: https://doi.org/10.1007/978-3-030-56421-6_3
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-56420-9
Online ISBN: 978-3-030-56421-6
eBook Packages: Political Science and International StudiesPolitical Science and International Studies (R0)