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Perverse Witness: The Role of Photography and Shock Compulsion in Contemporary Trauma Discourse

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The Politics of Emotional Shockwaves
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Abstract

In this work, I interrogate society’s overwhelming entrenchment in what Hal Foster terms ‘trauma discourse’, in which he claims that trauma becomes the arbiter of the real. In this dynamic, the camera arts (i.e. documentary photography and video) occupy an elevated status in their abilities to ‘capture’ the real. Drawing on Judith Butler’s text Frames of War and Susan Sontag’s On Photography, I outline two central planks of my argument. First, I address how photography visually augments shared notions of reality and meaning through photography’s indexical relationship to the real. Second, I address the temporal registers of photography as ‘punctum’ and an ongoing past. Photography, in its temporal and contextual properties, palpably molds dominant discursive mentalities. A noted concern of photographic theory is the effect of images of atrocities becoming banal. If the real is what is traumatic, and the veracity of the real is found in photographic representation, then there is a ratcheting up of the demand for shock, for trauma, as confirmation of the real. This creates a perverse desire to witness the world’s atrocities in order to fetishize the proliferation of ever more horrific images, which it justifies through a disavowal of censorship. The central claim of this article is that society’s current relationship to the explosive production and dissemination of shocking photographic images is indicative of the dialectical movement of trauma-discourse.

The illiterate of the future will not be the man who cannot read the alphabet, but the one who cannot take a photograph.

—Walter Benjamin

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Notes

  1. 1.

    The frequent reference to the real has clear ties to Lacan. However, to state which particular shading of the Lacanian real would double the length of this text. I am instead pointing to the way in which a photographic image is present and part of our reality in a way that a text is not. It does not have the same distance as textual description, which, in Lacanian terms, is part of the symbolic and the absent sphere.

  2. 2.

    I am using ‘photography’ and ‘the camera arts’ interchangeably. This is in part because for many, the only camera they own, and the camera they use most frequently, is their phone, which has both video and still photography capacities. This is the reason for the somewhat clumsy locution ‘photographic images’.

  3. 3.

    Freud notably outlines this ‘repetition compulsion’ in his essay Beyond the Pleasure Principle (New York: W.W. Norton & Co. 1961).

  4. 4.

    It is telling that both Sontag and Butler describe photograph as a haunting, but the former intends a negative valence and the latter a positive one.

  5. 5.

    Part of this trust in photography is the inherent temporal constraints of the form. Unlike film, painting, or written narrative, a photograph is necessarily temporally delimited and has a circumscribed event horizon. This is true even of long exposures; the moment the shutter opens and closes is specific, unlike mediums that have a durational and unspecified production time.

  6. 6.

    Nobody receives a photograph from the ether, even the photographs of Dachau and Bergen-Belsen that Sontag witnessed were ‘framed’ in that they were witnessed at a bookstore, presumably in a book (Sontag 1978: 19–20)

  7. 7.

    The images continue a legacy of the United States spectacle of Black and Brown death that is exhibited in images of lynchings (Mitter and Sharpe 2017; Guerra Abrams 2017). Sharpe has written extensively on this, most notably in her 2017 book In the Wake: On Blackness and Being Duke University Press.

  8. 8.

    This is evident in false victim-narratives, which are the overwhelming minority, but do significant damage towards discrediting real testimony. A pertinent example is instances of Munchausen such as those who fake illnesses or Alicia Esteve Head, who falsely claimed to be a 9–11 survivor, who toured the country touting this false narrative.

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Correspondence to Hannah R. Bacon .

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Bacon, H.R. (2021). Perverse Witness: The Role of Photography and Shock Compulsion in Contemporary Trauma Discourse. In: Falcato, A., Graça da Silva, S. (eds) The Politics of Emotional Shockwaves . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-56021-8_5

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